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TERMS OF USE | PRIVACY POLICY

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Glenn's Show Prep

Ed Schultz tries to paint Detroit as a Republican failure

July 23, 2013
Wilson

Writer

Ed Schultz: Thanks to a lot of Republican policies, the city is now filing for bankruptcy. Now, it's the largest public sector bankruptcy in U.S. history, and the consequences could be devastating, if you care about people. The already small force of police, firefighters, and EMTs are in danger of future layoffs. That's only going to make it worse. Roughly 30,000 retired workers are concerned about their pensions, you know, things that they're counting on. Make no mistake: Detroit is going bankrupt is exactly what the Republicans want.

Let me give you the history of Detroit. As Pat said a minute ago, they haven't had a Republican since 1961, but it's really, it's really important to understand 1961. Let me ‑‑ let me start with the situation today and then we're going to go back to 1961. In 1960 Detroit had the highest per capita income in the United States. In 1960 they had the highest per capita income in the United States. Now, what happens when somebody is rich, when somebody is fat and sassy? We know it because we've seen it with our own society in the United States. As a whole, the United States, when it was sitting at the top, that's when we started saying, but you know what? We can screw with this a little bit. You know these principles; we still have some poor. And I hate to quote a crazy person like Jesus, but there will always be the poor among us, always. You are never going to get rid of all of the poor and lift every soul out of poverty. How do I know? Because I've been rich and I've been poor. I will probably be poor again someday in my life. But it doesn't matter, as long as I have the opportunity to try again. And there will always be those people that you can never help. There will always be those people ‑‑ I have friends in my life, and I know you do too. I have friends in my life that they ask for help, but they will never do the things that really will change their lives. You know what it is. And I speak as an alcoholic. I know. There were people, when I was drinking, that would say to me, "Glenn ‑‑" you know the truth, in fact, I'm sitting really close to a friend who said, "It's not that hard. It's not that hard. The truth is really simple. You just have to do a few things." Well, I didn't want that truth and so I wouldn't change my life and so I destroyed myself. But that's okay because that worked out in the end. We have a great opportunity... unless we don't learn from the past.

In 1960 Detroit had the highest per capita income in the United States. Today poorest large city in the United States. Once the fourth largest city in the nation, Detroit's population was shrunk from 1.5 million in 1970 to less than 700,000. Detroit's median household income today is $27,000 compared to the state median income of $48,000. Detroit's poverty level is 36.2%. The rest of the state, 15%. Detroit's unemployment rate is now over 18%. Only 53% of Detroit's residents can be part of the labor force. 45.7% have no job and are not even looking. 35% of Detroit's residents are now on food stamps. The out‑of‑wedlock birthrate in Detroit is more than 75%. 363,281 housing units are in Detroit. 99,000 of them are vacant. The Detroit murder rate is 11 times, 11 times higher than the murder rate in New York City. Detroit currently faces an estimated $14 billion in long‑term debt. Now how, how did a city that was the highest per capita income in the United States in 1960 get here? Well, as I said, Detroit hasn't had a Republican mayor since 1961 and has only had one Republican elected to the Detroit city council since 1970. So there's no way this is a GOP failure. But let's not make this about politics. What happened?

In 1960 they had a Republican mayor. They were riding high, but a new guy came to town. A new democratic mayor. 1961 was the year. He was white, but he understood civil rights, he said. He was a democratic mayor and his name was Jerome Cavanagh. He was elected by promising to give the black population the civil rights they lacked, which is great. We want to make sure everybody has the civil right to be who you are. You know, the reason why Detroit grew so fast is because Detroit didn't care for a long time, compared to the South, didn't care what your color was; could you do the job.

