Bill O'Reilly uncovers new details about Reagan's presidency in new 'Killing' book

It's always a good time when Glenn and his friend Bill O'Reilly get together. O'Reilly called into Glenn's radio program Monday morning to announce his newest book in his series, called Killing Reagan.

Glenn's first question was obviously about the title, since Reagan wasn't killed, was he?

"Here's the most interesting part of the book," O'Reilly said. "Ronald Reagan gets elected and shortly after is shot and is almost killed. He comes out in a robust way. We all remember. His little bathrobe, standing, making jokes, and everybody breathes a sigh of relief. The president is going to be okay. But he wasn't okay."

O'Reilly went on to explain the detrimental effects, both mental and physical, that the near-killing had on the rest of Reagan's presidency, and how at one point he came extremely close to being removed from office.

"We found out that he was within a whisper of being removed from the presidency and nobody knows that, and the story is so dramatic. And then after he passed the test that they gave him, he made a miraculous comeback mentally because of the Soviet Union," O'Reilly said. "I think is fascinating for anyone who cares about Ronald Reagan."

Glenn agreed.

"There's a lot of great stuff in the book. Including the fact - did you guys know that Ronald Reagan tried to join the Communist Party? He was rejected by the Communist Party," Glenn said.

SPOILER ALERT: "At the end of this one, he doesn't die," Glenn said.

Listen or read the transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: It's always good to have our good friend on our program. Mr. Bill O'Reilly on the show with us. He has a brand-new book called Killing Reagan, which Reagan wasn't killed, but really why be picky on things like that?

PAT: That was a detail. What?

GLENN: Bill, welcome to the program, how are you? Bill, are you there? I'm not hearing Bill O'Reilly.

STU: Oh, my gosh.

PAT: Oh, no.

PAT: You pissed him off.

GLENN: It's Donald Trump.

PAT: He's angry. Yeah.

GLENN: Guys, in New York, can you tell me what's happening with Bill O'Reilly?

PAT: Hmm. If he's on, we're not hearing him. So that's probably a problem.

GLENN: Okay. Well, tell us when you can get -- tell us when you can get Bill O'Reilly.

STU: I guess this means Reagan is alive.

PAT: Yeah.

GLENN: Do you think that this was John Hinckley saying, "Bill, I don't appreciate it. I'm going to take you down too. I'm going to silence your voice."

STU: Because you say that Reagan wasn't killed, but he did die.

GLENN: Yes.

PAT: Yes. But he died of something else.

GLENN: Natural causes.

STU: It was a little later.

GLENN: It's actually a very fascinating book.

STU: I will say, this is the most interested I am in the entire series.

PAT: Oh, really?

STU: Yeah, that's fascinating to me.

GLENN: They've been good books.

PAT: Oh, they've all been really good.

STU: I didn't say that they weren't good.

GLENN: Yes, you did. That's what I heard. That's what Pat heard. That's what America heard.

PAT: I heard it.

STU: I can't deal with your incompetent hearing abilities. What I said was I thought --

PAT: You tell Bill he was incompetent.

GLENN: That's what I heard.

PAT: That's what I heard.

STU: I'm talking to America. You are here. Bill is not.

GLENN: Bill is always --

PAT: Wow. You said this is a problem interview.

STU: That's not what I said.

PAT: Holy cow.

GLENN: Holy cow. Bill, are you there? Okay. Well, we're going to have to reschedule. Phones are broken, apparently. We don't have phones that work.

PAT: Why would you have that?

GLENN: Don't worry. This is only a multi -- you know, tens of millions of dollar show. Why would we have a phone that works?

PAT: Why would you have that?

STU: I don't know. I can't answer that question. If I do, you'll just twist my answer, so I won't attempt it.

PAT: So you don't want to talk to Bill?

STU: No.

GLENN: I heard he wanted to twist the knife.

STU: I didn't say that word.

GLENN: It's amazing. It is absolutely amazing.

JEFFY: Write your own book, Killing O'Reilly. Okay.

STU: Wasn't there a left-winger who did say that actually?

PAT: Yeah, there was. I'm trying to think who it was and can't remember right now.

GLENN: Can we play the football player -- let's play the football player. The audio. Can we play the audio --

PAT: No.

GLENN: Can't play the audio. This is a story out of California that is just infuriating. There is a football player at a high school that is there at a high school, and he sees this other kid just wailing -- just wailing on this blind kid. Now, the blind kid can't even defend himself, he's blind. So he's not seeing the punches coming his way.

PAT: This is crazy.

GLENN: I mean, it's really crazy. It's really crazy. So everybody is standing around doing nothing.

PAT: Filming it.

GLENN: Yeah, doing nothing. And finally this high school football player comes up and he grabs the guy who is wailing on him.

PAT: I think he drilled him. I think he hit him in the head, which he deserved.

GLENN: Did he hit him in the head? I just saw him throw him down.

PAT: I think he did. I think he did.

GLENN: Either way, that's fine. He pulls him back, Pat says hits him on the head, and throws him down to the ground.

