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How a spiritual awakening on a Birmingham football team turned hatred into love

August 24, 2015
Staff

WRITER

Movie director Jon Erwin joined Glenn on radio Monday, to share some details about the new movie, Woodlawn, which will premiere on 8/28 in Birmingham as part of Glenn's Restoring Unity event.

"It's a story of a high school that was going to close from violence due to integration. 1973 Birmingham, my home town," Erwin said. "And nothing could fix the problem. Nothing could fix the hatred. You know, policy couldn't fix it. Police. And it was a spiritual awakening that happened on the football team. The entire team decided to make a decision together to love God and love each other."

Watch the Woodlawn trailer below.

Erwin also shared a few details about preparations now being made for the Restoring Unity march and stadium events.

"We have some surprises. We have a blimp that's going to be there to display Never Again Is Now. We'll do a lot of cool things," he said.

Watch the following clip of the segment or read the full transcript below.

Below is a rush transcript of this segment, it might contain errors.

GLENN: Welcome back to the program. We have Jon Erwin with us. He is the director of Woodlawn which is this great new movie coming out in October. And we're actually doing the premiere of it on Saturday night. The world premiere is going to be in Birmingham, Alabama, because it is a story that happened in Birmingham, Alabama. Tell me the story, Jon.

JON: Oh, Woodlawn is incredible. I mean, it's timely. It's a story of a high school that was going to close from violence due to integration. 1973 Birmingham, my home town. And nothing could fix the problem. Nothing could fix the hatred. You know, policy couldn't fix it. Police. And it was a spiritual awakening that happened on the football team. The entire team decided to make a decision together to love God and love each other.

GLENN: And this happened -- the guy in the movie who plays it is Sean Astin. And you know Sean Astin, he played Samwise Gamgee in Lord of the Rings. And so he's a big actor. And he just comes in during a program. Who is the real guy?

JON: You know, that's the amazing thing. Sean Astin's character is based in part on my father and one other minister that worked with -- so this is literally a family story that I've heard. My brother and I always wanted to make this into a movie. As we did the research, the story not only met what we had been told as kids, but far exceeded it. And it led to the largest game that's ever been played in Alabama, on a high school level. And it really was the way the city began to heal.

And it led to Birmingham's first African-American superstar, Tony Nathan, that was heavily recruited by Bear Bryant who is played by Jon Voight in the film. So it was a real treat. From Birmingham, as a die-hard Alabama fan, to have Jon Voight played Bear Bryant. And just to tell this story, it puts our city in a really good light. And I feel like it's needed. Because it's a story of love conquering hatred. And a commitment to love each other, you see the blatant effects of it. It's a true story. And I think there couldn't be anything more relevant.

GLENN: I just -- I was reading some of the things on Facebook this weekend. You know, people will say, yeah, Glenn, you know, I hear the love thing. I got it. I got it. I got it. But we need really solutions. And I keep saying in my head and keep saying it out loud, that is a real solution. In fact, that's the only solution. And people just for some reason don't take that one seriously.

JON: It works. That's my point. I love to study what works and find what works. And we need answers, you know. I remember when we were filming the video, you know, we didn't know what was going to happen. We decided to make this film last summer. We didn't know how timely it was going to be. And one of our actors was from Ferguson. And Ferguson was happening as we were shooting the movie. And we said, look, you need to go home. Like, we'll redo the whole schedule. He said, no, this is why we're here making this movie because this is the answer.

And I think, look, thousands of years ago, Christ said, love God with all your heart, soul, and mind, and love your neighbor as yourself. And that is a very real answer that produces very real results. And this is an absolutely true story at a public high school. This is what worked. And if it worked then, maybe it could work now.

GLENN: So we're doing the movie premiere. This is 7 o'clock on Saturday night. The same arena that we're doing the event. Jon Voight is coming. Tell us a little about -- because if we're asking people to come, you can be a part of all this. Who is coming for the movie premiere.

JON: I mean, that's the great thing. You know, my last film was Mom's Night Out. And we did a premiere in LA. And we've never done anything in Birmingham to say thank you to celebrate the city, to celebrate what we've done. And so this will be an incredible event. And I think it just ties so nicely to what you wanted to come to Birmingham to do. We're absolutely unified around your vision and your idea. It was an absolutely natural idea. You meet the cast. There's going to be red carpet. We'll rev up the film. You typically never do a premiere this big. So it's pretty cool. This will be one of the larger premieres that I've ever heard of. And I think it will be a lot of fun and I think it will be great to have your audience and also have Birmingham, get to have a sneak peek at Woodlawn six weeks before it's out in theaters.

GLENN: Tell me a little bit -- because you are actually on the ground. And I come on Thursday to start doing -- start looking at the program and everything else that we have on Saturday. Tell people what we're planning on.

JON: Yeah, yeah. Well, I think that -- first of all, I think that when I heard just of the idea of Restoring Unity, it was something that I had to be a part of. And I think it's time -- it's absolutely time for those of us who believe in the same values to come together and show it. And it's time for a blatant public display of unity. And the fact that you would step forward and do that is incredible.

But I think some of the things that we'll do is just going to be awesome. I mean, the people that are going to be there. We have some surprises. We have a blimp that's going to be there to display never again is now. We'll do a lot of cool things. But we'll march. And that was your vision. And I think that's important. And I think it's timely. And it's something that I have to be a part of and I want to help empower. And then the program that you have, you know, the whole day in taking a break and revving the red carpet and showing people Woodlawn. That night, I think it will just be a blast. And I think anybody that would -- we have to stop complaining. And we have to start taking action. And we have to start taking action together. And we have to start unifying beyond our differences. And I think that Restoring Unity can be a big part of something that can last years. It's more than one event and it's something I'm happy to be a part of.

