What is happening to American entertainment?

Earlier this week, TheBlaze reported the story of Rebeca Seitz, a publicist and mother who is fed up with Hollywood’s exploitation of sex. According to TheBlaze:

It all started last week as Rebeca Seitz of Naples, Florida, was enjoying some morning television. As commercials began to air, she could hardly believe her eyes. While she was watching “Good Morning America,” an advertisement for the ABC show “Betrayal” came on, featuring a male and female in the midst of a steamy sex scene. The commercial for the show was apparently graphic, exposing her 8-year-old son to extremely unpalatable content.

Seitz, who first posted the story on Facebook (before being asked to remove the post because of it’s graphic content), wrote a blog post about the incident that has now gained national attention. On radio this morning, Glenn spoke to Seitz about her experience and how conservatives can reclaim the culture.

Below is a rough transcript of the interview:

GLENN: Now the third story is somebody else who's doing the very same thing. This is a story I read about last night on the Blaze. It's about just a mom. She was watching ABCs good morning America. And she was watching with her 8-year-old son. And there was a graphic sexual image on the screen. I mean really graphic. And it was for a show called Betrayal. And she about lost her mind. The story is up on the Blaze but she's with us now. She's Rebecca Seitz. Hello Rebecca, how are you?

REBECA SEITZ: I'm better today than I was Thursday morning.

GLENN: Tell the story exactly what happened.

REBECA SEITZ: Well, my husband was on a business trip and school starts here pretty soon, so I'm letting the kids sleep in a few more days and we slept in and they slept in my bed with my because daddy was gone so we did not roll out of bed until a little after 8 and my son a got up at the same time we came into the living room and most mornings, we turn on the news. We flip back and born between GMA and headline news and I do that so that he can see what's going on in the world. We can talk about what's going on in the world. I can seek him to process things there will always be wild fires and earthquakes. And it went to commercial. And I looked up and I thought, that, I did not just see what I just saw. There's no way they just aired that at 8:30 in the morning and I turned to my son and his, his eyes had gone so wide and he looked at the T.V. and he looked at me and I quickly, I got it off. And I pause it on a different image. And I told him to go to the refrigerator where he couldn't see the television and my daughter, thankfully she was waking up and she was still in my bedroom. She couldn't see yet and I rewound it thinking it won't be what we think we saw. And so I'll be able to explain to him that's what we just saw. When I rewound it and saw, no, these were two completely nude people, similating sex with, with the camera was four inches below their waste, I thought, oh, okay. My husband will have to have a conversation request him about this. So I snapped the picture and I texted it to my husband and I said your son just saw this, you'll need to have a conversation with him when he goes home. I'm talking to him now, but you'll have to do the man to man thing when you get home. And he couldn't believe it. And I thought, you know, I worked in the entertainment industry the media industry a long time. And for most of my friends op Facebook are also in that industry and I thought they won't believe this we'll be an I believe to do something about it. If they knew about it.

GLENN: Nope.

REBECA SEITZ: I put it up on Facebook.

GLENN: No, they are not going to do anything about it. What happened then, Rebecca?

REBECA SEITZ: I then got a note from Facebook telling me I had violated their community standards, which I replied yeah, that's kind of the point here. And they took it down. And a friend of mine, people had already started commenting on it. A friend of mine messaged me. She said you need to put in on your blog so people can keep talking about this if Facebook has taken it down. I said okay. My blog is this, it's not this big, you know, media destination. It's friends and clients go to see what I've been thinking about. I put it on my blog so that those people on Facebook could still go over there and talk. And it just, it went nuts. All of these people seeing it going, I cannot believe that was on your television. At 8:30 in the morning.

GLENN: It's amazing to me that ABC has lower standards than Facebook does.

REBECA SEITZ: I know.

GLENN: That's amazing. You wrote, I understand that we've seeded the idea of morality in prime time a moron in this case move. But one, we in, by we, I mean, Jesus, following folk, have to own. What do you mean by that.

REBECA SEITZ: Well, I grew up in that generation where our president told us that it depended on what the definition of is. And everything became very relevant. At least in my generation. So you made your own truths. You made your own standards. There were no absolutes. That he is what we were being taught anyway. We were taught if we believed there were absolutes, moral absolutes, we needed to hush. We were completely not cool. Out of the mainstream. We needed to shut up. I think a lot of us did. I know I did. And so, I think in, in shutting up, and sitting down. We ceded a hat of the ground that we're looking at now going, oh, my gosh, how did it get to that point? It got to that point because we weren't there. And that's been the big eye opener to all of these responses on my blog and on TheBlaze, of how many of these people are posting, I just throughout the cable box, I throughout television years and we just don't have it and I keep asking these people, if you do that, then what will our children have in ten years if we just leave, then we have no voice. We have no say in what's on that T.V, if we just leave. We have to stay and fix it. We have to stay and have a voice. And so this has been the big eye opener for me.

