UPDATED: Glenn gives rousing Civil Rights speech outside the Capitol

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Glenn returned to D.C. on Wednesday to give his first speech at a Tea Party event at the Capitol since Restoring Honor. Thousands showed up for the Tea Party Patriots 'Audit the IRS' event that coincided with the press conference, featuring Reps Bachmann, Gohmert, and King, to block any immigration legislation from passing through the House.

The 'Audit the IRS' event kicked off at 12pm ET, following the press conference on immigration. Glenn joined conservatives leaders like Dana Loesch, Senator Ted Cruz, Senator Rand Paul, and many others to speak at the event. While most focused on the issue of the IRS audits targeting conservative and religious groups — Glenn took on the fundamental basis of the issue: Civil Rights.

With the Black Robed Regiment at his side, Glenn tackled issues of equal rights, faith, and leadership in front of the large Tea Party crowd. He noted that a statue of Fredrick Douglas has just been dedicated just a few steps from where they were standing, inside the Capitol.

"A man born into slavery, but who knew instinctively that he was not born a slave," Glenn said to start his speech. "No man is."

Glenn highlighted that all Civil Rights movements boil down to one thing: Man's quest and desire for power.

"Someone has always been on the losing end of the stick of power," he said. " Blacks are the most obvious, the Chinese, the Native Americans — but let's not forget the Irish, the Catholics, the Mormons, the Jews, and now it seems all those of faith that will not conform."

But for those that believe the solution lies in putting the "collective" ahead of the individual, Glenn issued a stern warning…

"For those that think men make progress collectively, I warn you, history teachers: You couldn't be more wrong."

"We are redeemed one man at a time," he continued. "There is no family pass ticket or park hopping pass to life. One ticket — one at a time. man doesn’t vanquish hatred or bigotry. the target keeps moving. From the blacks to the Irish; atheists to Christians. But as always there are a few leaders: Ben Franklin, John Quincy Adams, Harriet Beecher Stowe, Abraham Lincoln, Fredrick Douglas, Booker T Washington, Gandhi and Martin Luther King.

They know that the march toward freedom never ends, man must be ever vigilant and pray less with his lips and more with his legs."

Glenn closed his speech by reminding the crowd that if they've been looking for a leader, and they haven't been able to find one, it might be because they're the leader they're looking for. And it's time to take a stand.

“Let us, today, raise a standard to which the wise and honest can repair; the rest is in the hands of God.”

On tonight's Glenn Beck Program, Glenn talked with Stu about his experience in D.C.:

Dana Loesch also joined Stu to talk about the wonderful crowd that descended on Washington D.C. today, and why she found herself so fired up.

See Glenn's complete remarks below:

Today, inside, they dedicated a new statue of another American giant, Fredrick Douglas – a man born into slavery, but who knew instinctively that he was not born a slave. No man is.

To keep a man a slave you do much the same as the cruel circus masters did to the elephant around the turn of last century. Clamp heavy chains around their legs and stake them to the ground. Then beat and terrorize them. After a while you no longer even have to stake the chain; the elephant gives up and just the mere rattle of the chain convinces the elephant there is no hope, so they give up and do what ever it is the circus requires.

Fredrick Douglas was lucky enough to live in a house where he was taught to read, write and think. He knew God did not make men masters over others. Nor did he ever intend any man to impose unrighteous dominion over another man or beast.

It is time we remind ourselves of this truth again, and begin to rise up against the intimidation before the handful of peanuts from our new political circus masters is considered a kindness and not the symbol of evil cruelty.

In the building behind me, they are now excusing storing all data, phone calls, financial transactions, geotracking on every American for our “safety,” while allowing anyone to cross our borders either on foot or in underground tunnels without any worry or consequence.

They have not suspended or fired butpromoted those at the IRS who rattled the chains of control to any group that disagreed with their policies. And now, after pushing misery and death through the so-called “Arab Spring” in country after country, they are plotting a new war with Syria. This will bring death and destruction the world over. We are told that we need to pick sides and arm those who are so far down the scale of decency that even Vladimir Putin asked Americans if they knew that those we are arming have literallyeaten their enemies on the battlefield.

The fact that he even needed to ask that question, and that most have never even seen the video of the commander of the rebel troops on TV engaging in this ungodly horror, is an indictment of our government officials and our media.

I am surrounded today by some modern-day spiritual giants. All from different faiths, different backgrounds and many different views. But we all have one thing in common. We don’t recognize our country anymore and because we know that God is just, we tremble for our children’s future.

We wonder, are we even worth defending anymore? If so, why? Who are we? And will we even notice or care when the chain is finally snapped around our legs?

