The Undocumented Mark Steyn

Mark Steyn is one of the smartest commentators around today, and Glenn had the opportunity to chat with him about his new book on radio today. Mark believes the battleground needs to be in culture, arguing liberals focus their efforts there while conservatives only care about an election every other November and are surprised nothing changes.

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Below is a rough transcript of the interview

GLENN: My opinion there are probably two people that come really right off the top of my head that I think have been some of the most courageous people when it comes to the fight against radicalized Islam that have been mainstream for a long time early on. And that is Michelle Malkin and Mark Steyn. They've been very clear, unafraid and have really been persecuted for their viewpoint. If I'm not mistaken, mark, his Canadian citizenship was prosecuted for hate speech because he spoke out years ago about radicalized Islam and he said, warning this is a real problem. Now, in his own country, we are all Canadians today. Now, in his own country, two people were shot. Canadian parliament is meeting now and at least their prime minister has come out and said, this is terrorism. None of this, mumbo, jumbo and political correct crap that is coming out of the mouth of our politicians. They're somewhat clear that this is Muslim -- I don't want to say extremism. This is Islamic psychopaths that have done this. And Mark Steyn is with us today. He has the book, The Undocumented. Mark Steyn. Don't say you weren't warned. How accurate is that, don't say you weren't warned, Mark?

MARK: Yeah, that's sadly true. It doesn't give me any pleasure. I know the Canadian parliament really well. At the time of the hate speech stuff that you mentioned just now, I testified there to the House of Commons in that block where that barbarian was rampaging down yesterday morning and where, thank God, he was taken out by the sergeant of arms, who is basically a ceremonial figure. It's what a military man or a retired police officer does in the years before he goes off to enjoy his pension. And thank God that that brave guy realized that his ceremonial role had turned real and took down that savage yesterday because otherwise there would have been a lot more dead people.

GLENN: So, Mark, there's two things here. They're doing a moment of silence now in Ottawa. There's live coverage everywhere. Canada is somewhat in a state of shock. I have to say we were all going numb to some of this stuff which is a really bad sign. But there's two things that come to mind. There's two paths. We're at a fork for Canada right now. They could go the Patriot Act way and beat their chest and start to, you know, go unfortunately some of the ways that we went. Or they could just sober up, wake up, get rid of political correctness and actually start dealing with the issues. Which way do they go?

MARK: I hope they don't go the Patriot Act way. I love America, but I'm tired of the big national security state, which is why Capitol city-wise I preferred in recent years to wander around Ottawa rather than Washington, D.C. where they get into the -- an obscure office of the department of paperwork. You have to go through 45 minutes of background checks and show your Social Security number.

We have a kind of 40-car motorcade culture, where we seal off our ruling class from the people they rule. We have absurd regulations like the -- just the head of Thanksgiving, I talk about this in the book, the absurd kind of things. The consistency of pumpkin pie you take home for Auntie Mabel at Thanksgiving. If it's like dry and tasteless like the Nevada desert, you can take it on the plane. But if it's moist and succulent, it counts as a liquid. And a jihadist could weaponize your pumpkin pie.

And instead of going down that kind of big security state route, I think we need to be honest. We need to recognize we're up against an ideology. We're not fighting pumpkin pies. We're not fighting gel. We're not fighting shoes. We're up against an ideology, and we need to drive a stake through that ideology. So I don't want to go the Patriot Act route.

GLENN: But do you think they have the courage to do that? Look what they did to you.

MARK: Yes, but to be fair to the Canadian parliament, they had a lot of these hate speech laws -- I mean, if you look at Canada as like a particularly insane American college campus, that's how it was for hate speech laws.

And the great thing about my case is that, God bless them, the Canadian parliament understood that the hate speech laws had gone too far, and they repealed them. And it was a difficult process, and a lot of those fellows weren't on board with it because they think it means you're in favor of hate and you don't like the people, but eventually that went through the House of Commons and the Senate, and it got royal assent, and that law was repealed. And I think that's the sign that Canada has opened up and recognized reality.

When I look at the dishonesty about what Major Hasan did at Fort Hood. When I listen to the president yesterday using phrases like "senseless violence" -- I mean, he always sounds so sedated when he's asked to react to something like this. And you keep thinking, come on, man, a bit of righteous indignation wouldn't -- you could at least look as if you're kind of upset or angry about what's going on. But he could never do it.

And that kind of sedated attitude to these events, most obviously when the poor fellow had his head chopped off by ISIS, and Obama gives his usual listless performance and then goes back to the vineyard country club about 20 minutes later, at some point, you have to -- if you're not getting angry about this, about the world we're building for our children, where somehow we're expected to put up with a little bit of low-level beheading every now and then, or some guy is going to run you over in his car because he's gone freelance jihad -- I don't want my kids living in that world. And I think we shouldn't be changing the way we live to accommodate lunatics.

GLENN: So what are we headed for? We have kids now in Australia. Kids leaving to go join ISIS. We had two girls from Colorado that went to join jihad. Where are we headed?

MARK: You know, I think it's like -- I think that's what's so disturbing about a lot of what has been in the news recently. The fellows who did this thing in Ottawa and San Jon Sarish (phonetic) there, where people who were born in Canada and converted to Islam. The fellow in Moore, Oklahoma, who beheaded a woman was a recent convert. The fellows that hacked drummer Rigby to death in the streets of London were Nigerian Christians who converted to Islam.

So it is almost -- I think we're at the stage -- and they're not converting because they suddenly saw on the road to Damascus, and they've come -- and they've undergone some kind of spiritual divine transformation.

