The Nazarene Fund and The Middle East with Johnnie Moore

November 23, 2015

Editor

Making their way to eastern Europe --- just in time for Christmas --- is the first group of refugees being saved by The Nazarene Fund. How are they feeling?

According to Johnnie Moore, author of Defying ISIS, they're still in a bit of shock, wondering if this is too good to be true. Having experienced persecution and the ravages of war, they're astonished by this outpouring of compassion.

The families feel comforted about their final destination --- an eastern European nation that is selectively taking Christian refugees only. Of course, there's trepidation in the mix as well, and the fear that --- as Syrians --- they might be mistaken as former members of ISIS.

Glenn and Johnnie discussed on air today how The Nazarene Fund is providing a bit of peace and security for a persecuted and desperate community.

If you would like to help rescue highly vetted Christian refugees, make a donation by visiting #NeverAgainIsNow or calling 844-637-2791.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Johnnie Moore is joining us now because he has been on the front lines leading the fight to bring in Christian refugees. And, Johnnie, can you tell me the difference between a Christian refugee? I mean, how dare you make this racist and this Islamophobic differentiating point, but can you tell me the difference between the Christian refugees and the Muslim refugees?

JOHNNIE: Yeah, exactly. And it's really, really simple. There is no Christian member of ISIS. Not one. Not a single Christian member of ISIS.

And, by the way, all these Christians, are Middle Eastern pacifists to begin with. You know, they wouldn't even know what to do with a gun if they found one.

I mean, this is totally, totally incomprehensible last week when the president spoke most passionately in an hour-long press conference at the G20, he spoke most passionately about what I characterize as discriminating against Christians. Because that's what he's decided to do.

And, you know, what's so strange about this, Glenn, is that the UN Declaration of Human Rights, the UN convention on genocide, official State Department policy, every nonsectarian, nonreligious NGO in the world has always provided special treatment to those who have been persecuted for religion. And yet for months, we've been saying -- we've been saying it, we've been very, very clear about it, that it seems like this administration is discriminating against Christians, and they denied it. The State Department released press release after press statement after press statement, and then the president just came clean last week in front of world leaders at the G20 and made it very, very clear, Christians aren't welcome from the Middle East in the United States, unless they just slip in.

GLENN: He's saying that there is no genocide of Christians.

JOHNNIE: No -- and he's said it from the beginning. And it's crazy. I don't even know how he believes this. A million Christians are gone from Syria in five years. A million Christians. Over a million Christians are gone from Iraq in the last seven or eight years. I mean, this is like -- it is really, really, really shameful. And the fact that the president spends all of his energy, you know, trying to make those of us who want to provide special treatment to genocide victims look like bigots at this time when we're facing a just total crisis, when it comes to the fact that, in Europe and the United States, we haven't a clue who is here. I mean, this is really, really terrible. And it's very, very, very dangerous.

You know, and, by the way, he speaks, you know, caustically about all this stuff. You know, last week he said sarcastically, "What do these Republicans, what do these conservatives want? You know, they're scared of widows and orphans from Syria." Well, you know, the truth is we are scared of widows and orphans from Syria because we don't know if they carry the ideology.

You know, why is this woman a widow? Did her husband die fighting for ISIS? You know, what have they been teaching their children? What about the communities they're going in, in the United States? Those of us who are close to the situation know two things: The first thing that we know is, the vast majority of Muslims aren't going to strap a bomb to themselves. The second thing we know is, those that are often ideologically led by the woman in the home. It's the woman that teaches the ideology to the children. And oftentimes the husbands, you know, follow that path. So, you know, I think a lot of us that are close to the Middle East are -- are terrified of the fact that we're not scrutinizing things.

And, you know, the other side of this too is, we right now at the Nazarene Fund with Mercury One, we have employed former United States intelligence agents that are doing our own vetting of our own Christian refugees before resettlement. And I was just talking to one of them last week and she told me. She said, "You know, vetting is difficult for professionals. It's difficult for CIA people." So the fact that we're leaving this to untrained UN people or, you know, immigration people, it's just -- it's just really, really scary, Glenn. Just so many things to be worried about right now.

GLENN: How do you argue this with your friends? If you're listening and your friends are going to be around a Thanksgiving table, and I can guarantee you, some of them are going to say, "We have to bring the Syrian refugees in. We have to. This is so un-American to say 'no' to Syrian refugees." How would you argue that?

