Fundamental Transformation: Obama trying to change the definition of “individualism”

June 11, 2015

Writer

Ladies and gentlemen, here we go again. Barack Obama promised his presidency would fundamentally transform the United States of America, and it sounds like he won’t stop until they are literally rewriting the dictionary. In a recent speech, President Obama redefined the American concept of “rugged individualism” - and it no longer involves “rugged” or “individualism”.

Below is a rush transcript of this segment, it may contain errors:

GLENN: So the president has come out with a fascinating new definition -- because that's really what we're into now, new definitions. We've redefined brave. We've redefined hate. We've redefined love. Let's we define -- because we have to change our words and our meanings. Let's redefine rugged individualism.

OBAMA: The rugged individualism --

GLENN: Stop. Stop. Before we go on, I just have to ask everybody here. Rugged individualism. How would you define that Jeff Fisher?

JEFFY: Strong by yourself.

PAT: The ability to take care of oneself, right? Come what may, you're independent. I'm going to make my own way. I'm going to make sure that whatever happens to me and mine, I'm going to take care of it.

JEFFY: And I don't need you.

PAT: I don't need you.

STU: This is the definition of individualism. The habit or principle of being independent and self-reliant. Now, rugged to me in this particular context would indicate that it's not always going to be easy. It might be bumpy. It might be hard. It might be tough to get through it. But you do it anyway because you believe in self-reliance so much.

PAT: Right.

GLENN: You're tough. You're tough. Nothing will stop you from being self-reliant.

PAT: It certainly doesn't mean I'm depending on the government.

STU: No.

GLENN: Well, who would say that?

STU: Let me give you definition number two before you figure that out: A social theory -- this is for individualism -- a social theory favoring freedom of action for individuals over collective or state control. That is the actual definition of the word.

GLENN: Okay. All right. So we got it. Rugged. Come hell or high water. Individualism, I am going to fend for myself and I'm going to make it. Rugged individualism. Here's the president's definition.

OBAMA: The rugged individualism that defines America has always been bound by a shared set of values.

PAT: Uh-huh.

STU: Uh-huh.

GLENN: Stop. Stop. Stop. I just want to say -- it's defined by a shared set of values. So we're already into the collective. It's defined by a shared --

PAT: Yeah, you're sharing it with everybody. My individualism is shared with everybody. My individualism is so collective that we all have it.

[laughter]

GLENN: I'm so independent that I'm tied to you in the same definition.

PAT: Yes.

OBAMA: That we're in this together.

PAT: We're in it together. Forget individualism. We're in it together.

GLENN: My individualism is a shared definition that we're all in it together.

[laughter]

OBAMA: That America is not a place where we simply turn away from the sick.

GLENN: Stop. Now, notice what he's done.

PAT: Uh-huh.

GLENN: We're all in it together. Our rugged -- I'm going to redefine some words and some theories here for you, kiddoes. I'm going to take and I'm going to turn it upside down. But then once I do that, before you can say that doesn't make any sense, I'm going to throw in something that we all do share, we don't let people starve. We don't let people die on the street.

PAT: Uh-huh.

GLENN: And if you want to define rugged individualism any other way, that means you'll let them die on the street.

PAT: That's what this guy does.

GLENN: That's what he's doing.

PAT: That's what he does all the time.

GLENN: That's how he makes you into someone who must be hated because he's redefining words. We all know that -- Webster, not the little black guy, the dictionary says -- Webster says rugged individualism is a determination to be able to make it on your own. Come hell or high water, you will make it on your own.

STU: Without anyone's help.

GLENN: Without anybody's help. That's the definition of that. He's changing the definition. And to be able to call you a bigot or a hater that just wants to have people die, he has to redefine the words "rugged individualism."

So when you say, wait a minute. No, I'm a Libertarian and I believe we can all make it. He then can go, well, see we -- we once had this shared idea that we don't let people starve in the street. Wait a minute. Hang on just a second. We were talking about what it means to be a rugged individual. It didn't mean I didn't help the person on the street who was dying, who maybe got their hand cut off by, oh, I don't know one of the new Islamic, you know, terrorists that you have working at the Department of Homeland Security. I don't know. Maybe that's what happened.

PAT: Rugged individualism has nothing to do with anybody starve to death. It has nothing to do with being poor. It has nothing to do --

GLENN: With the collective.

PAT: Any of this crap he's talking about.

GLENN: Right. It has nothing to do with the collective. It's who you are and how you make it. It doesn't mean that you make it at anybody else's expense. You're making it because you won't take a handout from anybody else. You don't need it. You will make it. It will make you stronger. You see somebody along the way that needs help. My Christianity, which I know he doesn't like, my Christianity tells me I have to help. My rugged individualism says, I don't need help. I'm going to do it. And I'm going to make it. And don't spend your time worrying about me. You worry about you.

Then when I get to somebody on the side of the street, my Christianity says, I got to help that person.

PAT: Yeah. It doesn't say I have to pay more taxes so the government can help that person. It says I have to.

STU: Individually.

PAT: Again, individually. So it's not conflicting with your rugged individualism.

GLENN: Correct.

PAT: Everything he's saying conflicts with the definition he's supposedly defining.

