Glenn to Make Closing Remarks at CPAC 2016

It's turning out to be the year of unprecedented announcements for Glenn. First, the endorsement of Ted Cruz, his first ever political endorsement in 40 years of broadcasting, and now something he never thought would happen — a return visit to the Conservative Political Action Conference (CPAC) where he will be making closing remarks this year.

Eight years ago, Glenn spoke at CPAC — and he took his chalkboard along to talk about progressivism.

"So eight years ago, I was asked to speak at CPAC, and I did," Glenn explained Friday on The Glenn Beck Program. "I took out my chalkboard and I said, 'You know, I have to tell you, I've been talking about progressives because progressivism is the disease, but that disease is here in this very room. That disease started with the Republican Party. And it's time for the Republican Party to recognize this.'"

Needless to say, that didn't go over too well, and he hasn't been invited back since. Until now.

Under new leadership, CPAC is heading back to its conservative roots. Matt Schlapp, the new Chairman of the American Conservative Union which runs CPAC, recently reached out to Glenn, inviting him to speak at the 2016 conference.

"So I gladly accepted, and I'm going to be giving I think --- I don't know --- one of the last speeches, if not the last speech at CPAC," Glenn said.

Matt Schlapp joined Glenn on the program Friday to confirm.

"As in most things, you get it right, Glenn," Schlapp said. "And you are going to close out the conference, which is going to be on March 5th . . . right near Ronald Reagan Airport. And you got the theme right too — Our Time Is Now," which is based off of Reagan's very first public event after he was elected president."

A curious Glenn wanted to know what prompted CPAC, one of the oldest conservative groups in Washington, D.C., to change its course from progressivism back to its conservative roots. Schlapp explained how over time, just like old corporations, organizations lose their relevance --- and Schlapp aims to change that.

"I think what we have decided to do is to say, 'Look, we have to be true to our original mission, and we have to be authentically conservative.' And I think if we do that, the market, which are voters and activists across the country, will respond," Schlapp said. "You know, we're not going to be nasty about it, but we're going to stand up for our principles, and we're going to stand up for our country. And CPAC has to reflect that because, you know, we're watching our country transform before our eyes."

Glenn and Matt went on to have a fascinating conversation about how Cuban-Americans, informed by their experience with communism, are playing a vital role at this time in America's history, perhaps being the catalyst to waking up American voters to the reality of socialism and communism. Similar to Ted Cruz being influenced by his father's experience with Castro, Schlapp has heard firsthand accounts from his father-in-law, a Cuban-American who also fled to America to escape Castro's Cuba.

"My father-in-law is a hero of mine," Schlapp said. "He didn't have a lot of wealth, but there was a entrepreneurial class in Cuba at that time before Castro. He started up little businesses. He was an accountant. They had a pawn shop. And one by one, there was a knock on the door and the keys were literally taken from his hands, each one of his businesses, and finally his home. And when that happened, he said to himself and he said to his family, 'Enough is enough.'"

For more of Glenn's conversation with Matt Schlapp, listen below. Get details about CPAC 2016 online.

Listen to this segment from The Glenn Beck Program:

Below is a rush transcript of this segment, it might contain errors:

GLENN: You know, Ronald Reagan said in the 1980s, he said, "Our time is now. Fellow citizens, fellow conservatives, our time is right now. Our moment has arrived to stand shoulder to shoulder in the thickest of the fight. If we carry the day and turn the tide, we can hope that as long as men speak of freedom and those who have protected it, they will remember us. And they will say, 'Here were the brave, and here their place of honor.'"

It is that time again, as I've been saying for a while, that George Washington talked about, "Let us raise a standard that the wise and the honest can repair," what he was talking about was the Constitution: Let's raise that standard up.

So when things get tough, this is the place where people will run for shelter and they will return to it and they will remember what we did and they'll restore America. Now is our time.

In the first time in my lifetime, we have a chance to have somebody, I think, even possibly greater than Ronald Reagan on principles. Ronald Reagan was really, truly remarkable, but the president that the progressive left wants to hide is Calvin Coolidge. And he's the guy who cut the government in half. 50 percent. And we had a deeper depression in 1920 than we did in 1933.

1933, progressives took a hold of it, and we had the Great Depression. But in 1920, we had a greater depression, and a real constitutional conservative took the helm, cut the size of government, cut the spending of government, and we were out of that depression within 18 months. We have a chance of restoring our principles and getting back on -- on point.

