What really happened to the German gold housed in the United States?

Last January, Glenn covered the story that the German Central Bank was planning to repatriate its gold reserves from the United States and France. Ultimately, it was agreed upon that Germany would only actually take a fraction of its holdings back. Why the sudden change of heart? Glenn opened Wednesday's Glenn Beck Program with a disturbing report about what really happened when the Germany Central Bank decided to repatriate its gold reserves.

Tonight, I want to start here, and this is probably something that we’re going to have to talk about several times because it’s really hard to understand. But we’ve talked about it once before over several months, but I think things have gotten significantly worse, and let me explain. Last January, Germany started asking if they could just come into the Federal Reserve and look at their stash of gold.

This is the gold that the Feds supposedly hold, and the Fed said no. Germany was like I’m sorry, what? Huh? Well, not surprisingly, Germany announced soon after that they wanted their gold back. Because they weren’t even allowed to see their gold, that got them a little nervous. They said we want to repatriate our gold from the Fed.

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Bundesbank to bring gold home, plans to hold 50% of gold reserves in Frankfurt by 2020, so 300 tons are going to leave New York, 374 tons from Paris. Well, not quite clear why.

It’s German politics.

Is that what it is?

They want to have it, right? They moved it out of Germany because of the Cold War, right, the threat the Russians would take it? It’s just the same reason most of the gold is sitting in the basement of the New York Fed. In World War II, Europeans moved their gold over here to avoid the war, and now they’re moving back.

What a bunch of bull crap. This is the biggest bunch of bull crap I’ve ever heard. Why does anybody watch these guys? I have no idea. The reason why they moved the gold over to the United States is because we said we would be the gold standard. Yes, they wanted to move the gold over here for security reasons, etc., etc., but we promised them that we would never go off the gold standard, and we didn’t until the 1970s.

Why do they want to move them over? Well, there’s something to tangible gold. Well, no, not if you believe in this. What’s the difference? But if you say hey, can I get into that bank and see my money, and the bank says no, huh uh, I don’t think so, don’t you say I want to take my money out of that bank, and I’m going to store it someplace else?

So the gold supposedly has been sitting in the vaults since the 1950s, and you know, it shouldn’t take any more than a little bit of Swiffering before you send it back. But the Fed said that it’s going to take until 2020 before they can return that gold, seven years. Now, why would it take seven years to dust something off and ship it out? I mean, we have FedEx. I know you’re not going to send FedEx, but we have cargo planes.

Now, that’s what they said last year. They were going to make their first payment on that over the holidays, and they did, but something happened along the way. Apparently we had to melt their gold bars down. The Fed claims that about 6,700 tons of gold from Germany is in their vaults. What Germany is asking to get back is 300 tons, 5% of their stack, shouldn’t be a problem.

It’s been a year since they requested, and the U.S. has just sent back 37.5 tons. That’s 50 tons short of what we need to send each year to meet Germany’s request by the deadline. We didn’t even hit the first payment. Okay, if I’m German, that makes me nervous. Wait a minute, you promised you’d send all of the first year, and you only sent half of it. What’s the problem here?

And here’s the disturbing part, even more disturbing. The reports that are coming out now is that the gold we sent them over the holidays was melted down and recast. This is important. It begs the question why? I can think of several reasons, but none of them really make sense, except the situation is worse than even I thought it was when I talked to you about rehypothecation.

I think there’s a good chance that there’s not a lot of that gold left. But how did that happen? I mean, do we have another Sandy Berger loose, you know, stashing gold bricks in his socks? No, the answer is partially rehypothecation. Now, this is something we talked about on this program before, if you remember.

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Glenn: It’s why when they’re taking the gold, and Germany says, I want the gold, return our gold, it’s ours, the Federal Reserve says, Okay, but we’ll return 10% in seven years. Well, how hard is it to return our gold? It’s got the German Republic stamped on it. Give us our gold. The reason why – this is my theory – the reason why they’re not returning that for seven years is because a little phone call came in, and they said to the Germans, hey, rehypothecation dude. If you take your gold, there’s not enough gold here.

We were playing a game. There’s only so many assets, and so we just keep building on those assets in a bogus way. So once people demand their hard asset back, the entire thing collapses, and that’s the last phase of what we’re headed for. Rehypothecation, learn it.

Okay, that’s really important. Let’s start at the basics. The Federal Reserve is a collection of banks. We don’t know whose banks they are. We’re not allowed to look at their books or anything else. They’re the ones that we put the gold in, and then they give us this instead. They print our money. But we’re not allowed to see…we just gave them all that gold? Yes, that unfortunately is the way it works. It sounds like a scam already, doesn’t it?

