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How a spiritual awakening on a Birmingham football team turned hatred into love

August 24, 2015
Staff

WRITER

Movie director Jon Erwin joined Glenn on radio Monday, to share some details about the new movie, Woodlawn, which will premiere on 8/28 in Birmingham as part of Glenn's Restoring Unity event.

"It's a story of a high school that was going to close from violence due to integration. 1973 Birmingham, my home town," Erwin said. "And nothing could fix the problem. Nothing could fix the hatred. You know, policy couldn't fix it. Police. And it was a spiritual awakening that happened on the football team. The entire team decided to make a decision together to love God and love each other."

Watch the Woodlawn trailer below.

Erwin also shared a few details about preparations now being made for the Restoring Unity march and stadium events.

"We have some surprises. We have a blimp that's going to be there to display Never Again Is Now. We'll do a lot of cool things," he said.

Watch the following clip of the segment or read the full transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Welcome back to the program. We have Jon Erwin with us. He is the director of Woodlawn which is this great new movie coming out in October. And we're actually doing the premiere of it on Saturday night. The world premiere is going to be in Birmingham, Alabama, because it is a story that happened in Birmingham, Alabama. Tell me the story, Jon.

JON: Oh, Woodlawn is incredible. I mean, it's timely. It's a story of a high school that was going to close from violence due to integration. 1973 Birmingham, my home town. And nothing could fix the problem. Nothing could fix the hatred. You know, policy couldn't fix it. Police. And it was a spiritual awakening that happened on the football team. The entire team decided to make a decision together to love God and love each other.

GLENN: And this happened -- the guy in the movie who plays it is Sean Astin. And you know Sean Astin, he played Samwise Gamgee in Lord of the Rings. And so he's a big actor. And he just comes in during a program. Who is the real guy?

JON: You know, that's the amazing thing. Sean Astin's character is based in part on my father and one other minister that worked with -- so this is literally a family story that I've heard. My brother and I always wanted to make this into a movie. As we did the research, the story not only met what we had been told as kids, but far exceeded it. And it led to the largest game that's ever been played in Alabama, on a high school level. And it really was the way the city began to heal.

And it led to Birmingham's first African-American superstar, Tony Nathan, that was heavily recruited by Bear Bryant who is played by Jon Voight in the film. So it was a real treat. From Birmingham, as a die-hard Alabama fan, to have Jon Voight played Bear Bryant. And just to tell this story, it puts our city in a really good light. And I feel like it's needed. Because it's a story of love conquering hatred. And a commitment to love each other, you see the blatant effects of it. It's a true story. And I think there couldn't be anything more relevant.

GLENN: I just -- I was reading some of the things on Facebook this weekend. You know, people will say, yeah, Glenn, you know, I hear the love thing. I got it. I got it. I got it. But we need really solutions. And I keep saying in my head and keep saying it out loud, that is a real solution. In fact, that's the only solution. And people just for some reason don't take that one seriously.

JON: It works. That's my point. I love to study what works and find what works. And we need answers, you know. I remember when we were filming the video, you know, we didn't know what was going to happen. We decided to make this film last summer. We didn't know how timely it was going to be. And one of our actors was from Ferguson. And Ferguson was happening as we were shooting the movie. And we said, look, you need to go home. Like, we'll redo the whole schedule. He said, no, this is why we're here making this movie because this is the answer.

And I think, look, thousands of years ago, Christ said, love God with all your heart, soul, and mind, and love your neighbor as yourself. And that is a very real answer that produces very real results. And this is an absolutely true story at a public high school. This is what worked. And if it worked then, maybe it could work now.

GLENN: So we're doing the movie premiere. This is 7 o'clock on Saturday night. The same arena that we're doing the event. Jon Voight is coming. Tell us a little about -- because if we're asking people to come, you can be a part of all this. Who is coming for the movie premiere.

JON: I mean, that's the great thing. You know, my last film was Mom's Night Out. And we did a premiere in LA. And we've never done anything in Birmingham to say thank you to celebrate the city, to celebrate what we've done. And so this will be an incredible event. And I think it just ties so nicely to what you wanted to come to Birmingham to do. We're absolutely unified around your vision and your idea. It was an absolutely natural idea. You meet the cast. There's going to be red carpet. We'll rev up the film. You typically never do a premiere this big. So it's pretty cool. This will be one of the larger premieres that I've ever heard of. And I think it will be a lot of fun and I think it will be great to have your audience and also have Birmingham, get to have a sneak peek at Woodlawn six weeks before it's out in theaters.

GLENN: Tell me a little bit -- because you are actually on the ground. And I come on Thursday to start doing -- start looking at the program and everything else that we have on Saturday. Tell people what we're planning on.

JON: Yeah, yeah. Well, I think that -- first of all, I think that when I heard just of the idea of Restoring Unity, it was something that I had to be a part of. And I think it's time -- it's absolutely time for those of us who believe in the same values to come together and show it. And it's time for a blatant public display of unity. And the fact that you would step forward and do that is incredible.

But I think some of the things that we'll do is just going to be awesome. I mean, the people that are going to be there. We have some surprises. We have a blimp that's going to be there to display never again is now. We'll do a lot of cool things. But we'll march. And that was your vision. And I think that's important. And I think it's timely. And it's something that I have to be a part of and I want to help empower. And then the program that you have, you know, the whole day in taking a break and revving the red carpet and showing people Woodlawn. That night, I think it will just be a blast. And I think anybody that would -- we have to stop complaining. And we have to start taking action. And we have to start taking action together. And we have to start unifying beyond our differences. And I think that Restoring Unity can be a big part of something that can last years. It's more than one event and it's something I'm happy to be a part of.

