Glenn: The "most dangerous" period of U.S. history since the Civil War begins tomorrow night

After tomorrow's election, we could be headed for the most dangerous period of history since the Civil War. All signs point to the Republicans regaining complete control of Congress, setting the stage for a battle between the president and the GOP over immigration reform signed into law with the president's pen and paper. The Democrats will be able to sit back and appear to the moderates, and at the forefront will be the next President of the United States: Hillary Rodham Clinton. How does it happen? Glenn laid out the prediction on radio Monday morning.

Who wins tomorrow's election? I will tell you that I do not believe it will be you that wins. It may be the Democrats, it may be the Republicans. But it definitely will not be you. And let me explain exactly what I mean by that.

I believe the Republicans are going to win tomorrow. The Republicans are going to win control of the Senate and the House. And before people who might be in this audience start to cheer, let me explain why that isn't necessarily a good thing, even for the Republicans.

I don't think it's necessarily a good thing for the Republic, because I don't believe the Republicans represent the Republic anymore. They are progressive and they will do exactly what they want. In fact, if Mitt Romney has his way, what they're going to do is immediately forward comprehensive immigration reform. And this will just be a watered-down version of what the Democrats will want to do. And you'll get all of the credit for that. Let me just talk politics here for a second. Republicans, you're going to get all the same kind of credit that you got for the Civil Rights Act. And congratulations on that, because that was yours. And you're seeing how well that's working out for you now, don't you?

So what's going to happen? The Republicans think that they're going to continue to play the same game that has always been played in America. And they think that they're going to be able to come in and actually turn the tide here. They think that they're actually going to make a difference, because they're going to come in with their reform bill and they're going to come in and they're going to start holding people responsible. But they're going to be moderate, too, you know. They're not going to be too crazy. They're not going to be like those Tea Party people.

Meanwhile, the president is standing alone. Have you noticed that? The president -- there's nobody asking the president, hey, could we get the president to speak? Nobody is showing up for the president. The Democrats don't want to see the president. So what happens?

Try this out for size: Tomorrow the Republicans win. They win control of House and Senate. The [Democrats] are out. The Democrats begin to blame the president and his policies. Whether they do so outwardly or not, I'm not so sure. I think that they just continue down this road, this path, where they say, the president, it doesn't matter. The president is irrelevant at this point. The president is a lame duck. He's a lame duck president.

No, he's anything but a lame duck. Because the Democrats are going to pull away from this president, the president is going to see an open highway. The president believes the things that he says. The president believes that comprehensive immigration reform doesn't go far enough. The president believes that we shouldn't be asking people for a green card. There are no borders here. You come in. You have a right to work here. I think Rand Paul believes that. It's not so radical to some people. So he believes in this open border. He has a phone and a pen and he's going to use it.

Now, what does that do?

What that does is that sets the country on fire and splits us even deeper, because there are those who believe, and I'm one of them, that this actually is the end of the republic as we know it. You just can't open up the borders. Read Gibbons, Mr. President. It was the last act before Rome fell. You just can't open the borders, especially with everything that's going on, between the disease that, Mr. President, your policies brought in to this country. The enterovirus, that has crippled children, killed children, nobody is willing to talk about it, look into it. Look at the stats. That was brought in from people coming across the border and infecting our children. But that's just the beginning of it.

If you open and give these green cards, which they've now printed nine million green cards, if you just start giving everybody a green card, that's just going to open the borders up even more. Then everybody will come, because now they'll say, oh, my gosh. They actually did it. It's not just come and the possibility. They actually did it. So come. It opens our borders up even more.

That requires the Republicans then to take a strong stand and the Republicans to say, you can't do that, which sets up a battle. But it's a battle between the president, not the Democrats, the president and the GOP.

The Democrats will step back. The Democrats will suddenly say, you know, we're not in this. That's the president. And they will watch. And they will see which way the wind is blowing. Some will step up. Most will not. And the one that won't, the one that will be cautioning, step back, step back, just wait, wait for the right time. Wait for it to settle down. Wait for the ads to begin. Wait for them to change public opinion. And the ads will start and they will be run by people like Mark Zuckerberg.

