WATCH: This man has a message you absolutely need to hear

Watch the full interview on TheBlaze TV

Monday night on The Glenn Beck Program, Glenn introduced the audience to a man who delivered some serious truth to the protestors in Ferguson. He's not famous. He's not a pundit. He's not an Al Sharpton or a Ben Carson. He's just an everyday guy named Jonathan Gentry, but he has a message everyone needs to hear.

Watch his message below, and scroll down for more from the interview:

Glenn: That man is Jonathan Gentry, and he is with us now. How are you?

Johnathan: Good. How are you doing, Glenn?

Glenn I am really good. Tell me first of all, before we get into that, who are you? Where are you from? What do you do?

Johnathan: I’m just a regular human being, honestly. My mom raised three boys by herself. My mother and father have been divorced for over 25 years, you know, so I always was back and forth with my mother, with my father. You know, I see a lot of the messages. People say oh, this stuck-up black rich kid. I’m by far none of that, and it hurts me because I’ve seen the struggle growing up. I grew up right there where the riots broke out in ‘92, ’91-‘92.

I’ve seen it. I was part of it, and it breaks my heart to see the same continued cycle of how we react, even in the midst of turmoil. Instead of us showing our greatest strength, we specialize in showing our greatest weakness for decades. And I’m in my early 30s, and that’s what we specialize in. Then we wonder why we’re stereotyped. Then we wonder why people don’t see us the same. It’s because of our actions at how we respond to issues that take place in our lives.

Glenn: I mean holy cow, you want to talk about sacred cows, and that video, which I think the full video runs about five minutes, you speak more plainly than most people are willing to speak. I wouldn’t classify you as angry in that, but you were clear.

Johnathan: It was passion. I think people misunderstand anger and passion. You know, my mom raised us. In spite of the struggles I have gone through, in spite of the struggles we have gone through growing up, I could have chose the wrong path. I could’ve chose to steal, kill, murder, purse snatch, do all that, but I stayed focused on my decisions in life. You know, we’re all human. We’re all human beings; however, I had choices to make as a young man.

And like I said, the cycle, especially in our youth, especially in our young generation, I felt God’s spirit when I did that video. It was Him. A man cannot move like that on his own capacity. I didn’t write nothing down. I didn’t have notes. I didn’t have a memorandum. I didn’t have anything. It was just record, flow, go. Like He said, write it down plain on tablet. Make the vision. Spread the blueprint.

Glenn: What was it that prompted you?

Johnathan: It was what I was seeing, how we reacted, like I said, in the midst of turmoil. We’re throwing elbows and angry and pissed off. Where is that line drawn amongst yourself? I’m just saying self-examination, look at yourself. Look at yourself. Timeout with all the racism. Timeout with all the foolishness. Timeout with what’s taking place. Look at yourself right now and tell me, are you happy with you? And I guarantee you you’re going to look in the mirror and say no, because if you look yourself in the mirror and see the self-examination that’s taking place, you will not be happy.

Because if you see around you, you’re tearing up where you live. You’re tearing up your own community, not no one else’s. You’re tearing up yours. So if you can examine yourself, calm down, and examine yourself, you will see that you’re not in a place of happiness, and that’s what I wanted to point out. That’s what I want people to see. People say you hate us blacks. I’m African-American myself. How can I hate?

And the problem is a finite mind cannot understand where I’m coming from. A person who does not understand the things of God will knock me, you know? That’s why I said the deep things of God are spiritually discerned to a carnal man. Neither can he know Him because they are spiritually discerned. So what I’m saying and what I’m bringing is at a level where you can’t understand it if you’re finite and superficial. I’m just telling you to look at yourself and tell me, are you happy? Tell me when you look yourself, not everyone around you, not white, not black, not the police departments, but yourself.

When you look at yourself and see your actions, your actions got you here. Your irresponsibilities have gotten you here, nothing no one else did to you. Stop blaming slavery and segregation for what’s happening now. It is you. It’s not them. It’s not this person. It is you standing in the need of prayer. That’s what I’m trying to represent, and that’s what I am representing, but they’re missing that, a lot of the African-American community. Some are understanding, but a lot miss it.