GLENN: I was in church yesterday. And I was in a men's meeting at church. And one of our -- one of our dear friends and fellow church members has cancer quite horribly just ravaging him. And he's just one of the nicest, most optimistic guys you've ever met. And we were sitting there, and what was nice was, all of us just took action at the time. You know, he was really down. So we just all gathered around him and prayed. And I think that that needs to start happening outside of our churches as well. We just need to not be afraid. And in the South, it's different than it is up North. It's not as unusual in the South. But it's still -- it's still something that people don't do enough. And in the North, they certainly don't. You just don't talk about God.

JON: Yeah. I think we've become more lonely. I think the people that you can call upon in the event of a life crisis has been steadily declining since the '50s. We've gotten so connected. We've gotten so lonely. And I think a lot of us feel that. And I think a lot of us want to see beyond. I mean, we can look all day at the things that divide us and we can let those things separate us, or we can transcend those and look at the things that unite us. And we can champion those together in a very public way, and I think anybody that believes that should come to Birmingham.

GLENN: You're really a great example because you're Southern Baptist. Aren't you?

JON: Yeah. Born and raised.

GLENN: Yeah. I'm LDS. And those two are not supposed to get along. And you came to my ranch when I was on hiatus and told me you wanted to volunteer your services and your team wanted to help produce this. And at one point, we started talking about our faith. And how our faiths are supposed to be at war with each other. We're supposed to disagree with each other. And we do disagree theologically on things. But that doesn't mean we can't work with one another on big things.

JON: That's exactly right. That's the beauty of something like this. I just think today, culturally, we're in this unify or lose territory.

GLENN: We are.

JON: And I feel, are there differences between myself as a Southern Baptist and yourself as a LDS? Of course there are. Is there a time to talk about those differences openly and debate them? Absolutely. But I don't believe that time is today, at least not at the public square. And I think that it's time for evangelicals, Catholics, Mormons, our Jewish friends, to take cultural opportunities to unify around what we value. And to do that in a very, very loud way. And I think Birmingham is a chance to do that. And I would just challenge everybody that is listening. If you believe in the same things that we believe in, why are we sitting in this place of inaction on the sidelines? And when someone like you steps up and says, let's do this. Let's do something. I can't sit idly by. And I have to do that. And I've come to deeply respect both your friendship and your -- and your beliefs and I think God is doing a great work in your life as he is in mine. And I'm glad to be able to do something together and make a statement together and I challenge everyone listening to come make that statement with us.

GLENN: I knew that when you were doing Woodlawn and you needed a place to show it here in the Dallas area, and we opened up the movie studio doors immediately to you guys for the same reason because anybody who is on the same path -- you're on the same path, man. Anybody who is trying to make a difference for good, we have to stand together.

JON: That's right. I just think unity is our problem.

GLENN: It is.

JON: And unity is our answer.

GLENN: That's why we're being divided right now. That's why everyone is trying to divide us. Between black and white, rich and poor, Republican/Democrat, North and South. No matter what it is, they're all trying to divide. Because they know, we're not scary if we're divided. If we stand together, that's when we have real power.

JON: Oh, I'm brokenhearted for my culture. I'm brokenhearted for a generation. I'm brokenhearted for what my business of entertainment is doing to a generation. And, you know, in the evangelical church, you know, millennials are leaving faster than before. We're losing an entire generation, and I'm brokenhearted for that. And so anyone that will help take back the microphone to get to a generation --

GLENN: How daunting was it for you to do a movie -- you know, because your idea is, I'm not just going to do a little faith-based movie. I want a blockbuster. You're like, why can't we have a blockbuster?

JON: That's the goal. That's the idea. I think it's time that we stop trying to compete with each other, with other Christian films or other faith-based films. We have to start competing with 50 Shades of Gray and Jurassic World and all these things that get the attention of a generation, not only in America, but worldwide. And I'm asking the question, why can't we? There's enough of us. We have enough resources. I mean, there's enough evangelical wealth in Dallas, Texas, to change the world ten times. We have plenty of money. We just have not had a unified strategy, and we have not had the will. And I believe it's possible to make something a lot bigger.

So, yes, we put together $25 million to do Woodlawn both to make and market. And it seems like a lot of money. But the way I look at it, it's less than half of what 50 Shades of Gray spent to get to a generation, to get the attention of a generation. So we have to ask how much we care. And I'm passionate about making really entertaining movies that people will love. And this is an inspirational sports story that you will love. But I am also passionate about sharing what I believe is true, and ultimately sharing the gospel of Christ with as many people as I can. And movies are an incredible way to do that.

So we're saying is, we have to put the gospel on a bigger stage. We have to put truth on a grand stage. We have to earn a message, not use it as a crutch. If you haven't been to the studios, you get creative just walking in the door. So that's why I wanted to bring some of the top leaders in America here because it's a great tangible manifestation of truth, but with scale and with excellence. You know, it's a great place. So I was happy to come here and it was incredibly effective. And it's just a great friendship that built.

GLENN: This is Jon Erwin. His new movie is Woodlawn. It opens up in October. We'll tell you more about it when we get closer to October. But they're premiering it with all the stars, including Jon Voight Saturday in Birmingham at our event. And it's kind of a way to cap the night off and say thank you to everybody. And we want you to come. You can find out more about it. Just go to now.mercuryone.org. Now.mercuryone.org.

Jon, thank you very much.

JON: Oh, thanks for having me.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.