Well, he then goes right over to the blind kid and is like, "Are you okay? Are you all right? Here." And he helps him get out of there. Everyone runs around the bully and is helping the bully up.

PAT: Because he got blasted by the football player. And the football player is yelling, "What are you doing? That's a blind kid you're hitting. What are you doing?" In more colorful language than that.

GLENN: Now, who gets expelled?

PAT: The football player.

GLENN: The football player does. This is insane. Absolutely insane. What's wrong with us?

PAT: Well, Glenn, they have a zero tolerance --

GLENN: Yeah, I have a zero tolerance -- zero tolerance for common sense.

PAT: Yeah, that's what all of those policies --

GLENN: We'll get back into that here in a second. You have Bill back on?

STU: In theory, yes.

GLENN: Bill.

BILL: Beck.

GLENN: How are you doing, buddy?

BILL: Good. I'm glad you guys have telephones finally. Telegraphs.

GLENN: Well.

PAT: Thought we'd join the last century.

BILL: Working phones is really getting tough to do, but I'm glad you have a phone now.

GLENN: Yeah, I know. How are things, Bill?

BILL: Busy. Just like you, you know, trying to change the world.

GLENN: Yeah. So Bill, I have to ask you. We're going to get to your book in just a second. I have to ask you, just because it will be fun to hear the answer. I hear Donald Trump is beating your butt and is taking you out to the woodshed every night.

BILL: How exactly is he doing that, Beck?

GLENN: Well, because he has said that he's not going to do you show anymore. And then you immediately countered with, "Oh, no, no. I don't want you on the show."

BILL: No, I didn't say anything to anybody. And he got into kind of a fight with Fox News hierarchy. It didn't have anything to do with me.

GLENN: Well, that's not the story that we heard in the papers. They were saying that -- I want you to know I believe that you --

BILL: Whoa, whoa, in the papers?

GLENN: I believe that you were the one who said, "I'm not going to put up with this nonsense and have you on the show anymore." But there are a lot of people that believe that Donald Trump came out and said that he doesn't want to put up with your nonsense. Which was it?

BILL: Okay. Number one, you're believing the papers. Is that what you're telling me?

GLENN: I'm just saying, Bill. That's just what people are talking about.

BILL: Okay. Number one, I don't have any beef against Trump. Number two, I didn't say anything about Trump to anybody. Number three, he ran into a problem with the Fox News hierarchy because he was bashing people like Krauthammer and Hume and Will, and those -- he didn't like them because they didn't approve of him. So I think that's the genesis of it. But it didn't have anything to do with me directly?

GLENN: Do you know him, Bill, well?

BILL: Yes, I know Trump well.

GLENN: Is his temperament -- can he be president of the United States with that temperament?

BILL: You know, he doesn't like to be criticized. And if you're president, you're criticized every second on the second.

GLENN: Right. Right. I mean, I don't like being criticized. You don't like being criticized. But it comes with the gig.

BILL: Yeah. And I don't know if he's accepted that reality. And I think that's the problem with him. And I think that's why his numbers are going down. And his poll numbers are going down because, if you're going to run for president, you have to be able to overlook stupid stuff.

GLENN: Yeah.

BILL: Now, if he is attacked unfairly, then there's no -- I have no problem with him fighting back. But certainly on my program, he's gotten a fair shot. And we bring on people who like him and don't like him. That's what we do on The O'Reilly Factor. All sides are heard.

GLENN: Go ahead.

BILL: He doesn't like to hear people say that they don't approve of him, and that's the problem.

GLENN: Yeah, he doesn't like me too much. So I cried myself to sleep last night and I moved on.

BILL: Well, who does? Let's be honest. Who likes you? No one.

GLENN: I know. So my wife watched your show last week or the week before --

BILL: Not you. But your wife?

GLENN: No, it's more of a girl show.

BILL: Yeah, it's like The View.

GLENN: Yeah, it's like The View. And she said she had seen Carly Fiorina on and said that you were quite complimentary of her. Which makes me question her immediately. And said that she really held her ground with you. I'm doing a sitdown with her for today for a couple of hours. And interested to hear your -- your thoughts now after the interview with her. Is she the real deal?

BILL: Well, look, I hit her with some real haymakers about her tenure in the private sector --

GLENN: She handled it well.

BILL: -- at Hewlett-Packard. About how she reacted to various criticisms of her. Some policy situations. And she didn't -- she wasn't in a snit or anything like that. She answered the questions in a very logical manner.

GLENN: Like an adult?

BILL: And I complimented her on that.

GLENN: You don't have to tell me who, but do you see the next president yet?

BILL: You know, I don't see the next president yet. I think the Republican field is narrowing quickly. Trump, Carson, Fiorina, Bush, and Rubio look the -- look to be the only candidates right now that have a chance. Although, John Kasich is doing something very interesting. He's only doing New Hampshire. And if he does well there, he thinks he can break out fast into the other states.

GLENN: Yeah, he lives in a fantasy world.

BILL: He had a really good record in Ohio.