What will be written about us? The greatest generation has passed. We who are historians will watch.

Will it be said that none called for justice not one pleaded for truth? They trusted in vanity and spoke lies. They conceived mischief and brought forth iniquity.

What is it we even believe as a people anymore? Where did we get these ideas that now seem so popular?

Our forbears came to these shores not for free stuff, but for freedom. The chance to make their own way, create a different life. They came here because they knew that God made them free to make their own way in life, take the risk, do their best and take responsibility for their own lives.

They came here because they wanted to serve Him in the way they believed, not as they were told.

But how many care about our history? And, of those who do care, how many really still believe?

Some things are worth believing in. That the little guy can make it. Every single life has value and is worth living. That honor and integrity do matter. That justice will prevail – if not in this life – then the next, and that God does exist. And what we do in our lives matters.

It is the meek and the humble that inherit the earth. Have we forgotten?

We have declared ourselves masters of the earth — spread our troops all over the world, taught the world how to do banking like we do it here in America.  Even though we can’t even master ourown homes, protect our neighborhoods, or simply balance a check book. How grotesque and garish we must appear to those looking in.

I, for one, still believe in the silly notion of truth, justice and the American way.

Since our founding, a good percentage of our fellow citizens closed their eyes to the civil rights of all Americans. “I’m okay. I don’t want to think of the bad things going on. I am busy. It doesn’t affect me. It can’t be that bad and even if it is, I am just one person and what can I do about it anyway?”

Nothing has changed, except the chairs at the table.

Someone has always been on the losing end of the stick of power. Blacks are the most obvious, the Chinese, the Native Americans, but lets not forget the Irish, the Catholics, the Mormons, the Jews, and now it seems all those of faith that will not conform.

For those that think men make progress collectively: I warn you, history teaches that you couldn’t be more wrong. We are redeemed one man at a time. There is no “family pass” ticket or park hopping pass to life. One ticket, one life at a time.

Man doesn’t vanquish hatred or bigotry. The target keeps moving. From the blacks to the Irish. Atheists to Christians.

But as always, there are a few leaders: Ben Franklin, John Quincy Adams, Harriet Beecher Stowe, Abraham Lincoln, Fredrick Douglas, Booker T. Washington, Gandhi and Martin Luther King. They know that the march toward freedom never ends; man must be ever-vigilant and pray less with his lips and more with his legs.

They never forget that truth, justice, and freedom are the wellspring from which the waters of man’s civil rights come. And so they must be upheld for all men – those you know, those you do not, and maybe more importantly — they must be upheld for those who you do know but do not like or agree with at all.

If they are lost for one, in the end they are lost for all.

In the past, these historic stands which we now call civil rights movements were done by a small but dedicated portion of our citizens which led to great shifts in our culture.  But those movements always came from the same institutions … the church.  And usually not the church with the popular preacher, but the one who put it on the line to tell the people the truth.

Preachers like these men, who know that we are all born free, but that freedom comes at a great price — a profound responsibility to stand against injustice, hatred and bigotry. Our pulpits have gone quiet out of arrogance, fear and apathy. Their faith is found in the wisdom of man and not in the power of God. For some, losing tithing checks or the gold Rolex watch has become more important than losing man’s freedom.

Whatever the reason, too many are no longer willing to call evil by its name. There is no vision. And when there is no vision, the people perish.

I humbly suggest to you that Martin Luther King knew the answer, and he lost more than congregants during his long march. Students are taught that his vision came from the ideas of Gandhi. Maybe a new radical 20th century progressive philospher was the one that taught MLK that “although we be free of all men, when we choose to make ourselves servants to all, we gain the more.”

Let’s get a couple of things straight. What MLK and Gandhi did was not progressive or new. It was an ancient idea. Hollywood, Woodstock, nor the hippie culture was the source of power of the 1960s freedom movement.

God was.

He was leading those who risked their lives over that bridge in Selma, not Janice Joplin, Columbia University, or a labor union. It wasn’t John Lennon that taught people about love and peaceful resistance — that job fell on the shoulders of a Jewish carpenter. And it is there that we will find the answers that will break the chains that are being forged for a new generation of slaves.

The rights that so many Americans ignorantly preach about so often are not really their rights. They belong to God and they are given to us for stewardship. They are pretty important and obvious. So obvious that we used to say they were “self-evident,” meaning that humans don’t need to be taught; you instinctively know that you have a right not to be executed without a trial, held without charge, searched without warrant or spied upon without cause.