They will run the same campaign, the campaign that was run on gay marriage. None of us hate gay people. I mean, I'm sure there are people that hate gay people. Those are in the extreme minority. And they're freaks. Nobody hate gay people. Nobody wants them to be unhappy. If you love somebody, love somebody, whatever. I'm not your judge, dude. However, I believe in traditional marriage. Okay, you don't. Okay. My stance has been why is the government involved in this at all? I don't get any value from the government telling me who I can and cannot marry. Don't do this because then the next thing the government will have to do is tell my church that I have to marry gay couples. Now you're get -- now you're interfering with church. Any thinking person could see this nightmare coming a million miles away, but it was denied. And what they did was they personalized it and made anyone who said they were against gay marriage a hater. It worked now, didn't it?

So why not use this, Mark Zuckerberg, why not use this as your approach? We all know people who are living in the shadows. They cut your lawn, they fix your house. They're hardworking Americans. We all know them. Why would you hate those who are working here, who just want to have a better life?

They will begin to position it and make it personal instead of about making it about principles. Because we're a nation without any principles, because we're a nation that can't even think about principles anymore, anyone who stands against just opening up the borders is going to be deemed a hatemonger.

Maybe not the first day, but definitely by 2016. And as soon as this shakes out, it will divide the country. And it will be a fight between the president and the GOP.

And who will be there to say, look, the GOP is crazy. They're full of haters. They're full of racists. Now the president, did he do the right thing? No, I don't think he did. But there's a place in between here and we need to start talking about common sense.

May I introduce you to the next president of the United States, Hillary Rodham-Clinton.

She will play the middle ground. She will be the great mediator. She will be the one that plays right in the middle. Look, I'm not with -- I'm certainly not with the GOP. But I'm not really with the president either.

We're in the most dangerous position this republic has been in since the Civil War. And it begins on Wednesday. Whenever the balance of power is given, the president is unleashed. He no longer has to worry about the Democrats because the Democrats don't like him and quite frankly I don't think he likes them.

He's certainly does not in bed with the Clintons. He doesn't like the Clintons, he never has and the Clintons don't like him.

He believes in his principles. I think he believes he's been wronged the whole time. I believe the president thinks he's a victim. He's a victim of me, of Fox News, of now it will be the Democrats deserting him. All he was trying to do is what he was trying to do.

Quite honestly, I kind of agree with him. He was at least transparent before he became president. You knew -- he said everything that he was going to do. Nobody took him at his word. He said he was going to do,  may I just remind you, fundamental transformation of the United States. May I just remind you of his wife. Barack knows, you're going to have to change your traditions, you're going to have to change your language. You're going to have to change everything. So he was honest. He said it.

Now you could say he wasn't exactly honest because he was lying about single-payer system, but he at least said it and we have him on tape. When,  when Mitt Romney said one thing on tape in a back room, everybody said that was the worst thing that could ever possibly happen. He said that's not what I meant.

Nobody even asked the president if what they had on tape, what we played on Fox over and over and over again was what he meant. Everybody just dismissed it and pointed the finger and said you're a hater.

So I kind of actually agree with the president, that he's been wronged by his own party. He's been wronged by his own supporters. He got more done than any other democratic president in the history of the United States of America and I think that's more than FDR. He fundamentally changed the United States of America. Because he believes it.

He's going to do exactly what Woodrow Wilson tried to do but Woodrow Wilson in the end -- remember, when he was, quote, the lame duck, he couldn't get those things through. This president doesn't care. This president will sign it through. And the Democrats are smart enough to just stand back.

If Harry Reid is still part of the Senate, then these things can't come true.If Harry Reid is running the Senate, then he's going to have a harder time getting these things through, because the Democrats will get the blame.

But the minute the GOP takes control, the president has a wide open highway. He'll floor this sucker.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.