45 years later, Glenn takes a poignant look back at the Apollo 11 launch

On July 16, 1969, Americans gathered around their television sets as legendary broadcaster Walter Cronkite reported live from the Kennedy Space Center. The Apollo 11 was set to launch at 9:32am ET, and the energy was palpable.

Watch Cronkite’s coverage for CBS News below:

45 years to the day later, Glenn wondered on radio this morning what has happened to the ‘anything is possible’ mentality that saw Americans put a man on the moon in remarkably short period of time. Is such a feat even possible anymore? Glenn believes it is, but it will take hard work to get back to the place in which the sky’s the limit.

Below is an edited transcript of the monologue:

Think if I said to you those things today. I mean, think of the schedule that Cronkite just laid out. People that were my age back then did not think when they were growing up that man would never go to the moon. Never.

My father was born in 1926. He lived in a house without electricity, without running water. In the summer months they didn't even wear shoes. He remembers the Great Depression. He remembers World War II. And he told me once, ‘Glenn, nobody thought we could ever go to the moon. We didn't even actually think that. That wasn't possible.’ So the people that were there at the time never thought that that was even possible. But because John F. Kennedy – well, let me start earlier. Because Walt Disney and Wernher Von Braun happened to read articles saying, ‘We can put a man in space. We can put a man on the moon. We can actually go to Mars.’ He got Ward Kimball to animate something in 1955 called "Man in Space."

Editor’s Note: You can watch Man in Space HERE.

Dwight Eisenhower, who couldn't convince the Pentagon that we could go to space, watches it, calls Walt up and says, ‘Walt, you did it. I've been trying to convince the guys at the Pentagon that we could go to space. I don't need to convince them. You just convinced the American people.’ And once the American people were convinced that something great could happen, that we could actually do it, once you laid out the facts in an understandable way... Man in Space explains the physics. It explains exactly how it works.

There's nobody on television that would do anything like that today. Now, you have got to change the picture every 45 seconds. You can't talk about real immigration reform. You can't talk about real economics anymore. You can't talk about money printing or how the Fed works or doesn't work. You can't talk about the caliphate. No one will take the time to explain it to you. Nobody will actually do it because it can't be done. Yet we were on Fox News. We had the number one shows talking about Woodrow Wilson, number one shows talking about Road to Serfdom. And I didn't have the talent or the money Walt Disney had.

Think about how small man is in the vastness of space. Here's Cronkite on television in 1969, just an hour before we launch into the heavens and a week before man touches the moon for the very first time, and he lays it all out. Stage one: It's going to take off at 9:32. Two hours later, another rocket boost will hurl that capsule all the way to the moon. Then they will circle the moon. Then they'll land on the moon. And then on Monday – you want to talk about must-see TV – man will forever be remembered. This one man, just a regular guy from America, will actually be the first man to set foot and touch the face of the moon. And because Americans believed it could be done, they did it. For peaceful purposes, we did it.

Wernher Von Braun, the same guy that invented the V-2 rocket for Hitler, the same technology that was used for death, was used for miracles because he decided to put the Hitler playbook away and start to look at the possibilities. And then we had a president who wasn't mired in the mud, but instead looked up to the sky and was reaching for the heavens and said, ‘We can do this. We are great when we work together. And this is something we can do. And it's worthwhile. We will forever be remembered as doing something that no man had ever dreamt could even be done before. And we can do it within a 10-year period. We can do it by the end of the decade. Imagine.’

And look at what we're mired in now. We can't even have a conversation about whether the border is secure when there are thousands coming across. Forget about the math. Forget about the computers that didn't exist. Forget about the systems that didn't exist. We can't even agree on the mathematics. We can't even agree that the border fence isn't complete. We can't even agree that there's a crisis when the President himself stands in front of the American people and says, ‘There's a humanitarian crisis.’ At the same time, his own party, his own allies say, ‘There's no crisis. What are you talking about? There's no crisis. We just need $4 billion. But there's no crisis. Everything is fine.’

Think about how small man is in the vastness of space. And now think that was 45 years ago when we reached out to touch the face of God. It was 45 years ago. And look how small man has become. Look how small we are now as people. And it has nothing to do with a comparison of the vastness of space. It has everything to do with our ideas and our dreams. It has everything to do with the fact that we won't even face reality anymore. You can't do great things if you don't face reality.

I did an interview yesterday with CNN Reliable Sources. They came down. They spent the day with me yesterday. They asked some tough questions, but it was a fair interview. The host said to me yesterday, ‘So you're trying to be a better man.’ Yes, I am. ‘You're trying not to be divisive.’ Yes, I'm trying to tell the truth, but I'm not trying to be divisive about it. I've never tried to be divisive, but I'm trying to be more careful.

I don't want to needlessly do any more damage. I never tried to do damage. It was not my intent. I really was trying to do basically what Walt Disney did with Man in Space. Give the information in an entertaining way, so people will watch it and consume it. That's an important part of our job – make sure that people will watch it and understand it without dumbing it down. Try to get tough concepts across to people. That's not easy to do. Sometimes you have to put a fish in a blender. Sometimes you have to boil a fake frog. That's part of it.

And he asked me, ‘Why this change?’ And I said, ‘Because this change has been happening to me since I went to the Mall in Washington, D.C., and I stood there at the steps of the Lincoln Memorial and I saw those 500,000 people who believed in something and it wasn't me. And I believed in something. And I realized, we all believe in something better than what we have. We all believe in something bigger than what we're currently doing. We all believe in something as grand as the moon shot. And that is: We can live in a world that is much more peaceful. We can live in a world where our neighbors get along, where we respect each other, where we're decent to each other, where honesty and integrity and honor and courage and love make a difference. They play a role. They're a centerpiece.’

And I said, ‘If we don't, we're in real trouble because I believe we are a country at civil war. We just haven't started shooting each other yet. And we have to back away from that.’ And he looked at me and said, ‘How are you trying to be less divisive and you come out and say something like that?’ And it boggled my mind. I'm not rooting for Civil War. I'm not blaming the civil war on anybody. I'll take blame. Go ahead, blame it all on me. History will show it's not my fault. It's all of our faults. We're all doing it. We all have to be careful.

We're all walking around with nitroglycerin. Let's not shake each other. What do you say we don't shake each other? Let's try to be good and decent and better than we were before, and let's try to do it – not before the end of the decade – but before the next election.

What do you think? Can we do that? I think we can. But it's going to require all of us. But it's first going to require all of us to tell each other the truth. Math makes a difference. We would have never made it to space if we would have lied about mathematics. We can't lie to each other. We just have to expect the best from each other. We have to stop blaming each other. We do have to diagnose the problem. If you have cancer, do you smoke? Is it lung cancer? Well, then you've got to stop smoking cigarettes. You got to stop.

There's no hate involved in that. It's just the truth. And hope is found only through the truth.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.