The government is no longer the protector of those civil rights, and so we must be. When we are told that it is okay for the IRS, EPA, ATF, FBI or anyone to hassle, threaten or intimidate others because of their skin color, religion or political belief, we stop being the country that we all want to build, and start being the country the world should fear.

The long train of abuses regarding these rights are the same MLK marched against, and the very same our dusty founders warned us about losing.

Men may make progress, but man never changes. Man loves power and money. No matter the skin color, religion or income level. These symbols of our nation make men drunk with power, who then justify their lust for more by claiming they are public servants. The only difference between Las Vegas and Washington, D.C. is that at least Vegas has the decency to admit the town is full of hookers and crooks.

We must sober up and admit that too many of the Republicans and the Democrats have played us, lied to us and stolen from us, while the getaway car was driven by the media. A media that can no longer claim with a straight face the role of journalist. Journalists print the things the powerful don’t want printed. What they do is public relations. Those PR firms will not print the truth about the average American who finds himself concerned with the direction of our country today. So we must.

We are not violent. We are not racist. We are not anti immigrant. We are not anti-government. And we will not be silent anymore.

Those who wish to use unrighteous dominion over mankind are not enemies of ours; they are enemies of God, and He will not be silent much longer either.

We will no longer accept the lies, the corruption, or the information and data gathering. It is evil. And we come here today to send a message that we will surround all of those who wish to stand and break the cycle of corruption. We will use ourselves as shields to protect those in the system, the elected officials or whistle blowers with the courage to stand.

We come here today to respectfully, but with the power of the spirit, demand to be treated as an equal member of society. I am a man, and I will be treated as such. I answer to only one king and His kingdom will come, His will be done. We have chosen sides and we choose God. America as a nation must do the same, as well.

We come today to declare our independence, to reaffirm our founding principles. We, as a nation, acknowledge a creator. We acknowledge that he gives certain natural, guaranteed rights to man. We declare that government exists primarily to protect these natural, God-given rights. He has established right and wrong. He is just and therefore, man must pay for his mistakes either now on Earth, or through God’s justice later.

There is no such thing as social justice. Only God can balance things out, and we are not God. But honest and decent men can fight for and establish equal justice.

There is no such thing as collective salvation. We, however, are going to be judged on how we treat our fellow brothers and sisters. Thus we must serve them, help them with charity toward all. “Malice toward none,” Lincoln said. God said it slightly differently – vengeance is mine.

Anyone who speaks of punishing their political enemies in on the wrong side. It is clearly evil and we have a responsibility to say so.

America: it is now your time to rise up and boldly declare those same self-evident truths that changed the world, and demand that those truths remain the basis of our laws.

My civil rights will not be trampled, and I say this not for me but for my children, and all those who yearn to breathe free. Those who make your Apple products at Foxxcon, those who languish in prisons in Cuba, North Korea and Venezuela. Those homosexuals who are stoned to death in the streets of Egypt or Iran, while our so-called civil rights leaders hold coffee klatches with third graders in the White House.

We will stand not for our job, house or income, but we will stand for those immigrants who came here the right way, and not have their dreams destroyed by increasing competition at the lowest rung of the ladder while keeping the brightest and best minds out of the visa pool allowing for little competition at the top.

We will not pervert women’s rights and twist it into a gross silent defense of abortion doctors in Philly and Houston while turning our eyes from the forgotten women who have never had the civil right to walk alone on a street without a man, or to drive a car in Pakistan or Saudi Arabia, and even those who now cower in fear with their faces covered in states like Florida, Virginia, New York and Minnesota.

We will not waste another second shadow boxing the demons of the past when the fight to end actual slavery is still happening today. Call it what you will, but those who make your iPad in China – those who make your cute little Mao purses – are the very people you claim to care so much about. They are the ones yearning to breathe free. And worse, there is the oldest form of human degradation man has ever known, the sex slave trade that currently has in its coils over 2 million children. The biggest source of this evil is a wide open hole in our Arizona border.

We beg the American people to wake up and help the 8-year-old children being sold into sex slavery. The press may say, ‘How dare these men declare themselves the next Martin Luther King or civil rights leaders?’

How blind to believe the civil rights movement ever ended. The civil rights movement never ends, and it never will. It has been marching since the beginning of time. Where Martin Luther King started is where Gandhi left off, and where he started, Abe Lincoln left off, and before that Whitfield all the way back to Moses. God has not moved. We have. But it is never too late. We are not at the mercy of these events. We can alter the course of history. We can stand against the dangerous arc of this story.

But we need people who are willing to speak truth.

The last century was a century of genocide. A century where collectivist, national socialist, and communist evil rose up again and again… swallowing up the lives of millions. It happens every time man says the collective is more important than the right of the individual. That one phrase becomes in the end – every time – a license to kill anyone deemed to be standing in the way of progress.

