Maximum Freedom, Maximum Responsibility

You can't have maximum freedom without maximum responsibility. Glenn explained why the two go hand-in-hand during tonight's opening monologue on The Glenn Beck Program.

Updated 3/27:

Well, tonight I want to talk about two things, freedom and responsibility, freedom and responsibility.  Today on the radio program, somebody asked me, it might have been Pat, said, Well, what’s your plan?  What do you mean my plan?  My plan was eight years ago.  I said, don’t let this stuff happen.  Nobody would listen.  And I said we were going to start passing all of the exits, and it going to get worse and worse and worse, which would mean you would have to make a more desperate plan.  You’d have to get more and more radical.  This isn’t anything new.  You run out of options.

I mean, you have cancer, right?  If you catch your cancerous growth early, you have lots of options.  You could have radiation, you can go in and surgically remove it without much damage, but if you let it grow and metastasize, then I mean you’ve got to cut your leg off, you know, take your whole jaw off, more and more invasive procedures, radical surgery, and those will be the only things left to prevent death.

Well, we have passed the point of easy cures, and we are now reaching this stage of this cancer metastasizing in the body of the republic, which will mean the end of the republic as we know it and maybe the end of the Western way of life as we know it.  And there are no easy answers left.

And I don’t know if you feel this, but the world has gotten much more serious.  I don’t know if you feel the same way that I do that we’ve known there were problems, but I think even those who have strongly disagreed with me in the past about what they mean are starting to say wait a minute, wait a minute.

Now, there are no easy answers, but there are simple answers.  And they are good answers, but we have got to start taking these steps.  We have to do it.  We have to do it right now.  Rand Paul, Mike Lee, some of the guys you’re seeing in Congress, they have the solution.  It is freedom and responsibility, maximum freedom and maximum personal responsibility.  This is really, really easy, because freedom really is action.  You have the freedom to act.

You have the freedom to light a fuse.  You have a freedom to eat too much cake.  You have the freedom to make bad loans if you’re working at a bank; however, you have to then take the responsibility, because with every action is a reaction.  That’s the responsibility part.

You have the freedom to light a fuse, man, but you have now the personal responsibility of the bomb that explodes.  You have the freedom to eat too much cake, but that means you have the responsibility to live with the reaction of getting sick or looking like tubby.  You can make bad loans, but you go out of business, and it’s not my fault. 

If you make a bad loan, you go out of business, but see what we’ve done is we have erased all of this, and we’ve said there is no reaction to the action.  That’s the problem.  So what does freedom look like when there is no responsibility?  Well, it looks like Greece.  You can have everything.  You can have unlimited vacation.  You have to work hard.  You don’t even have to show up.  We’ll pay you.  We’ll let you retire when you’re 51 years old.

It looks like Greece.  It looks like Egypt.  It looks like Cyprus, and it also looks exactly like what the global left has been orchestrating for years all around the globe, remolding the world nearer to its heart’s desire.  And you heat it up, and you heat it up with the natural reaction, because there is a natural reaction.  There is responsibility, and because the responsibility has been scapegoated and put on to some other, somebody else’s shoulders because it allows you to continue to believe you’re living free, it ends in total control, because it ends in civil unrest because you’re pissed off.  You’ve been told you’re free and you can light the fuse, eat too much cake, and make bad loans, and live in houses that we can’t afford, and everything’s going to be fine.  Whose problem is it?  I did my part of the bargain.  Where did it go wrong?

It went wrong because you were lied to.  There is reaction to these things.  And so, the last piece doesn’t become responsibility, it becomes blame.  I did these things, and now it’s bad.  Who do I blame?  Well, you, and it will come back to you, because it’s freedom to blame.  People have too much freedom.  They should have known not to light the fuse.

Cyprus and other European countries are now burdened with taking responsibility for the poor choices of their people, their government, their banks.  They bought into the lies, just as we’re faced with the consequences of shoddy behavior of ourselves and our banks in 2008.

