Glenn’s one day only Comprehensive Midterm Coverage: Ben Sasse

As you may have noticed, Glenn has been increasingly focusing outside of Washington, DC for solutions. Yes, elections are still important, but the primary battleground is at home and in the culture. That said, it remains vital to elect good people to represent us in DC.

First off, we're introducing you to Ben Sasse, a Tea Party favorite who is running for a vacant Senate seat in Nebraska. Glenn has interviewed Ben Sasse on the program before, and it was on the radio show that Sasse's primary opponent Shane Osborne revealed his relationship with progressive Republican Grover Norquist.

Watch the interview below:

We have Ben Sasse now from Nebraska, running for an open senate seat. He's dirt strong, a constitutionalist. If the GOP wouldn't have destroyed all the other constitutionalists, we would have had more races like this one, I believe. He's now up 20 points. They are not taking polls anymore. It's like why waste the money on the polls. Ben is with us now. How are you?

SASSE: Hi, Glenn. Good to be on. Hope my wife isn't listening because when you refer to me as something to get out of the system she will call and say amen.

GLENN: How are you doing as a family? You never know. It all depends on who goes out to vote. If everyone thinks you are going to win, they may not go out and vote, but the idea of now being the guy going in to the lion's den, how is it sitting with you and the family?

SASSE: We have been blessed this year. We are nearly out of our voices, having lived 13 Mondays out of the campaign bus, so we are tired, but we have had a blast. Our kids, are 13, 10 and 3 and they have gotten to see every nook and cranny of 93 counties in the state but also subsector of agriculture and they have -- it's been an encouraging learning experience for us, so we are doing really well.

GLENN: How's that affected the kids?

SASSE: We live a mile from where I grew up in the eastern part of the state. Nebraska knows that's the row crapping part of the state, corn field, bean fields. Central America Nebraska is becoming cattle country. Nebraska is the largest cattle state now, and my 13-year-old daughter jokes that we spent so much time with ranchers this year, she could deliver a breach calf.

GLENN: The president needs to fill Eric Holder's spot. He nominates someone you think is qualified, but not someone you think believes in the Constitution. Do you vote to confirm, seeing your duty as simple advise and consent or do you vote against someone you don't feel as qualified to be the chief law enforcement officer in the land?

SASSE: The oath of office is to uphold and defend the Constitution against enemies foreign and domestic. So if your hypothetical someone who doesn't believe in the Constitution as actually written is not the right guy to be enforcing the laws. We need a Constitutional recovery in this country. We only have, according to recent poll, 36% of the elect rat even knows we have three branches of government. We have a crisis. The founders wouldn't think we could exist in that vacuum. We need every moment possible to help hour folks understand what the glory the Constitutional system is, so we need to pass it on.

GLENN: Another hypothetical. You are in the senate and the president is pressuring these states to not take and quarantine Ebola victims. This is happening now. You believe that hypothetically speaking, we should stop the air travel even from West Africa, not necessarily to, but from West Africa, without a quarantine. What do you do?

SASSE: I think there are two different parts of that. The first one is we are fortunate to have a federalist system where you have layers of government, so we don't want in the American system to consolidate power at this distant place called Washington, D.C. Washington exists for a limited number of things. There are really important duties, but they are enumerated. So most decisions, wherever possible, should be made at the state and local level. If governors and mayors think a quarantine is in order, they are closest to their people and know the circumstances. So we'd want to respond to the lowest levering of government where possible.

Obviously, on something like a public health pandemic crisis, isn't contained inside some geographic border, so Washington has important responsibilities. Right now the administration can't explain with any clarity why they are opposed to a hiatus and pause on granting new visas from the three most affected countries. It is really bizarre.

Your hypothetical lays out the distinction between travel from and travel to. One someone asks why would we grant new visa, when we don't understand what's happen October ground in Liberia, why risk the pandemic coming here. And the administration responds with this bizarre kind of "run out the clock" by pontificating about how you don't want to solve the problem. The best way to solve the problem is on the ground, closest to the point of origin, so that's in Liberia, the U.S., particularly through the CDC has important responsibilities, and we should deploy folks, public and private sector, to Liberia, but the administration doesn't answer with any coherence.

GLENN: Next hypothetical. Baghdad falls. We have the largest embassy, larger than the Vatican, the largest embassy in the world cost us --

PAT: I think several billion.

GLENN: Hundreds of billions. Maybe three-quarters of a trillion dollars. Most expensive. It's bigger than the mall in Washington D.C., bigger than Vatican City. It's own country.

STU: Real estate in Iraq can't be that expensive.

GLENN: Spent at lot of money, a lot of time, a lot of bloodshed --

STU: $1 billion, by the way. That's a lot of money.

SASSE: It's early Monday morning. Who's going to argue about three more decimal places?

GLENN: So we spent money, time and treasure. We are days perhaps within the fall of Baghdad. What do you do in the Senate?

