PolitiFact: 73 Percent of Trump's Statements Are False

PolitiFact has looked at Donald Drumpf's statements and finds that 73 percent of his statements are false.

"He is a sociopathic liar. He doesn't care. He may not even know he's lying anymore. He just believes whatever it is that he makes up in his own head," Glenn said Tuesday on The Glenn Beck Program. "You'll never see his income tax. Not because there's something going on there. But because the people who have worked with him closely for over ten years estimate his net value, his net worth at $150 million."

Should that be true, what would it say about the character of man who refuses to release tax returns so people won't find out his whole life is a lie?  

Additionally, it's well-documented that Drumpf quickly turns from friend to foe should he feel threatened.

"If you don't do him a solid, he destroys you," Glenn said.

Here's a sampling of Drumpf's grade school name-calling:

Erick Erickson — a total low life

Arianna Huffington — a liberal clown

Chuck Todd — pathetic

Charles Krauthammer — a loser and a jerk

Bob Vander Plaats — a phony and a con man

Glenn Beck — a dopey idiot

An article today in the Weekly Standard, written by Stephan Hayes, makes one ponder this pertinent question:

If Drumpf condemns anyone he dislikes, why does he go soft on David Duke and the KKK?

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN:  It's Super Tuesday, and it's much more serious than it sounds, the responsibility on each of our shoulders today, to do our homework before we walk into our polling locations.  The fate of America rests on your shoulders.  But no pressure.  We start there, right now.

(music)

GLENN:  Hello, America.  And welcome to the Glenn Beck Program.  Today from Washington, DC, and the studios at WMAL, I want to thank 1000 KTOK for hosting us yesterday in Oklahoma City and WMAL for hosting us today in Washington, DC, as we prepare for CPAC that is happening this weekend.  We'll be broadcasting from there Thursday and Friday and talked to some of the people at CPAC.  Max Lucado is going to be on with us today, as is Ted Cruz.  

It is Super Tuesday.  25 percent of all the delegates will be assigned by tomorrow morning.  And it's going to be pretty hard to -- to stop Donald Drumpf at this point.  Not impossible.  But pretty hard to stop.  I'm looking at the news today, and I find it interesting that all of these people are coming out with these plans to stop Donald Drumpf.

And the one I keep hearing about is insanity.  And it's Marco Rubio's plan, not to win any of the -- any of the contest today.  His plan is not to win any of the contest, but to believe just to have enough delegates to go to a brokered convention.  The other plan is to have the G.O.P. kick Donald out and run somebody else in his stead.

What kind of banana republic do we live in?  I am not a fan of Donald Drumpf, nor will I vote for Donald Drumpf.  But I have to tell you, if the American people say they're going to vote for Donald Drumpf, the G.O.P. was the one that made the deal.  The G.O.P. was the one that said, "You have to run -- you can't run for third party."  You think you're going to take his delegates away and not start a civil war?  You think you're going to kick him out of the party and not start a civil war?

The G.O.P. is done.  They're just done.  They didn't get it.  They have no idea why Donald Drumpf has any kind of traction at all.  And none of their plans include the guy who is number two in the delegate count.  They refuse to look at the guy who actually is going to win some states today.  Why?

Because he's anti-establishment.  Because he will stop all of this nonsense that's happening in Washington.  So why get behind that guy?  You got to get behind the guy that doesn't win any states.  That doesn't make any sense.

Because the establishment is still all about power.  It's all about control.  We have gone down this road now of progressivism far too long.  And people don't see it.  I got up this morning and I was thinking about it.  I was watching the news and I thought, "You know, it's amazing to me -- it's amazing to me.  This guy, Donald Drumpf, would be laughed out if he was running for Democrats.  We would laugh at him.  We would all say, oh, my gosh, bring it on.  Exactly what Hillary Clinton doing."

There's a new story out about how Hillary Clinton is salivating at Donald Drumpf.  By the way, new poll out shows Donald Drumpf does not beat Bernie Sanders or Hillary Clinton in a head-to-head.  And they haven't even begun.  Look at what the New York Times said yesterday.

