Hard stand?! Donald Trump has the same immigration policy as Lindsey Graham

July 06, 2015

WRITER

A lot of listeners to the radio show have called in and say they stand with Donald Trump because he says the things other candidates are too scared to say. But when it comes to actual policy on issues like illegal immigration, does he really take a hard stand? Pat and Stu looked past the harsh (and inartful) rhetoric on radio today, and did a deeper analysis on what Trump’s actual policy on immigration reform. SPOILER: It looks a lot like amnesty.

Listen to the segment below:

Below is a rush transcript of this segment, it may contain errors:

PAT: Hopefully your Fourth of July weekend was a great one. Not so great, I guess, for Donald Trump who continues to get -- I guess he's being bludgeoned, is how I would describe it by everybody, except Ted Cruz. Which is kind of weird.

STU: That's not exactly my favorite moment of the Ted Cruz campaign.

PAT: Mine either. Mine either.

STU: We can go into that in a minute. He didn't say he supported the comments. But he said, I love Donald Trump. I think he's great. You know, we all get worked up about all this, and I like Donald Trump. There's reasons not to like Donald Trump, I would say.

PAT: Yeah. And even if you like him, reasons not to say you do.

STU: Well, that's --

PAT: Do you have to volunteer that information?

JEFFY: Ted's not going to do that.

PAT: I know he's not. But I don't think that's helpful to his campaign.

STU: You know the comments that we're talking about with Donald Trump, where he talked about, you know, the way it's being summarized in the press, to some level unfairly is he called all Mexicans rapists.

PAT: That's really not what he said.

STU: He didn't really say that, but he didn't exactly not say it either. We'll listen to the audio here in a second.

PAT: So you're saying he didn't say it, but he didn't not say it.

STU: Yes, I will say that's a fair way. Because he doesn't do the typical thing that you would do. If you're going to say, look, there are a lot of great people in Mexico. Not everyone who comes across the border are terrorists and rapists or whatever, but there are some. And you know what, we live in a country where we don't need to import crime.

PAT: That would have been a great way to put it. But that's not Donald Trump.

STU: The vast majority of this audience I would say agrees with that statement. But that's not what he said. What he said was the exact opposite, which was: I think there might be a possibility that someone isn't a rapist.

PAT: Now, it's not what he said because that's not how Donald Trump speaks. He's bombastic, and he's --

STU: Let's put it clearly. Dumb. It's a dumb way to put it.

PAT: It is.

STU: And he's now taken the -- as we talked about it, all the oxygen out of this campaign. Every single candidate that is out there, and there are many good ones, are doing nothing, but answering for the dumb things that Donald Trump says.

PAT: Yeah. As we've mentioned many times, there are more great candidates in this race at the same time than have there ever been in my lifetime, I think, in my opinion. And I think includes the Reagan years. That goes back, well, beyond 1960, because that's when I was born.

STU: Reagan, you had one great candidate. And he was a great candidate no doubt about it. And he was a great president. But you didn't this have depth. Where you have legitimately somewhere between six and ten really solid candidates out there. Ones you could see yourself maybe actually supporting and thinking he's going to live up to his principles for once.

PAT: Yeah.

STU: I mean, you would probably be wrong. Because once they're in office, they'll screw us as they always do. But at least there's the hope.

PAT: It's amazing how many times that's happened to people we've actually spoken with and warned them about that. And they've promised, oh, that's not going to happen to me. I'm immune to that. I got a force field around me of righteousness, and it can't be penetrated. And then two weeks later, they're on the other side. It's like, what happened?

STU: It's amazing.

PAT: It's incredible.

STU: It's a powerful place. I believe, was it Spider-Man -- I think it was talking about how, with great power comes great responsibility.

PAT: Yes.

STU: Certainly you have the absolute power corrupts absolutely. Clichés become clichés for a reason. And those seem to apply very well. The thing with Donald Trump though -- what amazes me about this conversation is the people that support Donald Trump. The people that say, okay, look, he's being beat up by the press. I'm sick of this PC nonsense. He came out, and he's telling the truth. We've heard this from many members of our audience. Though I will say Trump has not performed well in the polls, as far as the monthly poll we do of the audience. But there are passionate supporters of Donald Trump. And the argument seems to be, he's willing to say the things that are unpopular. He's willing to take the hard stand.