GLENN: I didn't know they legalized drugs in Ohio because he must be smoking some --

BILL: No, they haven't.

GLENN: -- if he thinks -- oh, really? Well, then we should have the state police stop by his house because --

BILL: Do you not like him?

GLENN: No, come on. Come on, Bill, for the leave of Pete, John Kasich?

PAT: Come on.

GLENN: No, no, I don't like him.

BILL: He didn't a great job in Ohio, boy.

GLENN: Oh, that is fantastic.

BILL: Did you look at what he did there? Turning that economy around.

GLENN: Love him. Love everything about his little -- bless his little progressive heart. I just love him.

BILL: No, come on. Look, just look at the state when he got there, and look at the state now. Economically, the guy did a great job. Go ahead.

GLENN: All right. I'm less interested in your book now.

(laughter)

BILL: I'll throw some Muslims in it.

GLENN: How come you don't have that? Killing ISIS, something like that.

BILL: Right. You know, if I had known you were writing that Muslim book, I would have put Muslims in the Reagan book.

(laughter)

GLENN: All right. So tell me the most interesting thing in the book. Because actually, I haven't read it. But I've thumbed through it.

BILL: Well, you should read it or have someone read it to you. You have a lot of servants.

GLENN: I would read it. If it was written by anyone else, I would have read it three times by now.

BILL: No, you wouldn't, Beck. No, you wouldn't. Here's the most interesting part of the book. Ronald Reagan gets elected and shortly after is shot and is almost killed. He comes out in a robust way. We all remember. His little bathrobe, standing, making jokes, and everybody breathes a sigh of relief. The president is going to be okay. But he wasn't okay. And the White House was able to keep that from the press and able to keep that from the people. He had his good days and his bad days. And we were taking our research from the people who loved Reagan, not from the snipers on the left. Okay? But the people who worked for him for a long time. People who admired him. On his bad days, he would even come down to the Oval Office and watch soap operas on TV. And on his good days, he was brilliant. But there came a point in the second term where his main advisers, Baker was the chief of staff, if you remember, was so concerned about him, that they had a meeting in the Oval Office. And he came into the meeting. And he didn't know that he was being watched, and if he had not performed well, they were going to try to remove him under the Constitution. And vice president Bush would have taken over the presidency.

PAT: But this had nothing to do with --

GLENN: This had nothing to do with the shooting?

BILL: No, it did. Because the shooting changed his physiology and his psychology. You're shot at that level and you almost die, you get that kind of trauma, you're never the same. Never the same. And because of his age, he -- his recovery time while it seemed on the surface was miraculous, it really wasn't. So that he would be in and he would be out. But I'll tell you why, when we were researching this and we found out that he was within a whisper of being removed from the presidency and nobody knows that, and the story is so dramatic, and then after he passed the test that they gave him, he made a miraculous comeback mentally because of the Soviet Union. And we go through that. And it's all weaved together. But the book I think is fascinating for anyone who cares about Ronald Reagan.

GLENN: I will tell you this, Bill, that I actually do find it fascinating. There's a lot of great stuff in the book. Including the fact -- did you guys know that Ronald Reagan tried to join the Communist Party? He was rejected by the Communist Party. They thought he was a lightweight. It's a fascinating read. Bill, before we go -- I'm sorry to cut this short because of the phone thing. But real quick, your thoughts on the pope. You're a Catholic.

BILL: Yes. I like the pope. I think I understand what he's trying to do. The churches are in trouble. He wants to get more people interested in the church so he takes a holistic point of view that, you know, "Look, we are accepting of sinners. Everyone is welcome. Everyone can come back." At the same time, his job on earth is to administer to the poor. And I don't really think he understands the best way to do that because he was raised in the Argentine economic system which is corrupt. However, overall, the pope is a good man. I think he did the Catholic church a lot of good. Christianity a lot of good.

GLENN: Were you at all disappointed that he did not take on the abortion cause in front of Congress or that he -- he lectured about American Catholic communists or the fact that on Saturday at the United Nations, we're talking about doing a gigantic global program that is a power grab? Are you disappointed in any of those things?

BILL: Well, I think the abortion thing he believes is polarizing, and that if he had gotten into it specifically, he would have lost some ears. Then he made a calculated decision. There's no doubt that the pope and the Catholic church are anti-abortion. And they always will be. And I think he made a calculation. Look, I'll avoid confrontation. And I'll be inclusive as I can. I think that I would have played it differently had I been him.

GLENN: Yeah.

BILL: Nobody is perfect.

GLENN: Hang on, that's news. Bill O'Reilly would have gone for the confrontation.

Bill, God bless you, thank you so much. Keep up the good work.

BILL: All right. Thanks for having me here.

GLENN: All right. Buh-bye. The name of the book is Killing Reagan. Bill O'Reilly. The next in the series. I'll give you a hint, at the end of this one, he doesn't die.

Featured Image: Host Bill O'Reilly appears on 'The O'Reilly Factor' on The FOX News Channel at FOX Studios on March 17, 2015 in New York City. (Photo by Rob Kim/Getty Images)

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.