New York Times has an off the record, confidential meeting with Donald Drumpf back in January.  Where supposedly he said, "Look, everything is negotiable.  Don't worry about it.  I know you're all freaked out."  But basically what he said -- what was it on Greta, I can be anything.  I'm going to be changing rapidly once I get the nomination.  I'll be changing rapidly.  I can be whatever I need to be at the time.  Basically he said that, apparently to the New York Times, in a confidential meeting, that everything is negotiable, and the stuff he's saying on the border, don't worry about.

Well, I called yesterday for Donald Drumpf to demand that the New York Times release that audiotape.  Because they said they will, but they can't release it because it was a confidential meeting.  And they can't release it without his permission.  But if they ask, if Donald Drumpf asks, they will release it. 

Well, I think this is an outrageous lie by the New York Times.  Donald Drumpf has said many times that he thinks one of the biggest liars is the New York Times.  I happen to agree with him.  I think that he should demand that the New York Times produce that tape.  And show that he did not indeed say those things.

Except he was on Hannity last night, talking about it.  When he spoke to Sean, he said, "Well, look, yes, a lot of things are negotiable.  But the New York Times is a liar."  Well, if the New York Times is a liar, you should -- you should demand that the tape be released and then sue them.

Don, I know you love to sue them.  You love to sue them.  Suing is a way of life with you.  Because to quote you:  You get greedy.  And you say, "Give me the money.  Give me the money."  And you grab and you grab and you grab.  That's a quote from you.  

So I know you're greedy, which is another beautiful, wonderful, uge, Christian characteristic.  But I know you get greedy and you want to grab.  So sue them.  Because you have them dead to rights.  They are hurting your reputation by saying that you are telling the American people one thing and doing the exact opposite.  Because we know you would never do that.  That's ridiculous to assume and insulting to you.

He won't call for the release of that tape.  Guarantee it.  Because I bet you my house, that what's on that tape is exactly what the New York Times says is on that tape.  Because Donald Drumpf is a liar.

Nobody wants to hear that about people.  PolitiFact has looked at his statements and 76 percent of his statements -- or, 73 percent of his statements are false.

He is a sociopathic liar.  He doesn't care.  He may not even know he's lying anymore.  He just believes whatever it is that he makes up in his own head.  You'll never see his income tax.  Not because there's something going on there.  But because the people who have worked with him closely for over ten years estimate his net value, his net worth at $150 million.

Just so you can put that into perspective, that's what -- that's about what Forbes magazine says I'm worth.  So that knocks Donald Drumpf down lots of pegs.  By the way, I'm not worth that.

But imagine if it meant something to me.  What would that say something about my character, if I was like, "No, I'm worth more than that.  Oh, man, how dare they say that I'm only worth $150 million.  I'm worth a billion dollars.  I'm worth $500 million."  What would that say about me?

I laugh at the numbers that they always quote from me because that's what my company does in revenue.  That's not what I get paid.  One of my companies hasn't even paid me in five years.

But what would it say about a man's character if you wouldn't release your tax returns because you just didn't want people to know how much you really are worth because your whole life is a lie?  

The other thing that I think Donald Drumpf, the reason why he's not releasing his tax returns, is because he's not as charitable as he says he is.  He says he's been giving money for years to vets.  My guess is, his charitable contributions are less than 2 percent.  I'll bet you that they're zero.  But definitely worth less than 2 percent.

He raises money through the Drumpf Foundation or the Drumpf -- he goes and asks other people to give money.  And then he doesn't give money himself.

And, by the way, there's people asking now, "Why hasn't he delivered on the charity funds that he promised in Iowa?"  You would think -- I don't even understand this story.  You have -- you've selected the charities, why haven't you given the money to the charities?  The money is there, you've selected the charities, why haven't you just released the funds?

Anybody see the John Oliver, just amazing monologue of 20 minutes taking down Donald Drumpf?  Stu, Pat, Jeffy, have you seen -- you saw the whole monologue?

PAT:  Yeah.  We talked about some of it yesterday.

STU:  Yeah.  We talked about some of --

GLENN:  Yeah, go ahead.

STU:  We talked about some of it yesterday.  And one of the things we talked about was that he had the exact same experience we had with Donald Drumpf, in which Drumpf also accused him and Jon Stewart of wanting him on the show and Drumpf said no.  So that's the only reason those people hate him, which is the exact same thing he said about us.  And not true in either circumstance.