The money has to be backed by something. It needs to be backed by gold, so we put all of our gold into the Federal Reserve, just a giant bank, and they gave us a stack of cash. And then we said okay, this is the cash the Federal Reserve has. Remember, it’s all backed by gold. Then we convinced that the entire world, not just the U.S. but the rest of the West. Germany gave it to us, Japan, the UK. Everybody gave us their gold to hold like in a safety deposit box for the entire world, okay? Safety deposit box, let me stop there for a second.

I want you to think of the vaults down at the basement of the Federal Reserve in Manhattan as a safety deposit box. You go in. Say you have jewelry, I have my wedding ring. It’s my anniversary today. This is the ring we had made for me. It’s the Klimt, The Kiss on it, and it’s special to me. And if I go to a safety deposit box, I put it in there with all the other, you know, lovely plastic jewelry that I have, and I bring it to the bank. And I say I want to put this in a safety deposit box.

They give me a receipt. They give me a key. I go in, and I put it all into the safety deposit box. I see it the whole way. Anytime I can walk in and say I want to see my stuff in my safety deposit. Yes sir, Mr. Beck. Do you have your key? Yes, I do. We both unlock it. There we have it. We each have a key, and I can see it anytime.

Now, at some point if I go back and I say I want my wedding ring back, and I want all my jewelry, they say, oh, I can’t let you see that – wait a minute, what? What do you mean I can’t see that? And then if they give me not this ring, but they give me another wedding ring, might weigh exactly the same, but it’s not my wedding ring, wouldn’t you ask some questions?

Let me explain rehypothecation one time and then back to what happened to Germany. Why I said originally they weren’t going to give their money back to them for seven years is because rehypothecation is exactly what happened to our housing crisis, and it’s happening to our gold because everybody got greedy. Everybody was greedy in the housing market, not necessarily you but the banks.

Here’s what happened: Let’s say these were just houses. Jeremy here wanted to buy a house. I was a bank. I said okay, I’m going to need your house as collateral. You continue to pay for that, but I’m holding that collateral. But then me as the bank, I need a loan, so I go over here to Germany. And I say hey, Germany, I have this house over here. If you’ll just give me some money for this house, then we’ll be square, but if I don’t pay you, then you can take this house.

Well, wait a minute, I can’t really do that because then he becomes the owner of this house, but I’m the owner of this house as well. And then he says he needs some money, so he sells this same house to Japan and then to England. And we keep selling everything to each other over and over again. There’s no real asset. If he defaults and doesn’t pay me, I default. And because I default, he says I’m going to default, and he says give me the house.

Well, I’m sitting for the house. I need it from him. He needs it from me, but he needs it from him. And he needs it from him, and it goes back around. It doesn’t work. This is what’s happening with gold. I believe rehypothecation, the West wanted a fat and sassy lifestyle that none of us could afford, so the Federal Reserve and the central banks all around the world sold our gold over and over and over again.

We took our gold, and we said okay, we’ve already printed all that money for United States, what the heck, Japan, how much do you need? We’re going to take, and you’re going to make a loan on this gold for Japan. And then Japan said okay, Germany needs some money, and we’ll give it on America’s gold and then England. It’s happening over and over again. That’s rehypothecation. That’s a Ponzi scheme that I believe happened at the Federal Reserve, and it’s starting to fall apart.

Now, picture this deal happening over and over and over again since 1950, hundreds and thousands of times. Subprime crisis, do you remember that? Imagine that crash on a global scale and instead of houses, it’s gold which backs all of our money and gold that is not really owned by anyone. Our money becomes worthless. Not a good Ponzi scheme, right? Everything collapses.

The Fed’s no different right now, but I believe it’s worse than this. I believe not only did they rehypothecate all of the gold, but they also said you know what, I’m going to sell this to somebody else because I as the bank also want that money. Oh, and I’m going to take the German money, this gold, and I’m going to sell this one to somebody else too because I as a bank need some money.

Forget about the countries. We’ve already sold the gold to each other over and over again, but then they just started taking the gold and selling it themselves. Wait a minute, the Federal Reserve, remember what got me here is the Federal Reserve cannot pay Germany back a relatively little sum that happens, a little sum, not this big box, just a little box of their gold. They can’t do it. And when they start asking for it, they stall.

And then something weird happens, nobody’s allowed to peek into the vault. Do you remember Geraldo at Al Capone’s vault when nothing was there, and it was kind of a letdown? This time it won’t be a letdown if nothing’s there. A German reporter with over three decades of experience in financial reporting asked on December 27 Germany’s Bundesbank, their central bank, why the Federal Reserve melted down the gold that was returned.