Once he was elected, he did everything in his power to bring the taxpayer‑funded government benefits to the black community. He was the only elected official in the U.S. to serve on President Johnson's Model Cities task force. Now, what was the Model Cities task force? What was that? What was he trying to do to Detroit? Well, he thought that there was a model out there that was great. He thought there was a model out there that could take the most prosperous city in the United States of America and make it even better because there was somebody else who had done this before. When they had revitalized Europe, but not Europe ‑‑ Eastern Europe ‑‑ to rebuild the urban areas in Eastern Europe, they looked to the model of the Soviet Union. At the time the socialists hailed the centralized approach to urban development. They said this is the Soviet innovation. This is it. That's why when you go and you look at New York City and you see things like Co‑op City, it looks like Poland. It looks like Russia. Because it was. They actually in the 1960s looked to the Soviet Union and said they have solved the problem. So he took the most prosperous city in America and said, we need to do the things that they are doing in the Soviet Union, a place that didn't have toilet paper for their citizens! And they implemented the model city system in a nine‑square‑mile section of Detroit.

To finance the project, he pushed a new income tax through and a new commuter tax. He promised the mostly poor and black residents of the model city area that the rich would pay for all of the benefits. He bought their votes with money he was taking from the rich residents. More than $400 million was spent on the model city program. The federal government democratic city mayors were soon telling people where to live, what to build, what businesses they could open, when their businesses had to close. In return the people received cash and they received training and education and healthcare.

This caused the greatest resentment among the population of Detroit that anybody has ever seen in America. It helped trigger the breakdown of civil order and the shrinking of the city's population. In 1967 after the police broke up a celebration at an after‑hours club, one of the neighborhoods began to riot. It ignited the worst race riot of the decade. Black‑owned businesses were looted and burned to the ground. 40 people were killed. 5,000 were left homeless. Democratic administrations after Jerome left engaged in massive giveaways in the form of high salaries, lucrative pensions, health benefit packages that you just couldn't get anywhere else. Public service was no longer service. This was the cream of the crop.

This caused the city's debt to grow quickly and dramatically. Public unions were also allowed to implement inefficient work rules and requirements that raised the cost of doing business in the city. Today more than 80% of the city's $14 billion in debt is due to the pensions and the benefit packages of those government workers. The same Democrat‑fostered union mentality took hold in the private sector as well, to the point where Detroit's auto industry which had formed the city's employment backbone began moving to right‑to‑work states in the South that were far less hostile. Much more affordable. They took a city where everybody ‑‑ I shouldn't say everybody. There will always be poor among us, but it was the most prosperous city in the nation. And they drove business out and they started just racking up the debt. And they made service inside the government much more appealing than actually getting a job someplace else. The private sector's demise reflected the fact that half of Detroit's top 10 employers, half of Detroit's top 10 employers are governmental entities. The city has 11,400 workers, followed by the Detroit public schools at 10,951. So the schoolchildren have less than 11,000 but the city government itself has 11,400. Two healthcare systems and the federal government round up the top five. The big government mentality of teachers unions harmed the Detroit public schools. In 2003 there was a Detroit businessman. He was a philanthropist. His name was Robert Thompson. He offered to give $200 million to a foundation to open 15 new charter high schools in Detroit because he knew things weren't working in 2003 and we had to do something. He withdrew his proposal, said "I can't do it anymore because the teachers unions." They argued that the charter schools would drain millions of dollars from the public schools. And then the excessive regulation in Detroit, multiple inspections and inspection fees, incomprehensible building requirements, expensive mandatory public hearings, arbitrary discretion of the officials, lengthy process delays the entrepreneurs from starting their own businesses. Nobody even wants to start a business venture or improve their existing one. According to one survey in Detroit, 56% of small business owners don't even know if they're operating in compliance with Detroit law. They have no idea. Detroit has the highest big city property taxes in the nation, the highest per capita tax burden in Michigan. Property assessments remain overly inflated, amounting to as much as ten times the market price on the property.

In 2011 Detroit ranked first among the 50 largest U.S. cities in taxes and last among property values. Detroit taxes on a $150,000 house were $4,885, twice the national average. And then you go into corruption. And that's a very long list. This is not, this is not a Republican or conservative failure. This isn't even a democratic failure or idea. This is a progressive/socialist/Communist utopia. And that always fails. Don't let them rewrite history.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.