PAT: Is he? Is he willing to take a hard stand?

STU: Right. But the question is, hard stand for what? Yes, we all admire someone who will take a tough stand on an issue that is important to them like immigration. But what policy stands behind the tough words of Donald Trump?

PAT: Well, we have a montage to show what Stu is talking about here. And if you listen closely, you'll hear the policy he supports within this montage of saying really hard things against illegals. Saying really I guess outrageous things because the left will crucify you for saying these things. He's saying it. But then listen to his stance here, if you can pick that out.

DONALD: They're sending people with lots of problems. And they're bringing those problems with us. They're bringing drugs. They're bringing crime. They're rapists. And some, I assume, are good people.

STU: Some, I assume, are -- it's a throwaway to him, that there could be possibly someone who is a good person/non-rapist.

PAT: I mean, he doubts it. I think. I doubt it. I doubt it. People tell me there are some good people among them. I don't know if that's true. But let's just say it is for the sake of argument.

STU: Right. It's a throwaway. It's in reverse of where it would normally be.

PAT: Mostly though, they're rapists. I mean, it is kind of -- it's a bad statement.

STU: I will say this, if there were 11 million rapists in the country from Mexico, that is the only thing that could possibly justify the statistics that Obama talk about with college rape. Because maybe if there were 11 --

PAT: And they all went to college.

STU: Were all constantly raping. Neither one of those statistics are true, by the way.

PAT: And there's more.

DONALD: I love Mexico. I love the Mexican people.

STU: That's great.

DONALD: Two waiters came up to me tonight, Mr. Trump, we love you. I said, that's great. I love you too.

PAT: Yeah, that happens all the time.

STU: Two waiters.

PAT: Two waiters come up to me and they say, Mr. Trump, we love you.

Where you from?

Mexico.

Well, I love you too. What a brilliant story that is.

STU: Oh, my God. The way he tells it.

PAT: I'm sure, completely true. The way he tells it, it's so compelling. You can feel the love he has for all Mexicans.

STU: Again, that's not policy. That's just, again, him talking about his love of Mexican waiters.

PAT: Yes.

DONALD: These countries aren't sending their finest. They're sending people that are -- like, got a lot of problems.

STU: Okay. Stop. Is that true?

PAT: First of all, they're not really sending them.

STU: Right. The people are coming on their own volition.

PAT: People are coming on their own. But the people coming on their own obviously aren't doing really well in Mexico. Right?

Otherwise, they would stay there. That much is pretty true. Because if you're doing well, you're supporting your family, you love your life, you're not leaving it and sneaking across the US border to get here illegally. That's obvious.

STU: Yeah, I mean -- he goes into this a little bit as this montage goes on. I think you pointed out, Pat. They're not sending Carlos Slim.

PAT: Carlos Slim is not swimming across the Rio Grande to get here.

STU: No. But when you do have a situation where you see high rewards with little risk by crossing the border -- remember, we complain about this. So he we know it's true. That we treat this as a speeding ticket. So Mexicans look at this and say, yeah, is it illegal? Maybe, yeah. But they don't do anything about it. So I might as well go over there and make more money

PAT: Right.

STU: So it's not necessarily the same way it used to be, where it was this incredible risk to cross the border. You're leaving your family risking life and limb to make a little money.

PAT: There's almost no risk anymore.

STU: As we saw with the illegal immigrant who crossed the border and was deported five times before he killed an American citizen. We should get into that later, and Trump has been touting that as another example.

PAT: Horrible story.

STU: And of course there are examples. And he's right, there is crime that comes across the border all the time.

PAT: Sadly, the biggest risk is, to them, getting here in the first place. And we should probably talk about that more. Because they're often -- a lot of these rapists Trump is talking about are these coyotes that sneak them across the border and then do horrible things to the women that they've helped cross the border. We've talked about the rape trees before where they leave the panties in the trees and all that freaky stuff. It's been documented. So part of that is true. It's just he put it so badly. He's just not a good speaker. I don't know how anybody could think this guy has a shot at the presidency.

STU: Again, we're so far talking about how he speaks about this issue, which might be inartful. But we haven't got to any policy yet. So let's keep listening.

DONALD: That makes sense. I basically said this. We need to strengthen our borders, and they said I'm a racist.

STU: Sure, strengthening borders.