GLENN:  Yeah.

PAT:  Can you imagine thinking so much of yourself that if somebody -- if you tell somebody you're not going to do an interview with them, that that's the sole reason that they don't like you from then on.  I mean, that's -- you think a lot of yourself when it's just, "Wow, he didn't do an interview with us.  So now we hate his guts and we're going to destroy this man."  It's so pathetic.

GLENN:  Not only how much do you think of yourself, what do you think the world is like?  I mean, what kind of world do you live in, where because -- it's usually self-diagnosis.  You know, when somebody like this says something about you.  They're usually diagnosing themself.  They see the things in others that is in them.

So he is like that.  If you don't do him a solid, he destroys you.  And so he thinks that everybody else -- because you won't do an interview.  I won't do an interview.  You must want to destroy me.  No, that's you in your sick, twisted world.  That's you, man.

STU:  Yeah.  And the Weekly Standard had a great point on this today, which is -- I mean, we all know the way -- what Drumpf does with people he doesn't like.  What does he do to people he doesn't like?  Erick Erickson, a total low-life.  Arianna Huffington, a liberal clown.  Chuck Todd, pathetic.  Charles Krauthammer, a loser and a clown.  Bill Kristol, a sad case.  Bob Vander Plaats is a phony and a con man.

PAT:  Jeez.

GLENN:  Jeez.

STU:  We already know, the things he's called Glenn fills up a whole page of the New York Times insult list.  In fact, the New York Times provided a catalog of the 199 people, places, and things Donald Drumpf has insulted on Twitter.  A complete list, which, of course, is not actually a complete list.  

But here's the point from the Weekly Standard which is brilliant today:  After a year of his candidacy, the political world knows well what it looks like when Donald Drumpf wants to offer an unequivocal condemnation.  When it comes to David Duke and the KKK, we still haven't seen one.  

He hasn't called David Duke a loser.  He hasn't called David Duke a scumbag.  He hasn't called David Duke a jerk or a phony or a con man.

PAT:  Right.  And why?  Because he supports him.

STU:  Because he supports him.

GLENN:  What do you think about Rush Limbaugh's excuse for this?  He said yesterday that Donald Drumpf was on the Sunday shows, and they have more gravitas.  They get more play than just the Megyn Kelly or Sean Hannity or something like that.  And so he was on those Sunday shows and he was worried about the poll numbers because the debate didn't go well.  And so he just didn't want to alienate anyone who might vote for him.  So it's not really an excuse.  I mean, it's still really bad.  But it's at least a reason why he didn't do it.  Do you buy into any of that?

STU:  I actually kind of do.  But the -- it's funny because people are saying, "Well, this is an excuse he's providing."  Actually it's the accusation.  The accusation is that he's pandering to white supremacists.

PAT:  That's not a good excuse.

STU:  It's not an excuse.  It's actually we're accusing him of.  

GLENN:  Yes.  Yes. 

STU:  And I think that is exactly what he's doing.  I mean, I don't know that anyone is saying that he -- while there is certainly long-term evidence and it will be exploited like crazy that he has bad racial tendencies, I don't think he's throwing a hood on him Friday nights.  That's not what I think Donald Drumpf is doing.

GLENN:  No, he's not a Klan member.  He's not a Klan member.

STU:  But he's pandering to these people like crazy.  And that's not a positive.  That's actually the negative we're accusing him of.  So I don't know if Rush framed that as an excuse.  But it's actually the thing I'm complaining about.

PAT:  I think the hoodies are for Tuesdays and Thursdays.  Not Fridays.

STU:  Okay.  Sorry.

GLENN:  Let me give you one thing real quick, and then I have to take a break.  

There's a new poll out in Florida.  38 percent of Floridians believe that Ted Cruz might be the Zodiac Killer.  The serial killer from, what?  A decade ago?  Or two decades ago?  The serial killer in Florida.  

38 percent of Floridians believe that Ted Cruz is the Zodiac Killer.  We'll get into it in a second.  But I just want to say this, even with Floridians believing that he's the Zodiac Killer, he still beats Marco Rubio in Florida. (laughter)

Featured Image: Screenshot of The Glenn Beck Program broadcasting from WMAL in Washington, D.C.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?