Now, I want to -- I want to tell you that as I've always said, the progressive party was started by the Republicans. Not the Democrats. The Republican Party under Theodore Roosevelt started it. The cancer started in the Republican Party. And so when you see people like Mitt Romney, when you see people -- Lindsey Graham, John McCain, they all might be fine people. But they are progressives. And just a touch of progressivism takes us away from the Constitution. And takes us away -- many of our so-called conservative friends are not constitutional. Many of our conservative friends are not conservatives.

Donald Trump is a very good example of this. The guy is not a conservative. Tell me one thing where he's lived his life in a conservative way. I got a very special Bible. A Bible before it my mom. I've never opened it. But I keep it in a very special place. He's not a conservative.

So eight years ago, I was asked to speak at CPAC. And I did. And I took out my chalkboard. And I said, "You know, I have to tell you, I've been talking about progressives because progressivism is the disease, but that disease is here in this very room. That disease started with the Republican Party. And it's time for the Republican Party to recognize this." Well, I haven't been invited back at CPAC. And it's been an interesting -- it's been an interesting thing to watch CPAC battle for its place, battle for its soul.

Are they going to be a progressive establishment organization, or are they going to be a true conservative organization?

I was reading an article just a couple of days ago: Under new leadership, CPAC heads in a more conservative direction. There is new leadership at CPAC.

And Matt Schlapp, who is now the -- I think he's the chairman of ACU, which runs CPAC, he called me the other day. And he said, "We would like to let you know that CPAC is changing. We found our conservative footing, and we want everyone to know that now is the time. Now is our time as conservatives. And we would like you to close CPAC."

So I gladly accepted. And I'm going to be giving I think -- I don't know -- one of the last speeches, if not the last speech, at CPAC, closing it out this coming CPAC, which I don't have the dates.

But I do happen to have Matt Schlapp on the phone, who is the new chairman of ACU.

Did I get this right, Matt, I mean, about the change of CPAC?

MATT: As in most things, you get it right, Glenn. And you are going to close out the conference, which is going to be on March 5th. Saturday, March 5th, right near Ronald Reagan Airport. And you got the theme right too: Our time is now. Which is based off of Reagan's very first public event after he was elected president.

GLENN: So tell me, Matt, why the change? Because CPAC was headed in a very progressive, less conservative kind of direction. And it was really disappointing to watch.

Why the change? What's happened?

MATT: You know, sometimes people have disagreements, and sometimes there are people that make bad choices. But one thing that's happened is the conservative world with conservative organizations in Washington, Glenn, is that we're really old. A lot of times we start off by saying, "We're the oldest conservative group." And we are. We were started by William F. Buckley, right after Barry Goldwater lost the presidential election of 1964.

And over time, it gets hard for organizations to find relevance. And I think there are times for those -- just like old corporations, we see them, you know, making mistakes as well. And I think what we have decided to do is to say, "Look, we have to be true to our original mission, and we have to be authentically conservative." And I think if we do that, the market, which are voters and activists across the country, will respond.

And that's what we're seeing. They're responding to the fact that we're saying -- you know, we're not we're not going to be nasty about it. But we're going to stand up for our principles, and we're going to stand up for our country. And CPAC has to reflect that because, you know, we're watching our country transform before our eyes.

GLENN: Let me ask you this: Usually I don't know -- usually I know pretty much the answer before I would ask, but I have no idea how you're going to answer this one. How much of a role does your father-in-law play in your conservative views?

MATT: Oh, that's a really kind question. My father-in-law is a hero of mine. My father-in-law grew up in Cuba. He was like a lot of people. He didn't have a lot of -- he didn't have a lot of wealth. But there was a entrepreneurial class in Cuba at that time before Castro. He started up little businesses. He was an accountant. They had a pawn shop. And one by one, there was a knock on the door and the keys were literally taken from his hands, each one of his businesses, and finally his home. And when that happened, he said to himself and he said to his family, "Enough is enough." And he was a young man at this point. And he said, "We have to do something to stop Castro." And he actually organized with friends and associates a -- you know, they were freedom fighters. And they pulled together. And they actually tried to HEP effasinate Castro with a bazooka.

And, Glenn, they actually got the bazooka, because in freedom-loving places, there were always firearms available for good purposes. They got the bazooka, but they had an insurgent inside them who tattled on them. And many of them were assassinated. Many of them died in prison. His cellmate was assassinated in prison. And this feisty guy got out of prison, took on Castro, and is still alive to this day and is absolutely disgusted and appalled at Washington -- what the country he now loves, America, is doing in embracing the Castros. It's just another example of what Obama is doing to try -- to try to destroy the underpinnings of our country.

GLENN: I will tell you this: I think -- this is one of the reasons why I trust Ted Cruz so much because I know his dad. And, you know, his dad had a similar story: He was marching to his execution, and thought, "It is all -- it's all over." Got to America and really understood what Castro was doing. And worked against Castro here. And raised his son to be who Ted Cruz is. And I find it interesting that it is the Cuban-Americans that are starting to rise to the top. And I think many of them were raised for this time in particular. Because their fathers or their mothers experienced it and can see it, unlike anybody else.

And I know this is your father-in-law. That's why I asked the question. I mean, how much has he influenced you on where you're headed now and what you see coming our way?

MATT: Well, let me tell you, when I his beautiful daughter, my wife Mercedes, who is named after the Virgin of HEP Mercedes because he prayed to her. He said -- he's not an overly religious man, Glenn. That's actually something my wife and I work on him on.

But, you know, he did believe that if he prayed, maybe he would get released from jail. And he prayed to the Virgin of Mercedes. And when he was released, he named his daughter Mercedes. And, you know, it is -- it's a beautiful story.

I do think that these people are -- these people who fled tyranny understand it better than those of us who have read about it in our history books. And on our first date, we both asked each other questions.

The most thing that I was worried about my future wife might be is a Miami Hurricanes fan because I've been fighting Irishmen from Notre Dame, and I was very worried that I couldn't possibly get through Saturday afternoons if she was a Miami Hurricane fan.

And her question for me, Glenn, was -- this had just happened at the end of the Clinton administration. She said, "Elliot HEP Gonzalez, send them back or keep them?" And I said without a hesitation, "Keep them." And you never return a boy back to the commies. That's one thing that's knit in all of our souls.

And that got that first date off to the right start, I'll tell you that much.

GLENN: You know, you just openly talk about God here. I'm in South Carolina. I got in the car. I just did an event early this morning. And I got into the car and I said to my team, "You know what's really nice, in Texas and in the Carolinas, it's like -- there's a few places in the country it's like this, but it's certainly not like this in the North. And the North, I have to kind of watch my words because you can't speak the language of God. You just can't say, 'Look, read your Scriptures. You know what it says. You know where we are.' Because that just puts you into a freak zone."

MATT: That's right.

GLENN: The culture has decayed. And without organizations -- this is why it was so sad when I just saw CPAC and other organizations kind of saying, "Well, you know, conservatives, we're more establishment." The culture is decaying. And if we don't grab on to the roots of our culture, we're doomed.

MATT: We're doomed. And I drive my four kids to school every morning. My five girls, I drive four of them to school every morning. You know, I'm a news guy, so I'm listening to what's happening on the news. You know, Glenn, when you have young kids, you really can't listen to the news anymore. I have to lower that volume almost every morning because really all the news is concerned with is gender confusion and bathrooms and things that are -- you know, you scratch your head.

With everything that's going on in the world, our focus as a country is really on all the wrong things. And it's a sad thing for kids. And I'm completely where you are, in terms of how dire the situation is, but I continue to be hopeful. And that's why we have this Ronald Reagan quote as our theme for our CPAC conference.

You know, we're in the thickest of the fight. And if we stand shoulder to shoulder, we can save our country. And our country is worth saving still.

And I think it's Biblical. You know, whenever you have good people still, it's worth saving. And there are wonderful people out there, and we need to band together. And we need to grow our numbers. And in a democracy, we need to convince others to stand with us. And CPAC, I think, is a very important moment in this presidential campaign to do that.

GLENN: You don't have a problem with me speaking my mind because I'm going to let it all hang out.

MATT: You know, Glenn, if I did have a problem with that, would I be successful in trying to edit you?

GLENN: Okay. Good. No, you wouldn't. No, you wouldn't.

I'm thrilled and honored that you would ask as you reset CPAC, and I can't wait. So we'll see you there.

MATT: You're going to close us down. But you're going to close us down by lifting us up. And the stakes are high.

GLENN: Thank you very much, I appreciate it, man. There it is. Something that I would never thought would happen, I'm going to be closing down -- in a positive way, I'm going to be closing down CPAC. Because there was a while there, I might want to close down CPAC. But that's a different story.

Featured Images: Courtesy of CPAC

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.