Louisiana Pastor Fingerprinted for Being Too Loud

A church in Louisiana is being told to shush up---or at least keep it down.

After gaining permission from the city to hold tent services while their church building underwent construction, the pastor of Vintage Church in Metairie is now being told to keep the noise at 60 decibels.

How loud is 60 decibels, you ask? Surely that level would allow for some good ol' time religion, right? A solid round of preaching and a few hymns?

Wednesday on The Glenn Beck Program, Glenn asked the $64,000 question. Just how loud is 60 decibels? Like a jackhammer? Maybe a boombox?

"We had a decibel meter in here yesterday," Glenn said. "I'm going to show you how loud---I'm not kidding---61 decibels is. You ready? Quiet, please. Here we go. This is 61 decibels."

That's right, the studio with only air handlers and the sound of running equipment hit 61 decibels. No talking, no back-and-forth bating, no Jeffy complaining, nada.

An outraged Glenn noted that the pastor of the church has been fingerprinted twice in front of his congregation, as well as twice fined $500. Christmas services were canceled because the city next threatened the pastor with six months in jail time.

Vintage Church Executive Pastor Matthew Brichetto has sued the sheriff and Jefferson Parish government in the 24th Judicial District Court in Gretna, seeking a temporary injunction to keep their services going in a tent in the church's parking lot.

Liberty Institute has also come on board to represent Vintage Church in their fight for religious freedom.

Sign a letter of support created by Liberty Institute that will go to the members of Vintage Church.

 

Below is a rush transcript of this segment, it might contain errors.

GLENN: Last night, on the TV show, we talked a little bit about anger, and how do you -- how do you not tolerate things? Because that's the problem. We have a toleration problem here in America. We've tolerated too much. And so how do we not tolerate what's going on without getting angry? And we told a couple of stories that I want to pass on.

There's a church in Louisiana, in New Orleans, that has had to restore their church. They had some problems. They had to restore their church. And so they have built a tent outside. They got permission from the city to build a self-enclosed tent with the heaters and air-conditioning and everything else, while they work on their building. Well, neighbors complained.

Now, there's a picture of the tent. You can see, it's a nice tent. It has doors on it, et cetera, et cetera. The neighbors complain it is right next to the church building. Neighbors complained that it was too loud. So the city got together and they have an ordinance that churches cannot be louder than 60 decibels.

Now, we're in the audio business. Pat, Stu, do you have any idea how loud 60 decibels is?

STU: Not off hand, no.

GLENN: Do you want to take a guess? How loud do you think it has to be before they shut this -- now, here's the deal. They have already gone into this church.

PAT: Uh-huh.

GLENN: And they have fingerprinted the pastor twice in front of the congregation. They have given him a 500-dollar fine twice. They canceled their Christmas services because of the city, because they've told the pastor, "Next time, six months in jail." How loud is 60 decibels? Guess.

PAT: I'm going to say, more than 59. But less than 61.

(laughter)

GLENN: No, come on. Like jackhammer. What is 60 decibels.

PAT: Oh, less than a jackhammer.

JEFFY: Oh, my gosh.

GLENN: Boombox?

JEFFY: Yeah. Car radio turned up. Turned up to the max.

GLENN: Let me give you a hint. You pick up the phone, you hear the dial tone. You remember when you used to pick up the phone and have a dial tone? You pick up the phone and have a dial tone, how loud do you think that dial tone is to your ear, on a decibel meter? Eighty.

JEFFY: No.

GLENN: We had a -- yes, we had a decibel meter in here yesterday. I'm going to show you how loud -- I'm not kidding -- 61 decibels is. You ready? Quite, please. Here we go. This is 61 decibels.

That's it.

STU: That was nothing.

GLENN: This room, with the air handlers and the sound of the equipment in this room -- quiet, is 61 decibels.

PAT: Are you sure something wasn't --

GLENN: I'm positive.

PAT: -- wrong with your decibelometer?

(laughter)

GLENN: No, I'm positive. The sound of an air-conditioning unit turning on is about 60 decibels.

PAT: Wow, that's amazing.

GLENN: So the church -- they've stopped all amplification. It wasn't good enough.

PAT: Hmm.

GLENN: The pastor told everybody, "Next Sunday, when you come in, we have to be very, very quiet. So I'm not going to use any amplification, and I'm not speaking any louder than this."

As I'm speaking to you now, it is over 60 decibels. This (claps once) is 73. What the hell is happening? What the hell is happening?

STU: Interesting word choice. Good question.

GLENN: Yes. And, by the way, by the way, they've argued this in court and lost. And one of their defenses is, excuse me, there is destruction going on, and the city is using jackhammers which are 120 decibels. It's a power of ten each time. Each -- it's exponential.

STU: Right.

GLENN: So it's 120 decibels for a jackhammer, and that's fine on a Sunday morning. But 60 decibels in our church, on our property, is not. What's going on?

Featured Image: Photo Credit: The Liberty Institute

Are Gen Z's socialist sympathies a threat to America's future?

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE