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Glenn's Show Prep

Michelle Obama fans the flames of racial tensions during commencement speech

May 11, 2015
Staff

WRITER

It was the best of times, it was the worst of times on radio this morning. Moments after playing the inspiring audio from Denzel Washington, Glenn played another commencement speech. But rather than deliver an uplifting and inspiring message, Michelle Obama fanned the flames of racial tension.

GLENN: Now, the worst of times. Here is -- and I just want to emphasize, the woman who is married to the most powerful man in the world, the First Lady of the United States of America.

MICHELLE: Because while we've come so far, the truth is that those age-old problems are stubborn. And they haven't fully gone away. So there will be times, just like for those airmen, when you feel like folks look right past you. Or they see just a fraction of who you really are. The world won't always see you in those caps and gowns. They won't know how hard you worked and how much you sacrificed to make it to this day.

PAT: Now, she's speaking to an all-black audience. And speaking of black airmen from Tuskegee about them. And, of course, this never happens to white people. White people never get looked beyond. Everybody always knows how hard a white person has worked. Everybody always knows that. Right? Just amazing.

GLENN: Listen to this list, and tell me this doesn't apply to white people as well.

MICHELLE: The countless hours you spent studying to get this diploma. The multiple jobs you worked to pay for school. The times you had to drive home and take care of your grandma. The evenings you gave up to volunteer at a food bank or organize a campus fundraiser. They don't know that part of you. Instead, they will make assumptions about who they think you are, based on their limited notion of the world.

PAT: Jeez. Wow.

MICHELLE: And my husband and I know how frustrating that experience can be.

GLENN: Can I ask you, Mrs. Obama, the First Lady of the United States of America, who is of a race that is 11 percent of the population. So you were clearly not voted in with just your race, white people in droves went out to vote for you, and you were somehow or another invisible so much that you became the president and First Lady of the United States of America.

PAT: Twice.

GLENN: Tell me about the troubles that you have seen. I mean, it's just remarkable to me. Remarkable. Now, I'm not going to play anymore -- you want to play more?

PAT: There's a lot here. We haven't even gotten to the part where she talks about Baltimore.

GLENN: Well, play the Baltimore part. I can't take --

PAT: Yeah.

MICHELLE: We both felt the sting of those daily slights throughout our entire lives.

GLENN: Stop.

PAT: Nobody else has. No white people has felt that sting. Nobody.

GLENN: No Hispanics. No whites. No Indians. Nobody else. And if you want to say that the Native Americans have felt it and the Hispanics have felt it, but the whites have never felt it. I mean, the conservatives have never felt it. The jobs that we -- that we are suddenly bypassed for because we're conservative. Because of our viewpoint. The religious that are mocked on a daily basis and belittled. Yeah, we've never felt that. We don't know what it's like. Okay. All right.

PAT: And, again, First Lady of the United States of America.

GLENN: Yeah. I'm not comparing -- I'm not comparing what anybody has gone through. The same as slavery. Or the same as what Martin Luther King went through. But we're not the country of Martin Luther King's time anymore. We are being dragged back to those days. And the proof is in the pudding when she starts talking about Baltimore.

MICHELLE: -- cross the street in fear of their safety. The clerks who kept a close eye on us in all those department stores. The people at formal events who assumed we were the help. And those who have questioned our intelligence, our honesty, even our love of this country.

GLENN: Oh, my gosh.

PAT: And why do people do that? We've questioned their honesty and integrity over and over again because of their actions.

GLENN: Because they lie.

PAT: Their honesty is in question because they've lied to us over and over again --

GLENN: And I want to make sure it's very, very clear. When we say "their honesty," we're not talking about black people. We're talking about this particular black person and her husband.

PAT: The Obamas. Yes.

GLENN: And we would question them like we do the Bushes. Like we do with the Clintons. Like we do with the Huckabees. Like we do with -- who else has been on our -- on our list of people to really question? Soros.

PAT: Harry Reid.

GLENN: Harry Reid. Lindsey Graham. John McCain.

PAT: They're liars.

GLENN: Liars.

PAT: And we've proven it over and over again. Now, love of country. That's based on your comments. On your actions. On the history of who you are and what you've done your whole lives.

STU: In the middle of the speech where she's essentially boiling her country down to a place that follows black people around in department stores and executes them as they cross the street, of course, we don't think you like this place. Look at the way you talk about it. You describe it as a horror show.

PAT: Right. She's the one who said, we have to change our history. We have to change our culture. We have to change where we are.

GLENN: Her husband said we have to have a fundamental transformation. I've pointed this out before. You don't go to the Mona Lisa and say I want to fundamentally transform this painting. You say, I want to restore it to its original beauty.

PAT: You don't go to the love of your life -- your wife or husband and say, hey, I really love you, but I want to fundamentally transform everything you are.

GLENN: Everything about you. It just doesn't happen.

MICHELLE: I know that these little indignities are obviously nothing compared to what folks across the country are dealing with every single day. Those nagging worries that you're going to get stopped or pulled over for absolutely no reason.

GLENN: Stop. I want -- I just want you to make a note of what she's saying here. What she's saying here is, you as a black person, you're invisible -- think of this, you're invisible when -- when you want a job or you want to do something, nobody will even see you. But because you're black, you're super, super visible when you're in a store or when you're driving. And they're going to stop you for no reason whatsoever. And you have a justified concern of being stopped for no reason whatsoever. Just make note of what she's saying. Because she's about to get to Baltimore.

MICHELLE: Feared that your job application will be overlooked because of the way your name sounds. The agony of --

GLENN: Like Barack Hussein.

STU: When you're trying to lead the world with a name --

GLENN: While we're at war with a guy named Hussein.