JOHNNIE: I'd tell them how compassionate are we being, if we're endangering the United States of America, endangering our own children? You know, it's absolutely true that most of these refugees aren't going to strap a bomb to themselves. But it's absolutely true that the United States of America hasn't effectively figured out how to discern who is and who isn't dangerous.

And, you know, we just discovered last week in a Senate hearing, Glenn, that there were five individuals who were recruited by ISIS that worked in the United States airport, including LAX. You know, the airport I fly out of every day of my life. I mean, there are really, really alarming, alarming things. And, by the way, don't mention the fact that, you know, Europe has embraced such -- such an you attitude of tolerance, like you were describing moments ago, that they allowed all of this to fester.

You know, and those of us that have been studying this and close to this, this wasn't a surprise to us. Paris wasn't a surprise. You know, when I wrote my ISIS book a year ago, one of the most startling pieces of information I stumbled upon was that 31 percent of the Arabic language tweets in Belgium that mentioned ISIS were in support of ISIS.

And, you know, this information was in the public domain a year ago. I remember being in France in Leone just seven or eight years ago with a group of students from Liberty University. We were distributing food in a poor community, a poor immigrant community outside of Leone. And we were run out of that immigrant community, like people throwing stones at us, literally throwing stones at us. I mean, this has been allowed to fester.

And now we're living in a global world. And so right now, one of the things that we know is at least 1800 French citizens, French citizens with French passports traveled over to Syria. They fought for ISIS because they have French passports, unless they're on a list. And everyone has admitted, the EU and the United States has admitted that our lists are insufficient. Those people with French passports can fly back to France. They can get on a French plane and because of the visa waiver program, they can arrive at any airport in the United States and do whatever they want unless they happen to be on a list.

And the FBI director told our Congress just over a month ago that our Syrian list is dismal. And, by the way, a number of people in France were on our list, but we're still incapable of organizing our intelligence and working cooperatively with other countries that these people were just sort of allowed to warned around Europe. This is really, really a precarious moment.

GLENN: Johnnie, I know that the first group of refugees is coming out of Syria here in the next few weeks, before Christmas. How are they feeling? Because I would imagine -- I spent a lot of time this weekend thinking, "If I'm one of them and I see the world collapsing around, I'm -- I don't know where to go, I don't know what to do." Because you're not going to escape this -- you know, what are they feeling?

JOHNNIE: I think they're sort of feeling two things. And the first thing is, they're still feeling that this is too good to be true. I just -- I think down deep inside, they're all waiting for something to fall apart because they're not used to the world showing this type of compassion to Christians.

And we keep telling them, "It's not too good to be true. It's actually going to happen." And secondarily, I think they actually feel a bit of comfort because they're going into a country in eastern Europe that very, very early on stood up and said, "We're a Christian country, you know, we're more than happy to take Christians, but we're not going to take everyone." And I think that provides another level of security.

And then you have on the same token, because of the way the migration system in Europe has been allowed to function, you know, without -- without sufficient regulation and vetting, they're also fearful that people will confuse them as persecuted Christians for Syrians that -- that, you know, might be former members of ISIS. I mean, this is what's so, so crazy, you know, about the situation, that -- that they're facing.

I mean, the world is in total upheaval. Everyone is confused. Our leaders are doing crazy things. I mean, just today, you know, I was reading the news from Iraq. And Russian missiles have accidentally gone into Iraqi airspace where ISIS isn't even. So you can imagine what could happen if a Russian missile, because of their imprecise activity, ends up falling on Baghdad. I mean, we could just have 1,000 apocalypses in every direction that we look. And so what we've done is we've carved out a little bit of peace and security around a really, really persecuted and desperate community. And we're bound and determined that if all hell breaks loose around them, that they will be saved and they will have a future and we will have done our part.

GLENN: Johnnie, we thank you. And we pray for you. And we pray for the refugees that we're trying to get out. If you would like to assist, you can go to now.mercuryone.org. Or you can call 844-637-2791. And make a donation. I went to a book signing this weekend. People came with 5-dollar, 10-dollar checks, hundred dollar checks, and one family came with a 10,000-dollar check and said, "We really want to help a mom and a dad get their family out of there."

JOHNNIE: Wow.

GLENN: Johnnie, thank you very much, I appreciate it.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

The Nazarene Fund and The Middle East with Johnnie Moore

Faith, family, and freedom—The forgotten core of conservatism

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

Conservatism as stewardship

Rebuilding what is broken

A creed for the rising generation

Glenn Beck: Here's what's WRONG with conservatism today

Transcript

How America’s elites fell for the same lie that fueled Auschwitz

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way