DONALD: To get the cars and trucks and everything over here, let the illegals drive them in. They're coming in anyway.

(laughter)

I do great with Latino voters. I employ so many Latinos. I have so many people working for me.

PAT: Some of my best servants are illegals.

STU: Two waiters, I employ them.

PAT: I employ them. Waiters. So he's very much talking down to and about --

STU: Maybe we're just too sensitive, Pat. You know, because these people who are really tough on the border are going to say, you know what, it's just too sensitive. Let's listen to some policy, shall we?

DONALD: Common sense. They don't want these people, so they send them to the United States. Because the United States is run by stupid people. Some are good and some are rapists and some are killers, and we don't even know what we're getting.

I'm not just saying Mexicans. I'm talking about people that are from all over that are killers and rapists.

I've taken a lot of heat. And it's very unnecessary -- very unfair heat. Because, first of all, I love the Mexican people. How can I not love people that gives me tens of millions of dollars for apartments? You have to love them.

(laughter)

STU: How can you not love people who give you tens of millions of dollars --

PAT: For apartments.

STU: For apartments. Again, inartful.

PAT: Really bad.

STU: I'm going to say yes on that one.

PAT: Are you really? You're going out on that limb.

STU: On that limb. So waiters. My employees. And people I sell apartments too.

PAT: Crazy.

DONALD: I love them for their spirit. And then I talk about Mexico. And I love Mexico. But every time I talk about it, they accuse me of being a racist. You have illegals that are just pouring across the borders. I was really criticized for the border. But the truth is, it's true. They think it's Mother Teresas coming across the border. Well, I said drug dealers, I said killers, and I said rapists. And they made the word rapist -- they really picked that up.

I tell you, I love the folks from South America. They're friends of mine. Many work for me. Many are friends. Many buy apartments from me.

I have great love for the Mexican people. And I always have. And they like me. No apology because everything I said is 100 percent correct. You have 20 million, 30 million, nobody knows what it is. It used to be 11 million. Now today, I hear it's 11. But I don't think it's 11. I actually heard you probably have 30 million. You have to give them a pass, and you have to make it possible for them to succeed.

PAT: Wait. What? Hold on.

STU: Whoa.

PAT: Because there's 30 million illegals here. You have to give them a path. A path to what?

STU: The path to what. Because it's interesting, the people who support Trump seem to be the ones toughest on the border because they like the tough talk. Yet what they're getting is the tough talk with the Lindsey Graham policy, with the Jeb Bush policy.

PAT: It's so weird.

STU: He's saying he wants a pathway to citizenship.

PAT: It's amnesty.

STU: It's the thing that every one of the people that likes Trump -- call it amnesty. It's the same thing. And we have other clips to support this as well. Maybe we can do them on the other side. The issue here is what you're getting, all the problems with tough talk out of Donald Trump, and then you're not even getting the tough policy. You're getting the Jeb Bush/Lindsey Graham policy. Why would anyone want that combination of two things?

PAT: I don't know.

STU: Tough talk with crap policy? If you're going to get someone who will get in the news all the time for saying things that are controversial, at least they should have the best policy for what you believe in.

PAT: Yes.

STU: People are out there -- I can't believe Jeb Bush. He's criticizing Trump. They have the same idea as how to deal with this problem. Except Trump is saying things that get him into more trouble. Is that what you want?

PAT: And Trump is saying things that fire up those of us who want something done about the out-of-control illegal border crossing situation.

STU: Obviously it's out of control.

PAT: It needs to be fixed. We need to shore up the border. Now, there's not a single person alive who do not say that. Everybody says that, including Barack Obama. Says we have to shore up the border. He just doesn't do it. So everybody agrees we have to say at least that we'll shore up the border. So everybody says that. There's nothing there to this Donald Trump thing, except pissing people off.

STU: At the end of it, what did you get? You get a pathway to citizenship -- that's what John McCain was pushing. Now, you'll get that plus the tough talk. I don't understand the combination thing. We'll get into more here in just a second.

Featured Image: US presidential hopeful Donald Trump delivers remarks at the Maryland Republican Party's 25th Annual Red, White & Blue Dinner on June 23, 2015 at the BWI Airport Marriott in Linthicum, Maryland .PAUL J. RICHARDS/AFP/Getty Images

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

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