GLENN: I --

PAT: I mean, this is madness. This is --

GLENN: I'd like to raise my hand. I'd like to raise my hand. Enough is enough. Enough is enough. I just can't go there anymore. I raise my hand to say enough of the insanity.

PAT: How is it that somebody in this audience doesn't raise their hand and say, what you're saying doesn't make any sense. You don't have any clothes on right now. You have no clothes.

GLENN: He wasn't wearing clothes?

PAT: No, he wasn't. He was completely naked.

GLENN: Wow. For a minute I thought you were referring to that fairytale, the emperor has no clothes, but he's --

PAT: No, I was really -- it wasn't a metaphor. He was actually naked. He was actually naked.

GLENN: He was actually naked. Wow. Okay.

PAT: It was weird. I don't know why he did that.

GLENN: But there's more.

OBAMA: Turn our backs on the tired. The poor. The huddled masses.

It is a place sustained by the idea, I am my brother's keeper. I am my sister's keeper. That we have an obligation to put --

GLENN: Stop. Stop. Stop. That's not what sustains us. That's not what sustains us. I am my brother's keeper? All we would be is a hospital. That's all we would be.

PAT: And a broke one.

GLENN: And a broke one. No. It requires people to go out and create something.

PAT: Right.

GLENN: That's what sustains us. What lifts us up and makes us a great nation is we also help people and love people. My gosh this guy doesn't get it. He's -- honestly, he has a third grade understanding of the United States of America.

PAT: I don't give him that much credit.

GLENN: In today's world. Today's third grade.

OBAMA: And see each other's common humanity.

GLENN: Still defining rugged individualism.

OBAMA: After decades of trying, after a year of sustained debate, we finally made health care reform a reality here in America.

PAT: All about health care. Rugged individualism is about socialized health care.

STU: Again, I give you a social theory favoring freedom of action for individuals over collective or state control. It's actually in the --

GLENN: It's actually the exact opposite of the dictionary definition.

STU: Uh-huh. And there we are. As Jeffy said so many times, whatever they say, you should believe the opposite.

JEFFY: Because the opposite is true.

STU: And here it is.

GLENN: That is absolutely unbelievable. Just unbelievable.

PAT: I don't -- I really -- I mean, I know he does this all the time. How does he get away with it? There's nobody that's curious about --

GLENN: Okay. All right. So when you -- there's two things that have happened to our country. One, you teach people to -- you can't make a difference. Don't say anything. Don't cause a hassle. Just -- just leave it alone. It will pass. Okay? So there's the first reason why we don't say anything. Just don't -- we're not -- we're not those people. We never have been. We just all want to get along. Okay? So we have backed up and backed up and backed up. And we have been taught to back up. Then comes the second lesson. You better shut up or we'll destroy you. Now, there is a third lesson to this. And that is, I'm going to beat you nearly to death and the fourth lesson is, I'm going to beat you to death. But the first two lessons are, you don't make a difference. It's better just to leave it alone. Just be quiet. That one has been taught my whole life. The second lesson has just started in the last ten years. And that is, shut up, or I'll destroy you. The third lesson is coming soon. Shut up or I will beat you within an inch of your life. And all you have to do is beat a few people. So we don't say anything because we're like -- have you ever been around a dog that has been abused? You are around a dog who's been abused, you reach out to pet that dog, and they turn away. They put their head down. They see that hand coming, and they think they're going to get hit. We're close to being that dog. We're not there yet. But we're close to being that dog.

Many Americans are that dog. We've never been hit. Think we're cowards now? We've never been hit. You have people now who are being put in jail because they were a baker who wouldn't make -- in jail! Not a fine. Jail. You do that, and enough people will say, you know what, I don't want this hassle. I'm just going to go on with my life. I just want to be left alone. We cannot be those people. We cannot be those people. You know, Martin Luther King, by the time he got to -- the entire black population was like that dog who had been abused. They had been abused for 300 years. So every time they saw a white person come, and they, still, many places they still flinch, you're white, they flinch. That's how deep the abuse went. You can't claim anything close to that abuse.

We're just getting to the point to where we're being told, you don't make a difference, and shut up and sit down or I'll destroy you. But look at what happened. When Martin Luther King taught them, no, no, no. Stop arguing. Stop fighting with each other. Start standing together. Start being who you really are. You're good, decent, honorable people that just want a fair shake. You're not trying to hurt anybody else. You're not trying to put the whites out of business. You're not trying to kill them. You're trying to just be a neighbor. That's all you're trying to be, is just be a neighbor. Hey, neighbor. Hey, neighbor. That's it. How unreasonable is that? Stand together and don't flinch. If they hit you, don't hit back. And look what he changed.

We don't have that ground to make up. Only a few people have been imprisoned or thrown in jail, like the baker. We have not had -- we don't have most of our society being thrown in jail. We have not received 300 years of abuses.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

Glenn's Show Prep

Fundamental Transformation: Obama trying to change the definition of “individualism”

Without civic action, America faces collapse

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Taking up the torch

Start small and local

'Rage against the dying of the light': Charlie Kirk lived that mandate

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Picking up his torch

Two turning points, decades apart

A time for courage

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

The critical difference: Rights from the Creator, not the state

When politicians claim that rights flow from the state, they pave the way for tyranny.

In America, rights belong to the individual. In Iran, rights serve the state.

From Muhammad to Marx

Gifts from God, not the state