Blog
LatestArticlesVideos
Radio
LivePodcastSerialsStations
TV
Podcasts
The Glenn Beck ProgramThe Glenn Beck PodcastThe Beck Story
Fine Art
Real Estate
Shop
More
AboutCharityBooksSponsorsContact
SEARCH
Live Radio

©2024 MERCURY RADIO ARTS.
ALL RIGHTS RESERVED.

TERMS OF USE | PRIVACY POLICY

Live

Glenn's Show Prep

Meet the baker who lost his business over gay wedding cakes

September 30, 2014
Wilson

Writer

Glenn interviewed Aaron Klein on radio today, he and his wife own and operate Sweet Cakes by Melissa. They were targeted and attacked after they declined to make a wedding cake for a lesbian couple. The media labeled this hate, but these bakers had actually served this particular couple several other times. The only reason they declined is because this wedding cake went against their own personal religious beliefs. Watch the interview and judge for yourself -- does this sound like a hateful person?

Below is a rush transcript of this segment:

GLENN: So glad that you're here today. I want to -- I'm really excited to introduce you to a couple that you knew the story of. You know the story about the Christian baker who lost their shop in Oregon because they refused to make a wedding cake for a lesbian couple. Well, I met the -- I met the Klein's. I met Aaron and Melissa Klein, what, Saturday in Washington, D.C. and there's a great story on them on the Blaze today. But I really want you to hear from Aaron himself and is Melissa with you or not.

AARON: No. Melissa is at home with the kids. I'm actually at work.

GLENN: You guys lost your bakery. Tell me the story quickly in your own words of what happened.

AARON: Well, you know, marriage was defined by the State of Oregon's Constitution as between a man and a woman up until I believe it was May of this year. Our belief that marriage is between a man and a woman. And the Bible coincides with that.

You know, we -- we -- you know, we had a small bakery. We did wedding cakes. Birthday cakes. All sorts of cakes.

In January 2013, we had a gal come in and asked us to basically create a piece of artwork for something the Bible clearly states is, you know, not the definition of marriage. So through all this, we've ended up losing our shop due to some really mean-spirited tactics that was used by -- I wouldn't say all the LGBT community. Because we met quite a few of them that are really nice, but there are some that really wanted us to close our doors. And through everything that's been done. You know, they've harassed the wedding vendors that we did business with. They protested. Boycotted. In fact, there's still an only boycott on Facebook going on. And I get it. They killed the wedding end of our business and we did have to close our doors last September. And, you know, I went to back to work driving trucks. So...

GLENN: Now, I saw the wedding cakes. My father was a baker, and he was one of the best cake decorators I'd ever seen. Since he was a little boy, he worked in my grandfather's bakery, and all he wanted to do was decorate cakes. And so he just -- he ice cakes and ice cakes and ice cakes over and over again. And he was just an amazing artist. I've seen your wedding cakes. They're absolutely beautiful. I've met you guys this weekend. You guys have this in your DNA. So what are you going to do now?

AARON: The thing is, we dedicated everything we did in our shop to the glory of God just as we do everything else in our lives. It's all an act of worship. To go against what the Bible says -- how can you glorify God when you're doing something strictly against what his Word says.

GLENN: Before you go any further, I want to read something your wife said in the story on the Blaze: Our culture has accepted two huge lies. The first is, you disagree with somebody's lifestyle, you must fear or hate them. Second is that to love someone means you must disagree with everything they believe or do. Both are nonsense.

So if I'm a listener and I'm hearing you talk about this, you're talking about the Bible an awful lot, and I'm a listener, and I don't believe the Bible and I'm hearing, okay, get over the Bible thing and whatever. You're a hater. Can you address that and kind of what your wife said in The Blaze story?

AARON: Okay. She posted that to a business page. And that's a quote from Rick Warren. So yeah, it's very true. It's not about hate. It's not about -- it's strictly about adhering to our faith. I don't expect everybody to agree with me, but I expect that I would get the freedom the constitution provides me to do that.

GLENN: So if somebody comes into your -- this is where I am -- look, I believe what I believe. But if you're gay or lesbian, you're telling me you can't change your point of view. Well, I'm telling you the same thing about my lifestyle. I believe in God.

There's times I don't want to believe in this stuff. It's not easy. Just like you would say if you're gay, it's not easy being gay in today's world. I know. It's not easy to be religious in today's world as well. So we have that in common.

So what you choose to do with your life is your deal, man. That's your deal. This is mine. Can't I respect you and say, first of all, why do you want a cake made from somebody who doesn't believe you're doing the right thing? And second of all, just go find somebody else to make a cake. I don't hate you. Can't I have my right to who I am as well?

