A rare books collector exposed one of the biggest progressive cover-ups in history

How did a lost letter expose the deception of world-famous author Upton Sinclair? America's first real war on terror was against communist and socialist progressives that engaged in anarchist activity against the United States. In his novel 'Boston', Sinclair told the story of Nicola Sacco and Bartolomeo Vanzetti, two men who were tried and executed for murder. The two were heroes of the left, and Sinclair wanted to clear their names in his book. But he did so knowing that the opposite was true, and a forgotten letter revealed the truth. Paul Hegness found the letter, and revealed the story to Glenn on radio.

Order your copy of Dreamers and Deceivers HERE.

Rough transcript of this segment is below:

GLENN: There is one chapter in the book "Dreamers and Deceivers" that is -- is so essential that you read because it's all happening again. It is a story that you will find in the health care debacle that is going on now where the president has lied and we are now seeing all of these tapes where it showed that they plotted out the lie. You're also seeing it on the streets of Ferguson, where the president and others are meeting with the people who are -- are revolutionaries. Meeting with them, telling them, keep the revolution on track. This is outrageous what is happening. But it's all happened before. I'm going to introduce you to two names that you most likely have never heard before. Sacco and Vanzetti. These two guys were really some of America's first terrorists. Yes, I know, your kids are being taught now that the pilgrims were America's first terrorists but these guys were America's first terrorists. They were communist revolutionaries. You don't know their name but they have streets named after them in the former Soviet Union. They have pencil factories. All of the pencils that the kids used as they were taking their tests and doing all of their homework in the former Soviet Union had the name of America's two terrorists. Because they died in vain. They were not -- Stalin was not going to get them die in vain in the Soviet Union. He wanted to make sure everyone knew who these two guys were. I'm going to introduce you to somebody else. His name is Upton Sinclair. He's a guy you probably know. He is a literary giant but he is also a really deeply disturbed man. He wanted a second American revolution in the name of Karl Marx. He was George Bernard Shaw's good friend. When he -- when his wife got pregnant as we outline in the book, he wanted an abortion. But they were illegal. And so he convinced his wife to continually throw herself down on the ground and try to have a miscarriage. Deeply disturbed man. But he is a literary giant. We all love him. He wrote a couple of books that you might know. "The Jungle" is one of them. The other one that he wrote is called "Boston."

And that's the one that we want -- we really want to focus on here. "Boston" is the story of those two men that he tried to make sure that they -- their names were cleared. I want to bring in Paul Haggis. He's the guy who gave us all of the information on this chapter on Upton Sinclair in the new book "Dreamers and Deceivers." He is a collector of history, a rare book collector, and he ran into a box of rare papers that nobody knew really what they had when he purchased them. We'll get to the papers, but first, tell me the story of -- get me to the paper. Tell me the beginning -- it's in the Woodrow Wilson administration.

HAGGIS: Well, the beginning is pretty interesting because of course, we had Upton Sinclair, this world famous author, great socialist. He was a vice presidential candidate for the socialist party. Along with Jack London who was the presidential candidate the same year for the socialist party. He wrote many articles, many books, promoting socialism. He claimed thought to be an anarchist but nonetheless, he protected anarchists. And that was kind of the lead-up to my going to an auction, that my friend of mine, Bruce Lawrence, was the auctioneer at, asked me to come over to the auction which I did, and looking through the various things that interested in me, but there was a box of old letters that attracted my attention. And as I dug through those letters, maybe a thousand or 2,000 letters, and they seemed to be the estate of a fella by the name of John Beardsley who was an attorney in Los Angeles in the '20s and the '30s. And as I dug through those letters, I came upon this letter. And what attracted me is it said, after 10 days returned Upton Sinclair, P. O. box 3022, station B, Long Beach, California. Of course, I knew who Upton Sinclair was because I'm kind of an amateur student of American history. And when I opened the letter, I also knew he had written the book "The Jungle," which led to the formation of the FDA. Also knew that he had written the book "Boston", which was the story of Sacco and Vanzetti, wherein he attributed innocence to Sacco and Vanzetti.