STU: And Osama, which is one letter away of his last name.

PAT: How does she get away with this? How does she get away with a speech like this! It's unbelievable.

GLENN: Nobody's willing to say it.

STU: It's laughable. Can we at least put this into context one more time? All of these things, in the middle of all these things, describing the worst country you've ever heard of in your entire life, she complains that people continually think that she doesn't love the country.

PAT: And it's because she's black that they do that.

STU: It's not because you're black. It's because you keep saying this. This is the only way you ever describe the nation you live in. Of course, people think you despise it.

PAT: Every time.

GLENN: But she thinks -- she's saying that it's only because I'm black that they would question.

STU: Right. And it's not that at all. When you're asked to talk about your country, this is what you do.

PAT: Virtually every time.

STU: You point out every horrible thing that's ever happened and you act like it happens all the time.

PAT: Would anybody question if she loves this country if she would get up and say, and leave it at this, look, I know the country has problems. It always has. And it probably always will. But, look, I -- we -- I and my husband are the first couple of the United States of America where we belong to a group that's 12 percent of the population. And we were elected president and first lady of the United States.

GLENN: So don't get discouraged. Don't get down. You can make it.

PAT: Nobody has done that in the history of the world. But we have gotten there.

GLENN: These two people --

PAT: Jeez.

GLENN: I truly believe, in the history of all mankind, they may go down as at least top ten, maybe top five of people who had the biggest opportunity in the world, in all of history to change things for the better.

PAT: Uh-huh.

GLENN: And they decided to go the other way. They could have changed race relations forever. And they took us back to the 1960s. On grudge politics.

STU: If you played this in a documentary from the 1960s, this speech --

PAT: It would be totally appropriate.

STU: You would have no idea that this country elected a black person. You would have no idea that we made any progress at all. This is boilerplate nonsense from the 1960s.

GLENN: Yes, it is.

MICHELLE: Sending your kids to schools that may no longer be separate, but are far from equal. The realization that no matter how far you rise in life, how hard you work to be a good person, a good parent, a good citizen, for some folks, it will never be enough.

PAT: Wow.

MICHELLE: Those feelings are real. They're rooted in decades of structural challenges that have made too many folks feel frustrated and invisible. And those feelings are playing out in communities like Baltimore and Ferguson and so many others across this country.

PAT: Wow. Wow.

GLENN: So she's saying -- she is saying that the reason why Baltimore is on fire is because people are feeling invisible. They feel like they can't -- they're not being heard. They're not being seen. And she's saying, it's not just that those feelings are real. She's saying, in the beginning of this speech, in the beginning of this paragraph, that that is the truth. So it's one thing to say, you know, I know how you feel. But let me tell you the reality. The reality is, things are getting better. You're not invisible. I'm the First Lady and the president of the United States is my husband. You can make it in this country. Look, the struggle is not gone. The struggle is still there. But you can make it. You can make it. And the worst thing to do is riot in the streets. She's saying the opposite. I know what you feel because I felt it, and even I'm the president's wife and I still feel invisible. I feel like we're not being heard. And so it's -- it's not only your feeling. I validate your feeling. I'm here to tell you, it is happening. And that's why people are rioting in the streets. She is encouraging this kind of behavior.

STU: Yeah. And, first of all, taking something that was real in the 1960s and rehashing it now as if it's still the truth. Honestly, wouldn't you ask, why the hell would you love that country? If that country is real in 2015, I don't love it.

PAT: It sounds terrible.

GLENN: I don't want to live -- I wouldn't be proud of the United States of America if we were doing what we did in Selma, Alabama.

STU: No.

GLENN: I would not be proud of that country.

PAT: The most ironic bit of this is it happened in Tuskegee University.

GLENN: Oh, my gosh. Booker T. Washington is spinning in his grave like a lathe. If you've ever read Up from Slavery, that is one of the greatest men to ever live in America.

PAT: It's the opposite of everything he stood for, believed, and advocated.

GLENN: Absolutely. But I doubt they even teach that anymore.

PAT: I bet not.

GLENN: I bet that's so lost. Even now, if you buy Up from Slavery, the copy that I have, I have an original copy. You go back and you read the -- the new versions, the version I have, the preface is from like some Harvard know-it-all that says, we're not even sure that any of this is even real.

PAT: What?

STU: What do you mean?

PAT: Are they saying he didn't write that?

GLENN: We think that this is mostly made up. He wasn't really a slave.

PAT: What! Oh, my gosh.

STU: Trying to discredit him.

GLENN: Yeah. To totally discredit him now.

PAT: Wow.

GLENN: And he is one of the greatest voices. Every child, black, white, brown, doesn't matter, every child should read Booker T. Washington Up from Slavery. Should know who Booker T. Washington is. Should emulate his actions and his life. That guy had more answers in his pinkie than everybody in Washington has today.

STU: This is sort of separate. We say this many times though that the suspicion is, of many, that she's actually more radical than he is.

GLENN: Yes.

STU: Michelle is more radical than President Obama. This is an interesting piece of this. Because he's been criticized by some in the black community for using the word thug to describe Baltimore and some of these other riots. He's been out there actually using that word. Which MSNBC is calling the new N-word. The President of the United States is using that word to describe some of these people. That's not the vibe here. There's an obvious separation -- either he's completely lying when he's using that because he's using it for some political purpose, or they are at odds on this position.

GLENN: I have a feeling that their upstairs talk is very contentious. I have a feeling -- I don't know whether he believes it or what. But she does believe it. And he's probably saying to her, I'm the president. You don't know what I'm dealing with here. And he may actually believe it. But he's trying to walk a more fine line that she doesn't have to walk.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.