AARON: And that's what it is in a nutshell. We have no problem making cakes for anybody, any sexual preference. It was that specific event, you know. And, like I said, down there in D.C. they're return customers. It was not the first time they came in. It was not about hate. It was not about discrimination. It was strictly about the definition of marriage and what I believed to be true.

GLENN: So you knew them? They were repeat customers. Did you know them more than just, hey, thanks very much for stopping by. Did you know them?

AARON: They had come in and actually ordered a wedding cake for one of the girl's moms and paid for it a couple years prior. I'm horrible with names and faces. So I didn't recognize her right off the bat. It wasn't until I actually got the complaint from the DOJ that I realized who it was.

STU: You brought up a great point, too, which is the Oregon constitution specifies that marriage is between a man and a woman. This is an amendment approved in 2004 by 13 points in Oregon. I mean, they're basically asking you to make a cake for an event that the constitution says is illegal.

PAT: And then you lost your place because of it. That's --

AARON: The odd part about it is the state of Oregon was actually in violation of their own statute. All the county clerks of the state of Oregon were not issuing same-sex marriage licenses, which actually puts them in violation of their own statute. They're expecting me to abide to something the state itself won't abide by, which is very ironic and hypocritical.

PAT: How did you guys not turn out -- I mean, you don't sound bitter about all this. I think I would have been.

AARON: Well, if you read the book of James, it says to consider it pure joy when you're persecuted for the name of Christ. If they're going to persecute me for standing by God's word, then it's pure enjoy.

GLENN: I have to tell you, I met you guys, Pat was pissed at me because I didn't walk you over to his highness Pat, but he was like, they were there? I didn't meet them? I'm like, I'm sorry your royal highness, but my wife spent some time talking to you both, and I found you both very reasonable, kind, courteous, quiet, gentle, I really felt you guys were really good people, which is good to know. Because there are some people like, yeah, them gays, I'll tell you what. You know, what is that?

AARON: That attitude is not an attitude of love. We're supposed to show the love of Christ to all people we meet. To be downright spiteful and hateful would be wrong, and that's me. Despite the lies that have been spread, it's not about that. You know, I liken it to: If your child wants to go run and play in the streets, they might throw a fit if you tell them no. But you don't let them do it, because that's not loving. In this situation, by no means am I calling anyone a child, but I'm saying I won't help someone do something that might be detrimental to their salvation.

GLENN: It doesn't matter what you think is right or wrong about me. You tell me about my lifestyle. You know, stand in line. I got a lot of people telling me what to do. What matters to me is that we all retain our right to be who we are and really celebrate diversity. They have a right to go do that. Go do that. That's fine.

PAT: It's amazing that wasn't a violation of your religious sensibilities. It's amazing to me that somehow the Constitution, the first amendment didn't protect you guys.

AARON: Yeah. It's totally being ignored by this administrative court. They've totally ignored all constitutional rights. In fact, they've said it's not allowed in the court. The attorney general of the state of Oregon has to take care of that. I don't know. It's a totally different scenario. Brad Avakian, the Commissioner of Bureau, Labor, and Industry, seems to be the judge, the jury, and the executioner.

GLENN: So have you changed your mind at all on like where you live and what you do and --

AARON: I actually don't live in the Portland metro area. You know, and honestly, we're supposed to be salt and light. If I go run and hide, I can't be salt and light. That's one of those things where, you know, change of venue might be nice, but then, again, I'm going to go where God leads me.

STU: This brings up an interesting question, which is, when do we get cake?

GLENN: I thought your interesting question was going to be this: We have 400,000 square feet down in Texas, why don't we have a bakery there?

PAT: That's an excellent question.

GLENN: I do believe a few things fall into place. We may have to have our own bakery at the studios. I'm just saying.

Aaron, God bless you and your wife, Melissa. I urge everyone to read the article on the Blaze. Aaron or maybe Melissa gave a great compliment, they said thank you for having a website that actually cared about getting the story right. I can't imagine how many stories were written about you two and it was not -- it wasn't exactly accurate.

AARON: Yeah. Well, a lot of them were just down right dishonest. But yeah, we really appreciate TheBlaze doing such a good job of telling the truth and telling it like it is. And it was really nice meeting you guys and I appreciate all you do.

GLENN: Thank you very much and it probably was -- the highlight was not meeting Pat. Aaron, thank you very much. I appreciate it.

AARON: Not a problem.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.