GLENN: Now, what these guys did, these guys went and -- they were terrorists. And couldn't get them on terror rap but they had robbed a payroll of a shoe factory. And there were witnesses to it. And as they were driving away, it seemed like it was a pretty button-upped case. They had a lot of people that say I saw them, and I can't swear to you, but it looked just like them. It may not have been there. Maybe it was their twins. But it looked like just like those two guys. They ended up getting the death sentence and they were both electrocuted. One of them last words was, long live the revolution or some nut thing like that. The other guy kept saying, I'm innocent. I'm telling you I'm an innocent man. Upton Sinclair wanted to make sure, because it was good for the revolution, to make sure that progressives and socialists and communists did not look like violent terrorists. And so he needed to make sure, in his book, "Boston," that he cleared their name. So he -- do you think he believed it at the beginning, that they were innocent?

HAGGIS: You know, the thing about socialists and communists, it doesn't matter whether or not they believe the facts. The issue is they've got to protect the revolution.

GLENN: Right. So --

HAGGIS: And of course, Upton Sinclair was a major proponent of protecting the revolution.

GLENN: Correct. And he had gone and het met with Teddy Roosevelt. Even Teddy Roosevelt hated this guy. Teddy Roosevelt said this guy is so dishonest. And so as he -- he starts to write this book, he wants to clear the two guys and make sure that everybody believes that these -- these socialist revolutionaries certainly weren't violent. It wasn't them. It was the bad evil capitalist system that wrongly put -- put them to death.

HAGGIS: And he claims in the letter that he -- he approaches them as if they were innocent. Which is kind of interesting, isn't it, because how do you know whether or not someone is innocent or guilty until you hear the facts?

GLENN: Right.

HAGGIS: But he had heard the facts as promulgated by his fellow socialists and he intended to prove that these people were in fact innocent.

GLENN: Okay. Now, he writes the book "Boston", clearing these guys' name. It becomes a huge best-seller. It becomes a very big propaganda tool against the capitalist state. And in it he says they are absolutely innocent. He leaves something out in the book. He's talking to one of the prosecutors. What was his name? Moore.

HAGGIS: Fred Moore.

GLENN: Fred Moore.

HAGGIS: No, actually I think Fred Moore was part of the defense team. Not sure --

GLENN: He might have been the defensive.

HAGGIS: I think he was part of the defense team.

GLENN: He is interviewing him and Sinclair says, he's writing this book. He's like, yes, he was defendants, because they were both progressives. And he said, he said, look, he's bluffing. He says, you know and I know. They're guilty as sin. That's when the lawyer says, yeah, you're right. And let me tell you a few things I know about them. And he just unloads. Well, Sinclair now is -- now is -- he's got -- what is he going to do? Everybody knows he's in the middle of writing this book. He's already released some chapters in this book to the press. He's been this big proponent for him. So what is he going to do? Is he going to say, oh, wow, I was wrong? Is he going to hurt the progressive movement? Is he going to -- is she going to just let the book just -- is he going to let the book just fade away and say I don't know anything, or is he going to proceed is lie about it.

HAGGIS: And he decides to proceed and lie.

GLENN: And this letter was written and held for a later date, right?

HAGGIS: Well you know, it what astonished me about the letter as I flipped through it, I went to the conclusion, and as you point out so well in the book, which by the way, I really enjoyed the book.

GLENN: Thank you.

HAGGIS: And all of the various chapters, primarily because I knew Richard Nixon and also Walt Disney.

GLENN: Wow.

HAGGIS: But the book is well written. What I like about it is a series of different stories that are very easy to read and you don't get lost in the book.

GLENN: Right.

HAGGIS: It's really neat.

GLENN: Thank you.

HAGGIS: But as I pulled out this letter, he had written in this letter, this letter is for yourself alone. Stick it away in your safe and sometime in the far distant future, the world may know the real truth about the matter. Well, the implication there of course is they didn't get the real truth from me earlier in the book "Boston" which as you pointed out was a best-seller.

GLENN: Right.

HAGGIS: He said I'm here trying to play my own part in the story and the basis of my seemingly contradictory moods and decisions. And of course, he made the -- he discloses in the letter that he made the affirmative decision not to tell the truth. He had been told by Fred Moore that Moore was one of the people who invented the false story of the innocence of Sacco and Vanzetti as part of the defense team and notwithstanding that as a good socialist and a good communist, they let the book go to press and it became a best-seller. It was distributed worldwide. It was very popular book in the Soviet Union. And as you point out, in the book, "Dreamers and Deceivers," one of the people who came to their aid was none other than Josef Stalin. Which ought to tell us something right off the top.