What conversion means there is that they're joining the coolest gang on the planet. And if it's now not something to do with being born in Waziristan or Yemen or whatever, but a Quebec quire Catholic can suddenly decide he'd like to be one of the jihad boys, or some fellow in Oklahoma can suddenly decide, wow, this is the coolest gang to belong to, then I think that is actually far more dangerous than some fellow sitting in a cave in Afghanistan dreaming about destroying the great Satan because it's not a foreign war anymore. It's within us. They are us and we are them. And that's a very dark place to go.

GLENN: So what happens next? Let's talk about nuts and bolts. Let's talk about the sporting event that is politics and the election. Okay. So I want to know a couple things. What happens, in your opinion to this election? Does it -- and does it even matter? What happens to the presidential election? And would you want to be president of the United States with all the damage that has been done and the wreckage that has yet to be reconciled?

MARK: Well, that last one is a terrible -- we're approaching the stage where this president has outspent two and a third centuries of his -- he's run up more debt than two and a third centuries of presidents combined. And whoever succeeds him is going to have to be serious about the implications of that.

I've listened to you for years. And you're absolutely right that -- when the choice is between people who want to go off a cliff full-throttle and somebody else who says, no, let's go off the cliff in third gear, that doesn't make any difference to how you land when you're at the bottom. You're still dead.

And I would like a real choice, and I would like someone who is willing to move the meter. At the end of my book, I write about a couple of contemporary figures and a far more remote one. About Reagan, Thatcher, and William Wilberforce who was an obscure backbencher who got slavery abolished, which was a feature of life across the entire planet for all societies. And they didn't take a focus group. And they didn't run the numbers. They actually changed the way people thought. And they move -- they didn't move toward the center, as the consultants tell you to do, they moved the center toward them. And that's what I'm looking for. So that's what I'm looking for this November, and that's what I'm looking for in two November's time.

GLENN: Have you seen that? Have you seen William Wilber? Paging William Wilber for us. Paging William Wilber for us. To the campaign trail. Stat.

MARK: No, I have a great fear that the -- the smart guys in Washington would say, he's way too crazy. We don't want the money going to him.

GLENN: Right. So let me ask you this: First of all, you're a Canadian citizen.

MARK: Right. And I live in New Hampshire, and this is where my children are.

GLENN: All right. All right. This is all a beard. Okay. This New Hampshire thing is a beard. The Canadian thing is a beard. What's with the English accent, Mr. Canadian? You carpetbagger.

MARK: I love the people who is it's a phony accent. It's like hell to keep up.

GLENN: We meet you in the street at night and you're like, hey, how you doing?

PAT: You actually attended the same school as JRR Tolkien.

MARK: Yeah, that's right. I had his old Greek dictionary. I wasn't the same time as him. Because I would have told him, lay off all that troll stuff. It's not going to go anywhere. I had his old Greek dictionary, and I actually had an exchange of letters with him when I was 11 or 12 years old. The best selling authors I regret to say aren't always when you send them handwritten letters, and so I went to school --

GLENN: So funny, I just went through his handwritten letters. I have a library. And so we're collecting a lot of stuff. And I just went through some handwritten letters. One is explaining about Gandalf and why he named him Gandalf and everything. Some amazing stuff. I was going through these letters and some of them were just to fans who said, hey, I want to thank you for this. What he would write back to them. I had that very thought. Who does that now? Who has the time to write people back in hand, not typewritten. What did he write to you.

MARK: I know. Well, he wrote to me again about an obscure point in The Hobbit I had raised. And he wrote me a nice handwritten letter explaining that. And the idea. And as you say, who has the time to do that now? And these days people get annoyed if you, you know, if you email someone or you tweet someone and they don't instantly respond in five, six, seven seconds.

And the idea of someone painstakingly writing this out in hand. And putting it in an envelope. Putting a stamp on it and taking it to the post office to mail. It's like, he doesn't need me, and yet he did it for me.

GLENN: Do you still have the letter?

MARK: Yeah, I have it in the attic at my mum's house, but it's still there.

GLENN: Say it with me. Mom.

SPEAKER: It creeps across the border.

GLENN: Don't worry. Don't worry. We've got everything creeping across our borders. We don't seem to care anymore. It's very hard for me to watch a James Bond with my son because he's like, is she his mom? Why does he keep calling her mum? I'm like, I don't know. Mum sometimes means mom. Sometimes it means ma'am. I don't know. They're English.

MARK: Yes, it's like the queen you call, ma'am. Which rhymes with jam. And James Bond calls M halfway between -- he calls Judi Dench halfway between ma'am and mum. So she's like a maternal queenly figure.

Actually, in the book, there's a whole big chunk of stuff about James Bond, so you can get your full thing of Ian Fleming and ma'am/jam thing going there?

GLENN: Mark, I don't know why you're not on more. I thoroughly enjoy you. You're really truly one of the bravest men alive today because you will not shut up or sit down. I hope that continues. New book: The Undocumented. Mark Steyn. Don't say you weren't warned. Mark, thanks a lot.

MARK: Thanks a lot, Glenn. And I may yet cover have a Ramahanukwanzmas. As life goes on, I think it's actually one of the most profound statements of what has happened to us.

GLENN: You know, I have not heard Ramahanukwanzmas for a long time. I can't believe you even remember that. But we should pull that out for this Christmas.

MARK: We've got it all worked out.

GLENN: Thanks a lot. I appreciate it. God bless.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.