Glenn Okay, I want to come back to that. When we come back, I want to ask you, is that intentional? Because there is the Jesse Jacksons and the Al Sharptons of the world that I think that’s intentional. I know Al Sharpton. I know him. I’ve been with him. That man knows what he’s doing. He knows what he’s doing. Let me get your opinion when we come back.

[break]

Glenn: That is a powerful message that needs to be heard. You talk about the civil rights leaders, and I think you even said you call them what I call them, so-called civil rights leaders. Who are they? Do they know?

Johnathan: I mean, now you have to understand times have changed. Understand again, like I said, racism is there, but it’s not like it was back then. You’re using a method that worked then. You understand? And what I say now to the youth and to the world, to the nation, our leaders today, you cannot be an effective leader reliving your past. You cannot. You cannot be an effective leader of no kind, of no background, of whatever race, reliving your past, because what you’re going to do is rejuvenate and recycle hate, pain, anger into an innocent generation. You understand?

What you went through, you’re recycling it to an innocent generation that has nothing to do what you experienced. And I’m not talking about history. You understand? History is one thing. Recycling anger into God’s children is another. That’s where I come in, and that’s what I’m doing. I am hitting the brakes on these leaders who are recycling anger, pain, into an innocent generation who experienced what you did not.

Glenn: Can I ask you a question? Because I really truly believe…first of all, I grew up in Washington state in the Pacific Northwest. When I was growing up, I think there might have been four black people, and they may have come in, I don’t know, you know, for a show or something. I have no idea. I remember the first time I saw an African-American, and my father said to me don’t stare. But I’d never seen anybody. So we didn’t have…where I was growing up, we didn’t have this strife. There wasn’t the strife that we had in the South and everything else growing up.

So maybe I just come from a different place, but I think America has moved on from the 1960s, the 1970s. Racism still exists. When I went down to Birmingham, Alabama, and I did a show down there, I was at a theater, and the general manager said to me…I said look, we start on time? And they said well, not down here. And I said why not? And they said we’re on colored standard time. And everybody just laughed, and my friends and everybody, we’re there, and I sit here, and I was like did I just hear that? I mean, what the hell is that?

I realize, I mean, I expected, you know, Archie Bunker to come back out from behind the curtain there. So it exists, but we’re not the kind of people that we were in Martin Luther King’s time. We made great advancements, and now we’re being dragged—

Johnathan: Back.

Glenn: You just said these guys believe…maybe…maybe they don’t believe it. They believe we’re the same people that we were when Martin Luther King was alive. We’ve grown.

Johnathan: Right, we have, and that’s the sad part, because that’s what’s being pushed. Unfortunately that’s what Al Sharpton and Jesse Jackson and a lot of these activists, Najee Ali and a lot of these guys on the West Coast, that’s what they’re pushing—these white folks and the police are the KKK. Okay, time out. Hold on. Wait a minute, because you have to understand, with a spiritual mind, I’m filled with God’s spirit, so don’t feed me that nonsense. You understand?

I understand racism still exists. For instance, when all these riots broke out in Ferguson, they burned down their own church, the church Michael Brown’s father attended, and they had the audacity to blame it on the KKK. Did the KKK burn down the AutoZone too? Did they burn down the McDonald’s too? Did they burn down the police cars too? So you guys burned down all the police cars, and you blame the church on the KKK because you knew it was wrong. Because they knew it was wrong, KKK did that. This, oh no.

You burned down all this. What did you do that? Why? You see, it’s the examination of a person’s self, and I’m just holding up that mirror, you know, and what I’m seeing is…go ahead.

Glenn: Okay, so let me ask you this, because the KKK exists. There are real racists.

Johnathan: Of course.

Glenn: There are spooky, spooky people, so when we come back, let me take a quick break and then come back and just ask you so how do we straddle this and say look, we as reasonable people need to say KKK and racists and racist cops, enough, but the good cops, the good people—

Johnathan: Yeah, not all cops are bad.

Glenn: Some are bad. They’re people. Some are bad. Some are good. And what we’re doing is just planting these seeds of hatred. So how do we break through and stop this nonsense of race wars that I think people are intentionally seeding? We’ll be back in just a second.