GLENN: That's incredible.

HAGGIS: The murder of 100 million people.

GLENN: Incredible. Did you know the whole story about --

HAGGIS: I knew the Sacco and Vanzetti story. I was particularly interested in American history. And it was fun. I found this letter and of course I'm looking around to make sure that no one see what is I'm looking at because I then quickly slipped the letter back into the box.

GLENN: Right.

HAGGIS: And when the box came up for sale, I raised my paddle and I bought the box for a hundred dollars.

GLENN: A hundred dollars.

HAGGIS: Yeah.

GLENN: So this had been sitting there since 1920 in a vault.

HAGGIS: The letter is dated August 29th, 1929. I found the book in -- or the letter in I think 1997 at this auction. And the letter sat in my collection for a number of years until I was subsequently interviewed by someone in the "L.A. Times" on another subject and we were talking about historical documents and I mentioned this. And that author Jean Pasco of the "L.A. Times," says, gee, I want to do a story on that. So she went to the university of Indiana where the Upton Sinclair collection is kept, authenticated the letter and wrote a story that was front page of the California section of the "L.A. Times." On Christmas Day, maybe five years ago. And it sat there until you discovered this presumably -- that story.

GLENN: Yeah.

HAGGIS: And you know, and I think what's important about your book, not only in the context of the Upton Sinclair story, but you've done a marvelous job of correcting the truth with respect to circumstances in American history that are clearly misrepresented.

GLENN: It's not only -- I mean, you know, that's one of the big things that I want to do, is correct the truth. But not just to, for instance -- I think one of the guys who's been so -- so wronged in American history is Tesla. And that I would like to correct the truth because it's just right. But this story in particular is repeating itself right now. We're watching this play out again in the streets of Ferguson. We're watching it play out in the White House. We're watching it play out in the newsroom, we're watching it play out with the writers of today. We're watching it play out with the -- with the propaganda that's going into our schools. And they know it's lies. They know -- they know these things are lie. But the glorious revolution is more important.

HAGGIS: Well, and if you read the history of socialism in this country, and particularly from the '20s and the '30s, you'll see the goal of the socialists at that time are really the goals that are part of the Democratic Party agenda the Obama Administration agenda. It's curious that as you say, it doesn't seem to matter to people what the truth is and particularly to the socialists. What matters is furthering the revolution.

GLENN: Paul, thank you very much for everything.

HAGGIS: Appreciate it.

GLENN: Really appreciate it. What are you going to do with the letter? What's it worth now?

HAGGIS: Oh, I have no idea. I'm a collector of this, that, and the other and I have a couple of -- of firearms that came off the battlefield at the Little Big Horn and I have an original transcript from the trial of the Roman Catholic priest who opposed the king of England.

GLENN: Holy cow.

HAGGIS: When the -- when the --

GLENN: What's the most shocking thing you ever had your hands on?

Anything you ever held? Somebody just let me hold what's called the Marquette, the actual plaster cast. Of the Lincoln Memorial. He actually handed it to me it's about 12 inches tall. And he handed it to me. And I said, no, no. And he said go ahead. I'd recommend you sit down first. And I sat down and I held in it my lap. And my hand shook. It was remarkable. Have you ever --

HAGGIS: I think about the things that I lost and one of them was something that my wife just wouldn't permit me to bring home. It was a bronze canon that carried the inscription of a presentation from the Marquis de Lafayette to George Washington.

GLENN: Holy cow.

HAGGIS: That was at an auction also.

PAT: Did you file for divorce after that?

HAGGIS: Yeah, I'll tell you.

PAT: Wow.

GLENN: Why wouldn't she let you bring it home?

HAGGIS: It was about 10 feet long and it weighed probably around four tons.

PAT: Still.

HAGGIS: I just didn't think she would appreciate that in the living room.

PAT: Here's what you say --

[laughter]

HAGGIS: I would have put it there.

GLENN: I would have put it there, too. Thanks so much, Paul.

HAGGIS: Thank you. Pleasure being here.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.