Glenn: It's time to start focusing on principles and faith, not politics and religion

Below is a transcript of this segment:

So this morning, I came in and, quite honestly, my heart was full of anger this morning. My heart was full of anger because I'm tired of religion. I'm really, really tired of religion.

Let me say this: We used to say don't talk about religion and politics. It always leads to trouble. May I suggest that that is something we really need to consider again. We shouldn't be talking about religion and politics. Glenn, you're on a radio show, you don't talk about politics. We talk about principles.

The problem with politics and the same with religion, everybody uses it as a game to win.

I'm winning for my religion. My religion is right. Your religion is wrong. You don't know. You're a bunch of sinners. You're going to hell. Oh, my gosh, you're deceiving. Shut up.

It is our understanding of religion - if we really understand our religion and we really actually practice our religion, maybe we're going to be okay. But religion is really important because it defines our doctrines and it defines what is it that we believe and it helps us live our faith. But if we start concentrating just on our religion and not our faith.

Remember, religion is to help us live our faith. The same thing with politics.

I hate politics. I hate politicians. Why? Because they've forgotten the principles that actually the parties used to stand for something. I honestly don't know if they ever did. But in principle, they were supposed to stand for something. And those things helped you further what you believed in.

But now, it's all about the win. Now it's either just about baptism. I got to win. I got to win. I get to get you into the waters. Come to my church. Your church is bad. My church is good. What? You got to stop voting for the Republicans. You got to vote for the Democrats because we care about children, we care about poor. We care about this. You guys don't care about that. No, you don't care about that. We care about the poor. We care about the people down at the bottom. You're hurting those. --  Shut up both of you.

What are your principles? What is your faith? Those things we can unite on: principles. Those things will heal the world: principles and faith. But we all spend too much time watering the weeds. You water the weeds and expect flowers to grow? Flowers are not going to grow. We're watering the weeds.

Every plant, every thing that wasn't planted by God - meaning, everything that doesn't fall in line with universal principles, universal truths - will be uprooted. You don't need me to do it. I don't need to go out and uproot it. I feel like I'm too small. I can't effect anything.

I was talking to Dan one of our writers this morning in the hallway before I came in. I said, people write to me, and they Facebook me, they tell me thank you so much for what you're doing. I don't know what I'm doing. I don't know what I'm doing. I'm no different than you, you don't know what you're doing. We're doing the best we can. We just get up and then we do it again tomorrow. That's what we're doing. We're all doing the best we can.

And all of us are made to feel insignificant. All of us are made to feel like we're not making a difference that we'll never make it.

You won't make it unless you play the games, unless you water the weeds.

 

Why?

You won't make it unless you vote for this person. You won't make it unless you go to this church and you adhere to this doctrine, not that doctrine, this doctrine.

What?

What are the things that are essential, essential for me to be able to make it? What are those things? Because I will bet you that we agree on 99.9%  on those things when you strip the label off it. Republican, Democrat. This church and that church. Forget about politics and religion. Let's talk about faith and principles. When we strip off the labels off them. And you were talking to an alien [because[ the only person you would trust now is some alien that you thought, okay, well, they don't have an agenda. They don't really know. So you would answer an honest question.

Everybody else: Well, what do you think? These politicians now on the campaign trail: Do you agree with what the president has done? Do you agree with his policies or not? It's a yes-or-no question. Give it to me. Yes or no, do you agree or not?

I know that there are subtleties. I know there are things that you will agree and disagree. Yes or no, on the whole, do you agree or don't you agree?

The Republicans: I don't agree! I don't agree! Of course, because they have to say that because of the way it looks. Because we have signaled that we have an attention span, and I'm not kidding you, an attention span four seconds shorter than that of a goldfish.

And so you can't say, well, I actually disagree with him. I do disagree on these things. We can't, because all the sound bite is, I don't agree with him. I do agree with him.

