David Barton weighs in on Friday's Supreme Court gay marriage decision

In the wake of the Supreme Court ruling in favor of gay marriage, Glenn spent the majority of Friday's radio show speaking with experts about the impact of the decision on people who believe in traditional marriage. David Barton doesn't have a lot of confidence that religious liberty and freedom of conscience will be safe given the political atmosphere and the activist courts.He also thinks there is zero chance conservatives will be able to pass a constitutional amendment to preserve traditional marriage. So what happens next?

GLENN: David Barton is with us now. Hello, David.

DAVID: Hey, guys.

GLENN: We just talked to the Liberty Institute. And we felt pretty good about what they were saying about the -- the Supreme Court, all nine justices stood up for religious liberty. Do you have comfort on that?

DAVID: No. I don't.

GLENN: Okay.

DAVID: Anymore than I have comfort on the fact that the Hobby Lobby decision where the Court came out emphatically and said you have a right to conscience, that court after court after court said, well, that's for abortifacient. You don't have the right for conscience for marriage.

So I've watched as we've had very emphatic rulings from the Court, and lower courts just refuse to do anything with it. And below that, lower officials do the same thing.

I mean, we still have -- we have 8-0 ruling by the US Supreme Court you can have all sorts of religious activities in schools, and yet we have principals across the nation saying, wait a minute, kid. You can't say "God" at graduation, et cetera.

So I don't have much confidence in that. But there's really a fundamental question that I think has to be asked at some point. And it deals with the nature of the judiciary itself.

And that is: At what point are we going to go back to saying, you know, we have to allow elected officials to make policy, rather than the courts? Because for the last five sessions, we've watched the Court increasingly make grander and more bold statements on what they should do.

And reading Kennedy's decision this morning, I felt like I was listening to a televangelist at 2 o'clock in the morning somewhere. I mean, that kind of rhetorical language, that kind of apologetic language is pretty unbelievable coming out of a court.

And so at some point, we'll have to get back to fundamental decisions of, okay, the Constitution doesn't allow judges to do this. So what will we do as a result? And that's a whole different discussion. But I'm not that secure on religious liberties. And I think you'll see that through the NDOs and through the things that will happen at the city level, that there won't be much protection for religious liberty.

GLENN: Okay. So I'm back to completely depressed. David, what do we do now? What do you recommend that the average person does this weekend?

DAVID: Well, at some point, and it's what you've already been talking about. At some point, you have to have standalone courage and stand up and say, you know what, the rest of the world may be going off the cliff, but I'm not.

And let me tell you, this is a wrong decision. And this is why. And at this point, if we just get in the boat and decide to float with the current, we'll be done with this. This to me is very much like what happened with the fugitive slave law in the 1850s, where that you had one side that said, hey, the Court's ruled. You know, this is a done deal. Congress has spoken on this. And other people said, no, they may have spoken, but they said the wrong thing.

And it really started turning things back in a right direction. But you had the Dred Scott decision and everything else that goes with it. Yeah, the Court ruled, but they ruled in a bad direction for the country and a bad direction for the Constitution.

I really did appreciate what Roberts said. He said, if you want to celebrate gay marriage, do it. But don't celebrate the Constitution because the Constitution had nothing to do with this ruling today.

And at some point, I think we're -- where we were with Dred Scott where we said, you know, the Constitution had nothing to do with this ruling. This was judicial activism, and we'll have to get back at some point to living by a document that we swore to uphold. So I think that's what we do right now, as we start raising our voice and saying, you know, that may be the Court, but I'm not going over the cliff with everybody else. I won't get in this rowboat and go over the Niagara Falls. I'm not going to float that direction. I'm going to swim upstream. I think we'll find quickly that we're not as upstream as we think we are.

GLENN: Governor Walker just announced that he is adding to his platform now that one of his main things is that he will pass a marriage is between a man and a woman amendment in the Constitution. That's what he'll push for as president of the United States. Do you think that's wise? What do you think of that politically speaking?

DAVID: Politically, it's not going to happen. You need two-thirds of the Senate go with it. There's no way you'll get 25 percent of Democrats join 100 percent of Republicans. Politically, that's a dead issue. It will not go anywhere. A constitutional amendment. The only thing that will make a constitutional amendment go -- I have congressman in Congress years ago who told me something 25 years ago. They said, Congress only sees the light when it feels the heat. And unless Democrats still feel the heat from black pastors and Hispanics and others that are so much more pro marriage than even whites are, unless they feel that kind of heat, there's no chance of a constitutional amendment going, nor is there a chance that you would get three-fourths of the states to ratify it. I think we can pretty quickly name 13 states that would refuse to ratify, and that would keep it from becoming policy. So, you know, that's a great piece of rhetoric. But policy-wise, we're back to, how long do we want nine elected people to have the majority vote to tell 330 million people what their policies will be?

PAT: If you can't get it done and the case you laid out pretty convincingly, David, suggests he can't, I don't think it is a great piece of rhetoric. Because that will hurt him with the electorate.

STU: But maybe not in the primary.

DAVID: Yeah, I don't think it will hurt him as much as we think. Because what will happen -- I mean, we're seeing polling right now. You would never recognize right now that 81 percent of the nation says that the issue of gay marriage should not be allowed to infringe on the rights of conscience. Now, that's what 81 percent believe. But we have dozens, if not hundreds of accounts across the nation, whereby public policy we're doing that. And what happens is, people aren't being told about rights of conscience. They're being told about equality and everybody should have the right to love who they want to and marriage is something -- that's great.

GLENN: That's where France went wrong.

DAVID: That's right. And it depends on how you frame the rhetoric. And so I think that people have a sense of, yeah, I prefer traditional marriage, but I think everybody should have the right to do what they want to do. So in that sense, I don't think what Walker does is going to hurt him, particularly with a primary vote where he's struggling with a dozen other guys to come out with a position -- I don't think it will hurt him much. I think if someone turns his rhetoric into an anti-equality position, then it hurts him. But just to say it the way you said, I don't think it will hurt him politically.

GLENN: David, thank you very much. Could you just give me a little quick hit on how you think this is affected by 8/28 and what we're planning to doing there.

DAVID: Well, 8/28 essentially it's coming back to the individual. And where we are today is one of the frustrations that Americans have. We look at the Court and say, I wish they would have done it different. There's nothing I can do. Great. That's fine. But the American Revolution was not won because we watched George Washington. It was won because people in their local communities said, you know, I'll defend my town. I'll defend -- I'll stand up against the British when they come here. I'll be Naphtali Daggett out on the hillside, one man taking on 200 -- excuse me -- one man taking on 2500 British in the battle of New Haven. I'll be that guy on the hillside that will take on 2500.

And that's what 8/28 will be. It's time for us to have the force of convictions to stand up in our local areas, talk in our own families, talk in our own churches, talk in our own communities, talk to our own school boards and start letting our voice be heard at a level where it will be heard. And I think that's one of the great things that has to happen. And that's always been the movement in America that's turned America in the right direction. Is when the grassroots starts bubbling up from the bottom, not coming down from the top at the Supreme Court.

GLENN: David, thank you very much. Appreciate it.

DAVID: Bless you guys.

GLENN: Bless you too. David Barton. President of Wall Builders. You know, we should call him Dr. Barton. You know, he has his PhD I think in history and education. Too many people just dismiss him as -- as -- you know, oh, just some guy who thinks he knows history. No, he has his doctorate in education and he's a brilliant, brilliant man.

Breaking point: Will America stand up to the mob?

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.