SASSE: I'm not duck your question, but I think your crisis is a lot bigger than that, so I'll back up one step. I think the crisis is we don't have any coherence about what the medium and long-term U.S. national security and foreign policy objectives are in the Middle East. When you travel all day on a bus, as we have been doing for months, talking to Nebraskans, some people, if they came and rode the bus and listened to our folks on the ground, they may hear isolationism, but that's not what I think our people are saying. They are saying they are really, really aware that the sword a dangerous place and there are blood-thirsty terrorist organizations that will fill vacuums that arise and the kind of miniaturization technology that exists, where you can port nuclear technologies across the globe in stuff the size of a large travel suit case, the U.S. has responsibilities to stop terror networks and jihadi groups of global terror reach, but our folks are skeptical of giving any authority to politicians of either political party that are driven by the next media economical rather than articulating a long-term policy. When we make a commitment, our allies should know they can trust us and enemies should know to fears. Right now we don't have that with Israel. Israel doesn't think they can trust us and our enemies don't fear us. I think the bigger problem is the ungoverned regions in Pakistan, large parts of Afghanistan, and these kinds of places can swallow the vacuums could expand and swallow a place like Baghdad and making a single city decision is not the right choice. The right choice is we need to be articulating a long-term policy that explains that if a jihadi group believes they kill in the name of religion, we opposed to them, no matter on if they are on this side or that side of Afghani-Pakistani border. That doesn't mean we can eradicate everybody, but it does mean if one of the terror groups has global reach, they should know to fear us. Right now they don't.

GLENN: None of these are really hypotheticals. All of these are going to happen with you as a senator, most likely. The election is over, the president decides he's just going to grant amnesty. He's already printed 9 million green cards. More are supposedly on the way, but he's already ordered up 9 million green cards. He grants amnesty. What do you do?

SASSE: Yeah. I sure hope that isn't where we are headed. Hope we are not headed to --

GLENN: We are headed towards that exact place.

PAT: I think it will happen by executive action.

SASSE: His pen and phone a speech from last year sets up the predicate for those kind of actions, but it is a direct attack on his constitutional responsibilities. Our big problem, though, is that the president can say, if the Congress doesn't pass the laws he wants them to, it is not that big of a deal to him because he has a pen and phone. Even bigger than that act is the belief that so much of the American electorate doesn't understand he doesn't have those freedoms.

So we have to have a long-term civic re-education, but the Congress has to start by affirming the three separate but equal branches. And the power of the purse, powers of oversight as well, but the power of the purse is what gives that teeth. Need to begin by only funding those parts of agencies that have the authority to do that. So the president can't do what you are proposing, but executive branch officials also can't execute those kind of edicts if they don't have fund to do it, so we need to be sure we start to bring the American people along, moving step by step incrementally to funding those parts of executive agencies that are aligned with the missions of legislation that reaction gave them the authority to act. According to one recent study, only about a third of all the activities of EPA actually have any legislative authorization. They just used rule-making process to make up law now. That's a crisis, but the bigger crisis is that the public doesn't understand it.

GLENN: How do you feel about -- where's your support coming from? Because you are very, very clear on who you are. The GOP would say you are an extremist. The GOP is not going your way. They are saying people with your point of view is the reason why the GOP is in trouble, yet, you are one of the only senators running that have any real support and real run-away poll numbers. What do you attribute it to?

SASSE: We don't pay a ton of the attention to the polls. There are numbers out there that are pretty gaudy. I have never run for anything before. I'm a 42-year-old nonpolitician, so I won't believe it until the election is over, but we have been running hard in all 93 counties. No one's ever really, in the history of member politics built a field structure in all 93 counties. We have a campaign in every county. I have done town halls in every county. When you travel 93 counties, our people believe great American stuff. They just draw that basic fundamental distinction that all Americans used to be able to draw between federal programs and bureaucracies and the meaning of America. They are not the same thing. Washington has some responsibilities, but America is a lot bigger than Washington's mandates and tacks and prohibitions. The meaning of America is neighbor helping neighbor. It's small business people and farmers and ranchers that build the future. It's what happens on Sunday morning the motivation that has people want to put on the uniform and serve to defend our freedoms and pass it on to the next generation, but all that is so much bigger than the small subset of America. So there's a danger of saying this in a way that sounds -- my 10-year-old was on a bus with us one day, there was a reporter riding with us and she tried to frame up this question. It had so many caveats at the front that it said the only people who must support you are right wing crazy people that want to shut down the government. She framed the question that there was nothing you could really say. She has parsed everybody by gender, race, socioeconomic class and job type and whether they like green or red bicycles. Almost nothing left to say. I just paused. And my daughter looked at her and said ma'am, we want all the votes. And what she was getting at is I really believe that there are lots of sensible democrats in Nebraska. I disagree with them on certain things about federal policy, but you should be able to agree with them about the larger constitutional structure. I think that's what's happening on the ground.

STU: He's going for a unanimous vote here.

GLENN: Ben Sasse from Nebraska, running for the open Senate seat running away with it at this point. We wish you all the best, Ben. Thank you.

SASSE: Benfornebraska.com, if your listeners are interested in more.

GLENN: Thanks.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.