But evil met its match. Goodness eventually prevailed. People like Dietrich Bonhoeffer, Martin Luther King, Jr., Lech Walesa and Mother Theresa awoke the world. They gave their lives to the pursuit of human rights. They took the side of justice against injustice; they held aloft the torch of freedom to push out the darkness of hate. These men and women lived difficult lives. They often lived shortened lives. They were often born to relative privilege, but willing to take on suffering. They did want not to martyr themselves. They would have happily lived to the end of their natural lives in comfort… but to the righteous, there is no comfort when evil has taken root.

But the cause of human rights has been taken over by organizations who share little with the individuals who led the movement. Human rights was once a cry for justice. Now it used as a threat. These organizations have become bullies and grotesque parodies of the principles they pretend to represent. They criticize free nations and spare the unfree. They denounce nations like Israel and America, who have high standards for freedom, and leave alone nations that have no freedom at all. They are nearly comical in their double-standards.

They are no more than the enforcers or the attack dogs of those who wish to keep men confined in spaces they design. Whatever moral force they once had is spent. Their time is up. And so, we dismiss them. Today we take back the phrase “human rights” and place it where it belongs, as the first half of God’s plan for humanity. The second half is responsibility.

If we want to be endowed with rights – real human rights, we have to act with responsibility. We must not be comfortable with rights. We must be comfortable with responsibility.

Who will protect your rights better? A king, president or you?

Who will protect the truth? A reporter, a labor union or you?

Who will protect and teach your children to seek truth? A textbook committee, an education bureaucrat, or you?

Did a commission of wise men stop the Holocaust? Did a committee of Congress end Jim Crow?

No. In each case, the work was done by individuals who would not abide convenient lies.

They saw injustice and they called it out. They saw their nation wage war against a single group and they said “not in my name.” They didn’t wait for the conventions of society to catch up to God’s laws. They pushed. They pressed. And they were victorious.

Each of us have been waiting for a leader to rise from among us. And none have. How many have been called and refused to serve? How many must have failed to heed the call for the Lord to make it all the way down to us?

I pray now that those who have heard the call to rise up in the tradition of peaceful resistance do so now before, as it was with Bonhoeffer, it is too late. I beg those with eyes and ears to heed the call and begin to train under the exact system used by MLK. Search his words out. You will find that your history professors and civil rights activists left out the real author of the words of Gandhi, King and Bonhoeffer.

Read them, ponder them, and risk living them. Even though they will make you a target of the NSA, having your name on their list as an enemy may in the end be the way your name is forever etched in his book of life.

Pastors, priests and rabbis: I challenge you. What have you done with your knowledge and priesthood power that those without have not done this week? If you cannot answer that with power every day, what does that say about you?

Average citizens and college students: I challenge you. Martin Luther King didn’t take a class, get a certificate and a bunch of permits. He saw injustice, studied eternal truths, exercised discipline and marched.

If you don’t find a leader, perhaps it is because you were meant to lead.

Christians: I believe in the free market. If your preacher is too afraid to preach it from the pulpit, maybe you should preach it from the street corner. Many are called. Will you answer?

Our spiritual body is out of shape and we need intensive training right now.

Get back to God, and know that some things are true and worth believing in. The good guysdo win in the end. Evil does not stand unless good men never rise up. The time is now and we are the people the world is waiting for. We must never stop being the shore that others can come to for shelter and hope.

But to do so we must realign ourselves with truth and rise up and stand. This is the vision. We must preach good tidings to the meek, bind up the brokenhearted, and proclaim liberty to those held captive. To declare vengeance belongs to God and God alone. We must give unto those who mourn — beauty for ashes and water the trees of righteousness. We shall not perish.

I can’t help that most of us don’t like to hear the truth, but hear it we must: George Washington told us religion and morality are the only stable and lasting basis of individual life and public policy. If we are to survive, they must be part of our public policy rather than driven from it.

It is no longer enough to just be a good person. We must work to be the next Abraham Lincoln or Martin Luther King. It is noble to strive to be the size of the bronze giant they dedicated this morning in the building behind me. Fredrick Douglas’ time was in the 1800; King’s time has passed. This is our time. This is the next long march toward civil rights and we shall overcome.

Stand without fear, lock arms and stare down the bullies that wish to enslave mankind yet again.

Honor, courage and love are what is required, and they are contagious. Spread the word and proclaim liberty throughout the land.

“Let us, today, raise a standard to which the wise and honest can repair; the rest is in the hands of God.”

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

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The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

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America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.