Hard stand?! Donald Trump has the same immigration policy as Lindsey Graham

A lot of listeners to the radio show have called in and say they stand with Donald Trump because he says the things other candidates are too scared to say. But when it comes to actual policy on issues like illegal immigration, does he really take a hard stand? Pat and Stu looked past the harsh (and inartful) rhetoric on radio today, and did a deeper analysis on what Trump’s actual policy on immigration reform. SPOILER: It looks a lot like amnesty.

Listen to the segment below:

Below is a rush transcript of this segment, it may contain errors:

PAT: Hopefully your Fourth of July weekend was a great one. Not so great, I guess, for Donald Trump who continues to get -- I guess he's being bludgeoned, is how I would describe it by everybody, except Ted Cruz. Which is kind of weird.

STU: That's not exactly my favorite moment of the Ted Cruz campaign.

PAT: Mine either. Mine either.

STU: We can go into that in a minute. He didn't say he supported the comments. But he said, I love Donald Trump. I think he's great. You know, we all get worked up about all this, and I like Donald Trump. There's reasons not to like Donald Trump, I would say.

PAT: Yeah. And even if you like him, reasons not to say you do.

STU: Well, that's --

PAT: Do you have to volunteer that information?

JEFFY: Ted's not going to do that.

PAT: I know he's not. But I don't think that's helpful to his campaign.

STU: You know the comments that we're talking about with Donald Trump, where he talked about, you know, the way it's being summarized in the press, to some level unfairly is he called all Mexicans rapists.

PAT: That's really not what he said.

STU: He didn't really say that, but he didn't exactly not say it either. We'll listen to the audio here in a second.

PAT: So you're saying he didn't say it, but he didn't not say it.

STU: Yes, I will say that's a fair way. Because he doesn't do the typical thing that you would do. If you're going to say, look, there are a lot of great people in Mexico. Not everyone who comes across the border are terrorists and rapists or whatever, but there are some. And you know what, we live in a country where we don't need to import crime.

PAT: That would have been a great way to put it. But that's not Donald Trump.

STU: The vast majority of this audience I would say agrees with that statement. But that's not what he said. What he said was the exact opposite, which was: I think there might be a possibility that someone isn't a rapist.

PAT: Now, it's not what he said because that's not how Donald Trump speaks. He's bombastic, and he's --

STU: Let's put it clearly. Dumb. It's a dumb way to put it.

PAT: It is.

STU: And he's now taken the -- as we talked about it, all the oxygen out of this campaign. Every single candidate that is out there, and there are many good ones, are doing nothing, but answering for the dumb things that Donald Trump says.

PAT: Yeah. As we've mentioned many times, there are more great candidates in this race at the same time than have there ever been in my lifetime, I think, in my opinion. And I think includes the Reagan years. That goes back, well, beyond 1960, because that's when I was born.

STU: Reagan, you had one great candidate. And he was a great candidate no doubt about it. And he was a great president. But you didn't this have depth. Where you have legitimately somewhere between six and ten really solid candidates out there. Ones you could see yourself maybe actually supporting and thinking he's going to live up to his principles for once.

PAT: Yeah.

STU: I mean, you would probably be wrong. Because once they're in office, they'll screw us as they always do. But at least there's the hope.

PAT: It's amazing how many times that's happened to people we've actually spoken with and warned them about that. And they've promised, oh, that's not going to happen to me. I'm immune to that. I got a force field around me of righteousness, and it can't be penetrated. And then two weeks later, they're on the other side. It's like, what happened?

STU: It's amazing.

PAT: It's incredible.

STU: It's a powerful place. I believe, was it Spider-Man -- I think it was talking about how, with great power comes great responsibility.

PAT: Yes.

STU: Certainly you have the absolute power corrupts absolutely. Clichés become clichés for a reason. And those seem to apply very well. The thing with Donald Trump though -- what amazes me about this conversation is the people that support Donald Trump. The people that say, okay, look, he's being beat up by the press. I'm sick of this PC nonsense. He came out, and he's telling the truth. We've heard this from many members of our audience. Though I will say Trump has not performed well in the polls, as far as the monthly poll we do of the audience. But there are passionate supporters of Donald Trump. And the argument seems to be, he's willing to say the things that are unpopular. He's willing to take the hard stand.

PAT: Is he? Is he willing to take a hard stand?

STU: Right. But the question is, hard stand for what? Yes, we all admire someone who will take a tough stand on an issue that is important to them like immigration. But what policy stands behind the tough words of Donald Trump?

PAT: Well, we have a montage to show what Stu is talking about here. And if you listen closely, you'll hear the policy he supports within this montage of saying really hard things against illegals. Saying really I guess outrageous things because the left will crucify you for saying these things. He's saying it. But then listen to his stance here, if you can pick that out.

DONALD: They're sending people with lots of problems. And they're bringing those problems with us. They're bringing drugs. They're bringing crime. They're rapists. And some, I assume, are good people.

STU: Some, I assume, are -- it's a throwaway to him, that there could be possibly someone who is a good person/non-rapist.

PAT: I mean, he doubts it. I think. I doubt it. I doubt it. People tell me there are some good people among them. I don't know if that's true. But let's just say it is for the sake of argument.

STU: Right. It's a throwaway. It's in reverse of where it would normally be.

PAT: Mostly though, they're rapists. I mean, it is kind of -- it's a bad statement.

STU: I will say this, if there were 11 million rapists in the country from Mexico, that is the only thing that could possibly justify the statistics that Obama talk about with college rape. Because maybe if there were 11 --

PAT: And they all went to college.

STU: Were all constantly raping. Neither one of those statistics are true, by the way.

PAT: And there's more.

DONALD: I love Mexico. I love the Mexican people.

STU: That's great.

DONALD: Two waiters came up to me tonight, Mr. Trump, we love you. I said, that's great. I love you too.

PAT: Yeah, that happens all the time.

STU: Two waiters.

PAT: Two waiters come up to me and they say, Mr. Trump, we love you.

Where you from?

Mexico.

Well, I love you too. What a brilliant story that is.

STU: Oh, my God. The way he tells it.

PAT: I'm sure, completely true. The way he tells it, it's so compelling. You can feel the love he has for all Mexicans.

STU: Again, that's not policy. That's just, again, him talking about his love of Mexican waiters.

PAT: Yes.

DONALD: These countries aren't sending their finest. They're sending people that are -- like, got a lot of problems.

STU: Okay. Stop. Is that true?

PAT: First of all, they're not really sending them.

STU: Right. The people are coming on their own volition.

PAT: People are coming on their own. But the people coming on their own obviously aren't doing really well in Mexico. Right?

Otherwise, they would stay there. That much is pretty true. Because if you're doing well, you're supporting your family, you love your life, you're not leaving it and sneaking across the US border to get here illegally. That's obvious.

STU: Yeah, I mean -- he goes into this a little bit as this montage goes on. I think you pointed out, Pat. They're not sending Carlos Slim.

PAT: Carlos Slim is not swimming across the Rio Grande to get here.

STU: No. But when you do have a situation where you see high rewards with little risk by crossing the border -- remember, we complain about this. So he we know it's true. That we treat this as a speeding ticket. So Mexicans look at this and say, yeah, is it illegal? Maybe, yeah. But they don't do anything about it. So I might as well go over there and make more money

PAT: Right.

STU: So it's not necessarily the same way it used to be, where it was this incredible risk to cross the border. You're leaving your family risking life and limb to make a little money.

PAT: There's almost no risk anymore.

STU: As we saw with the illegal immigrant who crossed the border and was deported five times before he killed an American citizen. We should get into that later, and Trump has been touting that as another example.

PAT: Horrible story.

STU: And of course there are examples. And he's right, there is crime that comes across the border all the time.

PAT: Sadly, the biggest risk is, to them, getting here in the first place. And we should probably talk about that more. Because they're often -- a lot of these rapists Trump is talking about are these coyotes that sneak them across the border and then do horrible things to the women that they've helped cross the border. We've talked about the rape trees before where they leave the panties in the trees and all that freaky stuff. It's been documented. So part of that is true. It's just he put it so badly. He's just not a good speaker. I don't know how anybody could think this guy has a shot at the presidency.

STU: Again, we're so far talking about how he speaks about this issue, which might be inartful. But we haven't got to any policy yet. So let's keep listening.

DONALD: That makes sense. I basically said this. We need to strengthen our borders, and they said I'm a racist.

STU: Sure, strengthening borders.

DONALD: To get the cars and trucks and everything over here, let the illegals drive them in. They're coming in anyway.

(laughter)

I do great with Latino voters. I employ so many Latinos. I have so many people working for me.

PAT: Some of my best servants are illegals.

STU: Two waiters, I employ them.

PAT: I employ them. Waiters. So he's very much talking down to and about --

STU: Maybe we're just too sensitive, Pat. You know, because these people who are really tough on the border are going to say, you know what, it's just too sensitive. Let's listen to some policy, shall we?

DONALD: Common sense. They don't want these people, so they send them to the United States. Because the United States is run by stupid people. Some are good and some are rapists and some are killers, and we don't even know what we're getting.

I'm not just saying Mexicans. I'm talking about people that are from all over that are killers and rapists.

I've taken a lot of heat. And it's very unnecessary -- very unfair heat. Because, first of all, I love the Mexican people. How can I not love people that gives me tens of millions of dollars for apartments? You have to love them.

(laughter)

STU: How can you not love people who give you tens of millions of dollars --

PAT: For apartments.

STU: For apartments. Again, inartful.

PAT: Really bad.

STU: I'm going to say yes on that one.

PAT: Are you really? You're going out on that limb.

STU: On that limb. So waiters. My employees. And people I sell apartments too.

PAT: Crazy.

DONALD: I love them for their spirit. And then I talk about Mexico. And I love Mexico. But every time I talk about it, they accuse me of being a racist. You have illegals that are just pouring across the borders. I was really criticized for the border. But the truth is, it's true. They think it's Mother Teresas coming across the border. Well, I said drug dealers, I said killers, and I said rapists. And they made the word rapist -- they really picked that up.

I tell you, I love the folks from South America. They're friends of mine. Many work for me. Many are friends. Many buy apartments from me.

I have great love for the Mexican people. And I always have. And they like me. No apology because everything I said is 100 percent correct. You have 20 million, 30 million, nobody knows what it is. It used to be 11 million. Now today, I hear it's 11. But I don't think it's 11. I actually heard you probably have 30 million. You have to give them a pass, and you have to make it possible for them to succeed.

PAT: Wait. What? Hold on.

STU: Whoa.

PAT: Because there's 30 million illegals here. You have to give them a path. A path to what?

STU: The path to what. Because it's interesting, the people who support Trump seem to be the ones toughest on the border because they like the tough talk. Yet what they're getting is the tough talk with the Lindsey Graham policy, with the Jeb Bush policy.

PAT: It's so weird.

STU: He's saying he wants a pathway to citizenship.

PAT: It's amnesty.

STU: It's the thing that every one of the people that likes Trump -- call it amnesty. It's the same thing. And we have other clips to support this as well. Maybe we can do them on the other side. The issue here is what you're getting, all the problems with tough talk out of Donald Trump, and then you're not even getting the tough policy. You're getting the Jeb Bush/Lindsey Graham policy. Why would anyone want that combination of two things?

PAT: I don't know.

STU: Tough talk with crap policy? If you're going to get someone who will get in the news all the time for saying things that are controversial, at least they should have the best policy for what you believe in.

PAT: Yes.

STU: People are out there -- I can't believe Jeb Bush. He's criticizing Trump. They have the same idea as how to deal with this problem. Except Trump is saying things that get him into more trouble. Is that what you want?

PAT: And Trump is saying things that fire up those of us who want something done about the out-of-control illegal border crossing situation.

STU: Obviously it's out of control.

PAT: It needs to be fixed. We need to shore up the border. Now, there's not a single person alive who do not say that. Everybody says that, including Barack Obama. Says we have to shore up the border. He just doesn't do it. So everybody agrees we have to say at least that we'll shore up the border. So everybody says that. There's nothing there to this Donald Trump thing, except pissing people off.

STU: At the end of it, what did you get? You get a pathway to citizenship -- that's what John McCain was pushing. Now, you'll get that plus the tough talk. I don't understand the combination thing. We'll get into more here in just a second.

Featured Image: US presidential hopeful Donald Trump delivers remarks at the Maryland Republican Party's 25th Annual Red, White & Blue Dinner on June 23, 2015 at the BWI Airport Marriott in Linthicum, Maryland .PAUL J. RICHARDS/AFP/Getty Images

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.