And the other reason they don't answer that question is because they don't have the balls to answer that question. They're not willing to actually suffer the consequences of what they believe in because they're about politics and not policies. They're about religion and not faith.

So as I sit down this morning and I'm going over all the things that we can talk about today, I see the real important things. The shootings up in Ottawa. What's happening to us? You know what's happening to us. You know what's happening to us. We have been infiltrated. There are those who believe in the radical teachings of psychopaths. Psychopathic Islam. Radical Islam? No. Psychotic and psychopathic Islam. Let's start being a little more clear. They're not radicals. They're psychopaths. They're here.

Last night if you happened to watch 'For the Record', you saw they're here. They're in Boston. We're telling the story of the Boston imams and the Boston mosque and the Boston council of Islamic relation or whatever the hell that is. Nobody up in New England wants to tell this story. Nobody in the press has the courage to tell this story except a few.

Most Americans don't have the courage to look at the story. Why? Because I can't do anything to change it.

That what you gaze upon, you become. Are we watering flowers or are we watering the weeds?

Nobody ever says if you have cancer, you know what you need to do, go home and concentrate cancer. What you can do is concentrate on cancer and where exactly it's eating at you. What I would do is spend all your time reading about cancer.

Laugh. Live life. Concentrate on the positives. You want to think about cancer? Concentrate on how it is being eaten and destroyed by you, not that it's eating you. That you're eating it.

Are we doing that as a people? Are you doing that as a person? I sure the hell am not.

We bring you stories of cancer. Instead, we need to bring stories of how cancer is being destroyed and eaten and how it's being eaten and that there is hope on the horizon. And more importantly than those stories that show the cancer being eaten, stories that just are good. Stories that are uplifting. Stories that you unite us, don't divide us. Faith over religion. Principles over politics. Those stories.

You know, the days when everything was grass fed. In the days when nothing was manufactured. You went out and you killed it, and then you ate it. Couldn't eat certain animals.

So here comes this carpenter. He's a carpenter. You're a carpenter, do you even know how to read and write? Let me tell you what the law is. The law is: You don't eat these things. And the carpenter says, you know, it's not really the things that you eat that destroy and defile you. It's not the things that go in your mouth, it's really the things that go out of your mouth that defile you.

What a condemning statement that is. What a condemning statement that is for those feminists that absolutely jumped the shark. Feminism is over. Mark it down. It was the six years old dressed as princesses being taught how to say the F word. That's jumping the shark. That's the end of feminism. What woman looks at little girls and says, that's right. No woman worth her salt. No mother wants to be a part of that. That's anger.

Why do men generally, why are they the ones who say go to war? Because we're the ones who are much more prone to anger. Look at what the feminist movement has done. It is not what's going in, it's what's coming out that's defiling them.

So I'm talking to Pat and we're sitting here. And we're like, okay, what do we talk about then? What do we talk about today?

There's a lot. But if I believe my faith, if I want to practice my faith, then I better watch what comes out of my mouth.

I better have the faith that says: Anything that God hasn't planted is going to be uprooted.

Not because of me. I mean, I will be involved. He uses our hands, our backs, our bodies, our brains. He didn't just put prescription bottles down in the ground with antibiotics. That is a miracle from God, but he used us to develop it.

But as I look at the world and what is happening and to be able to point the fingers and say, you want that to happen here? What happened in Ottawa is coming here. You know it and I know it. It's coming here.

We can ring the bell. But pointing the fingers, I'm not sure isn't watering the weeds.

And before I went on the air, I opened up my favorite book and read this: Let them alone. Let them alone. They're blind leaders of the blind. And if the blind lead the blind, they're both going to end up in a ditch. Leave them alone.

Let's not end up in a ditch. They're blind. They're blind. And they're leading the blind.

Let's talk about principles. Let's talk about faith. And maybe, we should listen to our parents and what they taught us.

Don't talk about politics or religion because nobody wants to hear it. It only leads to arguments.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.