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Glenn's Show Prep

Will families soon lose their medical rights? Terri Schiavo's brother speaks out

March 25, 2015
Wilson

Writer

The Terri Schiavo case was a big turning point for Glenn and his views on life and the rights of the disabled. Back when he was a DJ in Florida, Terri Schiavo’s story was making national headlines. She had been in a coma for ten years, and her husband wanted to remove her feeding tube. At the time, Glenn said on air that he sided with the husband and disagreed with her parents who wanted to keep their daughter alive. But a listener called in and convinced him to think about it. A few days later Glenn was back on radio telling people just how wrong he was. On radio this morning, Glenn spoke with Terri’s brother Bobby Schindler about his sister and what he has done to fight for the rights of the disabled.

GLENN: If you are a long-time listener of this program, you remember the plight of Terri Schiavo, the really long-term listeners, those that have been with me since I was on WFLA remember I was on the wrong side of the Terri Schiavo case and I remembered what the listener said to me last night. The listener called me on a Friday, and I was against the Schindler family. I was saying pull the plug, pull the plug. A listener called me and said Glenn, you are thinking about this all wrong.

I say, how is that?

Because there's no plug to pull.

What are you talking about?

I just want you to think about this. Is food and water life support? Is that a medical procedure?

I said, well --

Just think about that this weekend and pray on it.

STU: I got to go to commercial.

GLENN: So I promised him I would think about it, and I came back that Monday, and I announced that I was wrong, and nobody in radio at the time -- I don't think anybody does now. They just look over and just stop talking about it. And I said no, I have a responsibility. I was wrong and I misled people, and so I tried to make it up to the family and to Terri and tried to do the right thing. In the end, they did take the life support away from Terri Schiavo and they stopped feeding her and starved her to death, over, I believe, a three-week period.

Some good has come from that. Bobby Schindler is here with us now Terri's brother.

SCHINDLER: Hi, Glenn. Thanks for having me.

GLENN: What did you do, Bobby, before this?

SCHINDLER: I was teaching high school at Tampa@lick.

GLENN: So you are just a regular high school teacher, and now you are the head of a major organization that stands up for life, for people who are in a persistent vegetative state. You want to tell us a little about that?

SCHINDLER: I'm sorry. Sure. We saw -- our battle with Terri lasted better part of five years. It really started in '93, when Michael started his pursuit to end Terri's life, but we saw the danger that people like Terri were in, and the families who were scared to death of the same thing happening to loved ones caring for their loved ones in similar conditions to my sister, so our family just felt, I guess a responsibility to continue to advocate for these people. That's what we did. We started a non-profit. We didn't know what we were getting ourselves into. The calls we have been safe receiving the past ten years have grown significantly and it's an indication to us that our health care system is really targeting these people, Maying on these people that are medically vulnerable and we are trying to do what we can to protect them.

GLENN: You are giving an award on Tuesday. Tell me about the family.

SCHINDLER: The award is going to mother of Kyle Dantzler. Bridgett Henson is her name. Her son went in for a transplant surgery. As a result from that, he developed some complications and lost oxygen to the brain, and experienced a profound brain injury. The mother was just battling with the hospital for a better part of the year to get proper treatment. We got into the case and we have been trying to help her. Her primary goal was to get him transferred to a facility close to her home in Atlanta. This was happening in Philadelphia. So we're working with the families trying to do that, but just her story and so many others that we have received over the years, it's just chilling to hear the pressure and how hospitals are just looking at these people and treating them really as an inconvenience and the best them for them would be to kill them.

GLENN: I'll tell you, I don't know if you saw the -- I know you were on the show and you were in the green room and everything else, but I don't know if you saw the thing we put together about Pennhurst Hospital. It is truly frightening. People should watch this. See if I could post it on Facebook or online, but something I found a couple months ago, and it started in 1908, went to 1976, and we were just shoving -- the Progressive era took anyone that had any defect -- one person we showed on an admitting paper, a little kid, he died an old man in Pennhurst, and his only thing his father swore out and said I want to put him in the home, he has one seizure and also said "poon" instead of "spoon," and they hospitalized him his whole life.

And this system was lock them up and forget them. And it was a horror show what was happening in this hospital. And I'm so afraid that we're headed back that direction, we are not seeing people for people. We are not having compassion. We are seeing them as a burden on our society, and that's what happened in the Progressive era around the turn of the century. They saw these people as burdens and why should I pay for them when it's -- when they're not going to turn around and get any better, so why are we paying for them? Are you concerned about that at all?