Here is his e-mail: “Dear Ladies and Gentlemen: I am an independent financial journalist. In connection with the transfer of 37 tons of Bundesbank gold from New York to Germany, I came across the news that the bars were a melted before the transfer. May I kindly ask you the following information: Why were the bars melted at all? And why couldn’t that wait until the bars arrived in Frankfurt? Kind regards, Lars Schall.” Great question, Lars.

The bank’s answer wasn’t really an answer at all. They explained that they have a new storage concept to ensure that certain specifications are met. They claimed the bars had to be melted to meet these specifications – uh huh. Why in the world would you need to melt it down before it got to Germany? Have you ever seen the movie The Italian Job? What’s on that bar? It’s stamped with a dancer, right?

Now, I don’t know what Germany’s has on it. I don’t know, maybe a big beer stein or something, but they’re all stamped. And why are gold bars stamped like that? Do you remember in the movie? What did they say? Everybody knew. Remember, that’s why the one guy got it in the head because he was like oh, this is – BOOM! Everybody knew who owned that gold. That’s why every country stamps it, to authenticate the weight and the purity.

Let’s talk about purity for a second. A few years ago, several years ago, the Fed had to respond to reports that damage had happened to Britain’s gold when Britain asked for some of its gold back and left it with a purity of just 91%. What does that mean? Again, I go to the bank, I give them this, and then I say what’s the purity of this? It was 99.9% pure when I gave it. If it’s 91% pure, there’s a problem.

When you melt down these bars and send them back, you negate the authenticity. We’re not able to send them the right amount of gold at all. We’re not able to send them their actual bars of gold. That’s a red flag to me, and it should have every American and every press organization up in arms asking questions. I believe what’s happening is far worse than rehypothecation.

Not only were the Feds playing the Ponzi scheme of rehypothecation, a game on each other over and over and they all knew it, all the central banks, but I believe they’re also physically selling everyone’s gold. And now they can’t reproduce the stamp, and so they’re coming up with whatever they can.

Remember, when Britain complained that their money was repatriated gold, it was returned with a small piece of impurity. Well, when you have access to that much gold, skimming it becomes quite tempting. Does anybody have a quarter on them? Nobody actually carries any cash anymore. If you think about a quarter or a dollar, you know, an actual coin – you have a quarter? Somebody actually uses the drink machine.

When you think about a quarter, I want you just to think about the thin part for just a second, this part. Pull in as tight as you can, this part, the edge. Is it smooth, or does it have ridges like Ruffles? It’s ridgy, right? Why? Why are those ridges there? Because if you skim it, it becomes less valuable. Think of it like the scene from Indiana Jones. Do you remember this scene? Do we have this? Yeah, remember?

This is the most ridiculous thing because you know how heavy that would be if it was pure gold? But anyway, he takes the sand. It’s not quite enough, so he has to pour a little bit out. Now, what people used to do is they would skim a little bit. This is a very old coin. This is from the time of Christ. This is from the year of the crucifixion. This is a piece of silver.

If you look at this coin, you can see – pull in as tight as you can. If you look at this coin, you can see that it is uneven. Pull in. There you go. It is uneven, and parts of it are cut off. The back is even better to see. Parts of the stamping have been cut off. Why? Because over 2,000 years because it’s solid silver, people would take a little bit and just shave a little bit off. That’s why those ridges are on the quarter, they shaved just a little bit off.

That’s what happened to England when they got 92%. They just shaved a little bit. The world needs to demand accountability from the Federal Reserve. I don’t think it’s going to end well when we do. In fact, I think it ends horribly for everyone but better face the facts right now. The world needs to demand to see proof that America still has its gold, and we still stand for something.

Now, maybe this is just a giant mix-up, and all of it can easily be explained by coincidence. I can’t think of a way it does. My gut tells me that’s not the case. It tells me the more likely scenario is the Fed is playing games, more specifically stealing through a massive Ponzi scheme, and when the rest of the world who has been in on part of that, the rehypothecation, realizes that the Fed and U.S. government perhaps has been taking the gold, not just theirs, yours as well, to fund their addiction to spending or to give the banks more money, there is nothing of value in those vaults, and there is nothing that anyone will put any trust in. The chickens come home to roost.

We have never seen theft like this before. How would you feel if you went to the bank, and they couldn’t give you back anything, your wedding ring, or any of your other valuables? When you got back, they handed you this, except it really was plastic, but it wasn’t plastic when you gave it to them. That’s what’s happening, I think, right now, and it’s happening to Germany. And it will at some point happen when people all over the world and hopefully our country start demanding to see the vaults and the gold.

When the people busted down the doors only to find nothing, what happens to those bankers? What happens to Americans? You will be blamed for stealing the world’s treasure. America is the globe’s banker, and it is only a matter of time before all of the world and the rest of us as well find out we’ve got nothing. Who does?

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.