[break]

Glenn: So, you have received death threats. I mean, I know what my Facebook is like. I can’t imagine what yours is like. Nobody wants to even look at the facts of the case. They’re rioting when the facts of the case are completely upside down. How are we going to solve this? Forget about Ferguson. How are we going to solve the hate problem that is being sown by everyone it seems?

Johnathan: They’re taking sides, and we shouldn’t, Glenn. Honestly, we shouldn’t, because it’s what’s being taught, you know? How can a 15-year-old know that the police and white folks are bad? Who teaches that child that, you know? So it’s what’s being taught into our communities. So my job honestly and what I’m going to continue to do, it’s…God created us all equal. Regardless of what you’re seeing out here, regardless of what the media is pushing, we have all been created equal. And again, I say I do not hate my race. I’m just telling us to take responsibility.

Don’t hold up a sign to the police department saying black lives matter when we’ve been killing each other all year, okay? Either put the sign down or reflect it toward your own community, you understand? Because that’s where the crime rate is. That’s where we’re dying is in our own community.

Now all of a sudden Michael Brown has become the black male who has died. There’s 500,000 that we killed as an African-American community. We need to come to the level of responsibility and accountability where we live. This is not a police problem. This is not a white problem. This is a black problem that we need to address.

The same intensity you’re bringing to the police department and to the nation with your foolishness, take it right back to where you live in your own community. That’s all I’m saying. That’s where we’re going to rise above, when you can take action to yourself and change who you are, imposing to ask someone to change who they are.

Glenn: How do you teach that to a group of people, and I don’t mean this about black people, I mean this about all people, that don’t want to take responsibility? This is the easy way out. Everybody wants the easy way out.

Johnathan: They do. It’s like who doesn’t want to take responsibility? That’s like you waking up not wanting to brush your teeth. You’re just nasty. Why would you not want to change? You understand what I’m saying? Why not take responsibility for what you do? Who doesn’t? You’re going to have to take responsibility for who you are. It’s who God created you to be. You have to take accountability.

Glenn: But society is telling you you don’t have to.

Johnathan: Exactly. That’s the sad part about it, because the hip-hop culture, if you notice, and a lot of the youth listen to the Jay-Z, the Beyoncé, the Kanye West, unfortunately. They listen to them. I mean, they haven’t said nothing, zero, about what’s taking place. They will listen to them, but they said nothing. As a matter fact, the rapper Rick Ross, if I was them, I’d be doing it too. You see that mindset, and they listen to that foolishness, and then they go out there and react.

So they’re being poisoned by the hip-hop culture and the generation itself by this foolishness. Because you have to understand too, Glenn, a man cannot serve two masters. You’re either going to love one or hate the other. You understand what I’m saying? If you’re not loving God, who else are you loving? You understand what I’m saying?

The stuff runs extremely deep spiritually, and a lot of people say I’m not a religious person. It doesn’t matter. Your spirituality is going to have to come into effect somewhere, because if you’re not obeying what God wants you to do and who God is love, you’re serving someone else. You’re giving authority, and you’re bowing down to another system. What is it? What’s causing you to react like this?

Glenn: That’s one of the things you brought up, change, and you talked about—we only have a minute, but you talked about the campaign and change. And I don’t want to get political, but I’ve always asked, change to what? We’re not defining anything. What you’re saying here is, you know, if you’re not serving God, which is love, who are you serving? And nobody wants to think about that. We want change, but change to what? We need definitions on this is the direction, this is specifically where we’re headed.

Johnathan: Politically I could go another direction.

Glenn: Don’t.

Johnathan: I won’t. Spiritually, however, we have to understand we have grasped on to the…people have to understand Grand Theft Auto is a videogame, not a lifestyle. We have adopted that into our communities. That is a videogame. You are acting like a videogame. That is not reality. Come to your senses.

Glenn: Will you come back?

Johnathan: I will.

Glenn: You are great. God bless you.

Johnathan: God bless you too.

Glenn: Thank you. You can find his videos online, and we’ll post some more at TheBlaze.com and GlennBeck.com. Thank you so much.

Johnathan: You’re welcome.

The double standard behind the White House outrage

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.