GLENN: I was in church yesterday. And I was in a men's meeting at church. And one of our -- one of our dear friends and fellow church members has cancer quite horribly just ravaging him. And he's just one of the nicest, most optimistic guys you've ever met. And we were sitting there, and what was nice was, all of us just took action at the time. You know, he was really down. So we just all gathered around him and prayed. And I think that that needs to start happening outside of our churches as well. We just need to not be afraid. And in the South, it's different than it is up North. It's not as unusual in the South. But it's still -- it's still something that people don't do enough. And in the North, they certainly don't. You just don't talk about God.

JON: Yeah. I think we've become more lonely. I think the people that you can call upon in the event of a life crisis has been steadily declining since the '50s. We've gotten so connected. We've gotten so lonely. And I think a lot of us feel that. And I think a lot of us want to see beyond. I mean, we can look all day at the things that divide us and we can let those things separate us, or we can transcend those and look at the things that unite us. And we can champion those together in a very public way, and I think anybody that believes that should come to Birmingham.

GLENN: You're really a great example because you're Southern Baptist. Aren't you?

JON: Yeah. Born and raised.

GLENN: Yeah. I'm LDS. And those two are not supposed to get along. And you came to my ranch when I was on hiatus and told me you wanted to volunteer your services and your team wanted to help produce this. And at one point, we started talking about our faith. And how our faiths are supposed to be at war with each other. We're supposed to disagree with each other. And we do disagree theologically on things. But that doesn't mean we can't work with one another on big things.

JON: That's exactly right. That's the beauty of something like this. I just think today, culturally, we're in this unify or lose territory.

GLENN: We are.

JON: And I feel, are there differences between myself as a Southern Baptist and yourself as a LDS? Of course there are. Is there a time to talk about those differences openly and debate them? Absolutely. But I don't believe that time is today, at least not at the public square. And I think that it's time for evangelicals, Catholics, Mormons, our Jewish friends, to take cultural opportunities to unify around what we value. And to do that in a very, very loud way. And I think Birmingham is a chance to do that. And I would just challenge everybody that is listening. If you believe in the same things that we believe in, why are we sitting in this place of inaction on the sidelines? And when someone like you steps up and says, let's do this. Let's do something. I can't sit idly by. And I have to do that. And I've come to deeply respect both your friendship and your -- and your beliefs and I think God is doing a great work in your life as he is in mine. And I'm glad to be able to do something together and make a statement together and I challenge everyone listening to come make that statement with us.

GLENN: I knew that when you were doing Woodlawn and you needed a place to show it here in the Dallas area, and we opened up the movie studio doors immediately to you guys for the same reason because anybody who is on the same path -- you're on the same path, man. Anybody who is trying to make a difference for good, we have to stand together.

JON: That's right. I just think unity is our problem.

GLENN: It is.

JON: And unity is our answer.

GLENN: That's why we're being divided right now. That's why everyone is trying to divide us. Between black and white, rich and poor, Republican/Democrat, North and South. No matter what it is, they're all trying to divide. Because they know, we're not scary if we're divided. If we stand together, that's when we have real power.

JON: Oh, I'm brokenhearted for my culture. I'm brokenhearted for a generation. I'm brokenhearted for what my business of entertainment is doing to a generation. And, you know, in the evangelical church, you know, millennials are leaving faster than before. We're losing an entire generation, and I'm brokenhearted for that. And so anyone that will help take back the microphone to get to a generation --

GLENN: How daunting was it for you to do a movie -- you know, because your idea is, I'm not just going to do a little faith-based movie. I want a blockbuster. You're like, why can't we have a blockbuster?

JON: That's the goal. That's the idea. I think it's time that we stop trying to compete with each other, with other Christian films or other faith-based films. We have to start competing with 50 Shades of Gray and Jurassic World and all these things that get the attention of a generation, not only in America, but worldwide. And I'm asking the question, why can't we? There's enough of us. We have enough resources. I mean, there's enough evangelical wealth in Dallas, Texas, to change the world ten times. We have plenty of money. We just have not had a unified strategy, and we have not had the will. And I believe it's possible to make something a lot bigger.

So, yes, we put together $25 million to do Woodlawn both to make and market. And it seems like a lot of money. But the way I look at it, it's less than half of what 50 Shades of Gray spent to get to a generation, to get the attention of a generation. So we have to ask how much we care. And I'm passionate about making really entertaining movies that people will love. And this is an inspirational sports story that you will love. But I am also passionate about sharing what I believe is true, and ultimately sharing the gospel of Christ with as many people as I can. And movies are an incredible way to do that.

So we're saying is, we have to put the gospel on a bigger stage. We have to put truth on a grand stage. We have to earn a message, not use it as a crutch. If you haven't been to the studios, you get creative just walking in the door. So that's why I wanted to bring some of the top leaders in America here because it's a great tangible manifestation of truth, but with scale and with excellence. You know, it's a great place. So I was happy to come here and it was incredibly effective. And it's just a great friendship that built.

GLENN: This is Jon Erwin. His new movie is Woodlawn. It opens up in October. We'll tell you more about it when we get closer to October. But they're premiering it with all the stars, including Jon Voight Saturday in Birmingham at our event. And it's kind of a way to cap the night off and say thank you to everybody. And we want you to come. You can find out more about it. Just go to now.mercuryone.org. Now.mercuryone.org.

Jon, thank you very much.

JON: Oh, thanks for having me.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.