SCHINDLER: Yeah, I think it's much worse. I think what you described is probably happening at different facilities across the country. I went over to Austria to speak and I went into a facility where they were killing the medically and physically inferior. That's what it was inscripted on the wall over there. This was back prior to the holocaust, talking about this attitude by the German doctors and how they were systematically killing those that were medically and physically inferior. I look at what's happening now in the calls we receive and what happened to Terri, and it's the same thing. There are so many parallels, Glenn what was happening then and now. For me to sit back and see the ordinary attitude that we have with starving and dehydrating to death people because they have a disability and the elderly -- and these people are not dying like Terri, they are not hooked up to machines, they simply need to be cared for. How we have grown accustomed to or accepted that it's okay to Kyle these people and one of the most barbaric ways, by starving and dehydrating --

GLENN: Tell me what you sister went through when they starved her and

dehydrated her.

SCHINDLER: It's -- well, I'm going to try -- the graphic nature of Terri and how she deteriorated is probably something I will never describe. It got so bad, three or four case before she did die, we refused to let me mom go and see her. It was horrible, Glenn. Something nightmares are made up. Toward the end, there was blood pooling in her eye, her skin was turning different shades of colors she was breathing so fast, it was like she had just been outside sprinting. I could go on, Glenn. If you look at those pictures we see from concentration camps, it remind me of my sister, but I believe my sister's -- what we saw in her experience was worse. I have a piece coming out, Glenn, and I will release an image of my sister from my family. I plan to do this before the 31st. I hope people look at it. It is my best recollection of what she looked like. There's a lie out there, that this is a peaceful hand painless way to do. That's absurd. This is the death of dignity.

PAT: Barbaric. Since your sister was starved to death, there's been several people who have made the news after coming out of these supposed vegetative states, that had no quality of life, the same thing was argued, pull the plug, let them die with dignity, all those things. And several of them, including a guy we just interviewed a couple weeks ago, Martin Pistorous have come out of it -- he came out of it after twelve years and is living a productive life. Have you seen these stories? Do you see others in that situation? And is that something --

SCHINDLER: Yes. We see it when it makes news, and when people call us. It seems hospitals are making decisions much quicker new than they used to, determining within hours -- even hours that someone will

have no recovery. Pressuring the family to stop life support. And this is what we are talking about. Our medical rights being eroded. Seems the shift that's occurred, where decision-making power now is resting in the hands of hospitals and physicians rather than family members. That's what should frighten us all. No longer do we look out for the best interest of the patient. We are looking out for the best interest of the hospital. That always comes done not bottom line, so I think decisions are being made with cost in mind, and much quicker decisions are being made to end a person's life than they have been in the past.

GLENN: The one thing I learned from Martin -- and I know you know him -- is he heard everything that was happening around him. He was locked in hell and he heard everything. It must make you feel good knowing what your family did and how you spoke around her and that she probably heard you. And knowing that she knew how much you loved her.

SCHINDLER: There was no doubt. We were with my sister when she was in this condition for 15 years. We know how alive and responsive she was. At times, she was able to communicate with us, at least at some level, but Glenn, from all those people that have emerged from this PVS, like Mr. Pistorius and others that we read about, even some we have come to know, none of them ever said when they were in this condition, they wished they didn't want to live this way or someone killed me. All these people would have emerged. Seems they are all happy they are alive and now they are living life to the fullest.

GLENN: This is Terri's brother, Bobby Schindler. Thank you so much for everything that you guys are doing, and thank you for your friendship for all of these years and being willing to stand. I will tell you, I don't think I have ever seen a family that's gone through more than you guys. Just an average family that has weathered an unbelievable storm for as long as you have, and I have tremendous respect for you and your mom and your whole family. You are just great people.

I'm going to be up in Philadelphia. It is the 10th anniversary of the death of Terri Schiavo on the 31st, so I will be in Philadelphia at the Life and Hope Award Gala. Tickets are available at lifeandhopeaward.com. This is going to be an important speech, an important night, and I hope that you would come and join us and help fund life, but more importantly, bring a friend and bring your family and meet like-minded people, brave, brave people, and be on the side of good and right and righteousness. It is lifeandhopeaward.com. Go there now, grab your tickets. Life and Hope Award. It is happening on Tuesday. That's this coming Tuesday, the 31st, in Philadelphia. Where is it going to be -- where exactly is it being held?

SCHINDLER: At the Union League, downtown Philadelphia.

GLENN: Kind of a nice place to go into as well. Thank you very much Bobby. We will see you next week.

SCHINDLER: Thanks. God bless you.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.