‘Not another dime’: Glenn reacts to Obama’s request for more money to quell border crisis

Editor's Note: President Obama has since asked Congress for $3.7 billion to help cover the cost associated with detaining, caring for, and returning the influx of unaccompanied illegal immigrant children who have entered the U.S. in recent months. Get all the details via the Associated Press HERE.

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Original story below:

President Obama is preparing to ask Congress for an additional $2 billion to deal with “humanitarian crisis” that will see some 60,000 unaccompanied illegal immigrant children cross the southern border this year alone. Meanwhile, Obama is not paying a visit to any of the border patrol outposts that have been overrun as a result of the influx in crossings even though he will be in Texas for fundraising events this week. On radio this morning, Glenn reacted to the latest insanity as he explained why not another dollar should be squandered.

Below is an edited transcript of the monologue:

I’m glad to be back from vacation, but not glad to be looking at the news again… Let's talk about the border in different terms. These people who are turning the buses away in California – I don't know anything about them. I don't like the fact that people are now starting to form militias. I think that's a really colossally bad idea. But I understand your frustration, the people who are turning the buses away. I don't think that's necessarily a bad idea. However, I do think that people need to look at what they're doing and how they're doing it.

See, none of us are PR people. We're just getting the job done. And we don't really understand how powerful the media is, and how you're going to be painted. And I urge the people in any town, what you're seeing happening right now is what's called the ‘Bubba effect.’ We said this would happen, and I didn't know what the topic would be. I think you're seeing the beginning of it now. You're seeing people who, justifiably, are standing up.

These people say the border is more secure than ever. Is it? If fences don't work how come there are fences around the White House? How come there are gates? How come there is security? How come there are front doors on the White House? Because there is something valuable inside, and so we ask that you come through a security gate. We ask that you do that. If gates and fences don't work, then I demand that the gates around our airport be taken down, our fences be taken down, because they're apparently not worth anything. They don't do anything anyway.’ If someone is going to come in, they're going to come in anyway.’ Well then why do we have the gates and the fences around the airport?

I demand to know: If gates and security don't work, then why do I have to go through a metal detector any time I go in through a federal building? How come I have to present ID whenever I'm buying alcohol? These things do work, and everybody in the world knows it. You're paying for Homeland Security. You're paying for a border fence. You're paying for the border guards. You are paying for the detention centers. You are paying a personal cost in your hospitals. You're paying a personal cost when the hospital is overrun by illegal aliens who have no insurance and are coming here to have their babies and everything else. What happens is you pay a real cost. If you are sick, you're getting diminished care because we are having to pay for people who are not paying into the system at all.

You are paying a real cost with your children… There's a town in North Carolina that the kids now speak Spanish. There are more Spanish speaking kids than there are English speaking kids. Well, that's because the federal government has been busing people in. Well I've got news for you, that fundamentally changes the culture of my town. It now has to change the teachers. I have to change the way they think. If I like my school, they have fundamentally changed it because now it will not work the way it worked when everybody was speaking English. That is not judgment on the people that don't speak English. It is an excoriation of the United States government failing to do its most basic duty.

And so people are saying to themselves, ‘Well, what do I do?’ They don't hate the people who are coming from Guatemala. How can you possibly hate somebody? How can you possibly hate somebody that is coming from a war torn country? We are the ‘give us your tired, your poor, your huddled masses yearning to be free.’ That's who we are. We've always been that people. We are always the ‘bring the boat’ people.

The people of Honduras, why they're coming here? Do you know why that country is ripped apart? Because there was a coupe that our President refused to denounce. There was a coup that happened last year. The entire world said it was a coup, but we would not say it was a coup. We stood with the people that took over that country… I think it was 43 countries went to observe these elections, and 42 of them said, ‘This was totally criminal. This was not a fair election.’ The one country that said, ‘No, it looked good to us, the United States of America.’

Well, what's happened since? Fourteen members of the press have been killed. 35 or 37 of the opposition leaders have been killed or, more or less, disappeared since the election. Why do you think these parents are sending their kids here. And once again it is because the United States is medaling in other people's business. We are medaling in their business. We're picking and choosing again. We've done this to all of South America. Why do you think they're in such poverty? Because we have chosen their leaders for them for far too long.

Our arrogance is beyond recognition. And so you're sitting in a town in California or Texas or anyplace else and you're thinking to yourself, ‘What do I do? They're not coming into my town. I don't hate these people. I understand, but they have to understand the United States government is crippling my town. It is their children versus my children. And I want to take care of everybody's children. I will take care of these children. But they are not to stay here. They are to go back home.’

What do you think is happening on the border while we're all paying attention to this? I have not heard this anywhere. Is anybody talking about this besides TheBlaze? What is being smuggled or who is being smuggled into our country while we pay attention to the kids? Watch the other hand. What else is happening at the border? And they're talking about comprehensive immigration reform. Nobody is even willing to address the problem. And the problem is: The President of the United States, God bless him, is coming to Texas, and he will not go to the border. He will not meet with the governor of this state. This is worse than George Bush's Katrina. George Bush was actually trying to send help. He got in a plane and flew over the devastation and looked at it from the air. At least the man looked at it. At least the man was on the phone with the local authorities and with the governor every single day – sometimes many times a day.

So here is a situation where people are seeing this. And it has nothing to do with the kids. It has nothing to do with anything other than our government becoming lawless. And these poor people look at what we're trapping them into. We are trapping them into another country that is becoming lawless. They are trying to escape lawlessness.

My great uncle, Uncle Leo, he's an Italian. When the war broke out, they didn't know how it was going to end. And so the family took all their money – not just his family, the entire family took all of their money, and they sent Leo to the United States. Leo, you go, because we don't know what's going to happen to us. The family has to go on. Families have done that, as many of our own families have done that. That's what's happening at the border.

These countries are in peril. There is chaos and there is evil, and our government has supported it. And now they're coming here. So we have no malice toward any of these people, except those that wish us ill. I understand why a parent would do that. I thank God I can't relate to that because my family has never been in that much jeopardy. But I understand.

What I don't understand is the United States government not doing its job and that's why people are standing up at the border. That's why people are standing up in their hometowns and stopping these buses. But I want to talk to you about the right way to do it and the wrong way to do it. I understand why you want to do it. You're now being asked today for an additional $2 billion. For what? So you can feed people? So you can house people? So you can ship them to our cities and you can cripple our cities? No.

There is a better way. There is a better solution. But it requires people on all sides to come together and say, ‘Okay, let's just talk about the truth here.’ We have to take care of people, but the last thing I want to do is spend more money through the federal government – give them a dollar so they can take 30 cents on that dollar and spend it the way they want to spend it. Let's take care of this crisis ourselves while holding the feet to the fire.

Not another dime.

What have you done? You've lied to us every step of the way. No. We will take care of the humanitarian crisis, while we demand that you take care of the border crisis. It's corruption. And we are feeding it by sending them money every month, every two weeks in our check. We're feeding their corruption. Enough is enough.

Front page image courtesy of the AP

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.