PAT: Rebecca you mentioned that you've been in media for a long time. What, what do you do or what have you done?

REBECA SEITZ: I started an agency for novelists and I have an agency side at Glass Road and we manage artists and help them get their work out there and a couple years ago, we, I started getting more involved in film and television from a creation standpoint. I always booked my clients on film, on television. But I had not had a part in creating it. A couple years ago I started going into that realm and I realized that there was this incredible bias on the production side. If you are conservative or a person of faith, that pretty much the closet you have to stay in if you have to get anything maybe.

GLENN: Not anymore.

REBECA SEITZ: I thought that's insane. I'm not saying you can't make a movie because you don't share my faith. Why are you saying I can't make a move fees because I have faith. That makes no sense. So these when we started spirit of signs to sort of gather other people faith who were feeling this way who weren't making necessarily religious movies or T.V. shows or books, just good solid entertainment, that they were running into walls trying do get it out there.

GLENN: So Rebecca, I mean, I don't mean to be an egotist here at all by any stretch of the imagination by asking you this question: Do you know who I am?

REBECA SEITZ: You know, it's funny that you ask because when we started, my husband took up the mantra, you have got to get to Glenn Beck and I kept saying, do you know who Glenn Beck is? Do you know how many people are around him? That will happen in the Lord's timing. It will happen if the Lord has that, which I guess he did.

GLENN: Yeah. That's amazing. Well, it's happened because you were braver and you did the right thing. But that's, you know, I just, I just bought a movie studio. This is the movie studio where she shoot an in studio a. We have three studios we're about to build. I think five more. But they are these movies studios, this is where they did Robocop. This is where they did Silkwood. This is where they did some of the other for Forrest Gump was in here I think. This did prison breakout of this studio. And we just bought it. And one of the reasons I mean people think that we're just going to do the news. But we're not. And I'm not going do be doing religious shows per se. I'm going to be doing shows that have values and principles that won't, that won't insult people. And I will tell you, that one thing that came to mind here is, like-minded people, a have to stand together. So, you should get to know us. And we should get do know you. But the other thing that I wrote is, it's time now. We've been toying around with a, a, with one another show, and it's a morning show. These morning shows like ABC, Good Morning America, it's crap. And it's, when people understand and you know, you're kind of just kind of coming into it and you've booked, I've done these shows. And I know what these shows are and I know how they work and I do this for I an living. This is business. And what they are doing is, they are selling a lot of these segments to corporate sponsors. The reason why they talk about health or global warming whatever, is because they are sold. And so, they sell that as a package. So what you are digesting every day, and you're saying with your son, you're seeing these things, they are only there because they were sold and they are making money for these people. And that's the only reason why they are doing the story. And the rest of it is TMZ. The rest of it is garbage news. And, and we've been talking about that it's, it's about time to launch a morning show, on television. That can compete. Because this either just vac cue with us, and it's just happy talk, nonsense, or, it is just Hollywood, and, and sold sponsorship nonsense. Mornings are a dumping ground for networks and they can't be a dumping ground because too many people get up every morning and watch it. And I think there's a better way of doing it. May I make a recommendation that you don't stop on this. And because I know, because I know how this industry works, if you want to make an impact with ABC you don't go do ABC. Don't worry about ABC. Don't worry about anybody that works at ABC. You go to the mouse house. And you start kicking up dust about how your a, a mother, and you are starting to gather steam and you're going to start protesting in front of, Orlando and in Los Angeles and you're going to start a campaign, against how the guys who are trying to bring your children in, are the same people that are exposing your children to pornography and I guarantee you, you will see changes. I guarantee it.

REBECA SEITZ: Well, we will absolutely get on that. We have, we do have a gathering in October, of all of these other film makers and television production people and author's, who are coming here to Naples to talk about this. About how go we make better content. How do we get it out to the masses. So --

GLENN: I tell you what, I'm going to put you on hold. I'm going to have you talk to one of our producers. They're going to put you in touch with Joel Cheatwood. He's the president of content for my company. But I don't want you to lose focus on what you're doing here. Also on this, on the bringing this up to ABCs attention. Because you're exactly right. We cede the ground and it not time to draw line in the sand. That time is over the time to draw a line in the sand and say we're not passing this point that's over. It is now time to walk across that line, and advance the flag. And you have the opportunity to do it. Because you're a real genuine person. Get them.

REBECCA SEITZ: Thank you for that.

GLENN: Thanks a lot, Rebecca.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.