Just before the financial crash, we all had the freedom to say, That doesn’t make sense.  You’re going to give me what kind of a loan?  And the banks had the freedom to make the deal they wanted, but when they collapsed, and when we collapse, you now have to take the responsibility.  But instead of taking the brunt of the consequences, we look for someone to blame.  Well, that’s not freedom.  That’s Cyprus.

When you’re being forced to give up 30 or even 40% of your assets, you look for somebody else to blame.  Make them pay it.  I’m not going to pay it.  You see, what they’re saying down at the bottom is you told me I could do these things without any reaction.  Well, I played by the rules.  That’s what they’re saying.  I played by the rules.  I lit the fuse, I ate cake, and I made bad loans.  You told me I could. 

Well, soon what has already happened elsewhere globally will happen here with ObamaCare – can we turn this around, Eileen – when we are forced to pay for the lifestyle of others – the other way, Eileen.  Oh, there it is, yep – when we are forced to pay for the lifestyle of others.  We are going to – this is what’s happening.  When people know they can get away with, you know, anything, somebody else has to pay for it.

For instance, Jack.  Jack works hard.  Jack lives a clean life, he helps others, and he plays by the rules.  He’s over here building a place for the, you know, so he can have the well and the bucket, and they can all fall down the hill and break his crown.  Okay, great, he’s working hard, but Jill, she doesn’t work.  She doesn’t work.  She lives off Jack.  She smokes, she drinks, and she has too many kids, and they’re protesting: we’re the 99.

Well, when Jack has to pay for Jill, the first thing he’s going to do is say, Wait a minute, wait a minute, that’s not fair.  That’s not fair.  Why am I paying for Jill?  What is she doing?  Well, you know, she’s – okay, alright, well, if I have to pay for her, the first thing, she can’t smoke.  She can’t drink.  We have to make sure she doesn’t have any more kids.  That sounds like Bloomberg, and that’s exactly why Bloomberg is doing it, because somebody has to pay for her having a heart attack, from her cancer treatment, from her alcoholism.  They have the pay for rehab, and it’s Jack, and Jack is pissed.

You know what this is?  You’ve heard this before.  This is not freedom.  This is, as long as you live under my roof, you will follow my rules.  That’s what it is.  That’s why Jack and Jill moved out of their house at 18, we wanted freedom.  We wanted to chart our own course.  We didn’t want to live playing by our parents’ rules.  That’s natural.  That’s good, but with that freedom comes responsibility.  But now, strangely so many Americans want to crawl back under that roof, whether that’s Obama’s roof or Bloomberg’s roof or the faceless, nameless IMF.

Take Egypt.  We’re seeing what happens further down the road.  When you separate freedom with responsibility, if you take ’em and split ’em apart for too long, well then violence and unrest, and it’s just the beginning here.  This is just the beginning of it, but conveniently, there’s somebody else.  There’s somebody else.

You see, when Jack is really pissed off and he can’t take it anymore, and there’s a whole bunch of Jills, then you have to have somebody up here.  It used to be God, but now it’s the government, and the government will say Jack, don’t worry about it.  We’ll protect you.  We’re going to have roughly, according to the FAA, roughly 10,000 active drones in five years over the skies of American cities.  That’s great.

Universal principle:  freedom cannot exist without responsibility.  There cannot be action without reaction.  Those who want to control every aspect of your life, they will tell you that there is no reaction to your action, and they will bring you in in seductive ways.  Oh, your life is going to be so much easier.  You’re going to have more stuff.  You’re going to have more time.  You’re not going to have worries.  All of our children are going to be safe.  There’s no boo-boos.  Nobody will ever fall down.  We’re all going to be smart and strong, and they will entice you by thinking that you can have the good part, the action, without ever having the reaction.  You’ll never have to face the things that are not appealing. 

But the relationship between the two are as inseparable as lighting the fuse on a rocket and that rocket lifting off.  When you separate them, when you try to convince people that those don’t, are not related, it always ends badly.  And it always ends in somebody forcing you, because at some point you’ll go, that rocket, I push this button, and every time I push that button, a rocket like that goes off.  And pretty soon you’re like, This makes that work.  Hmm.  So somebody has to get stronger and start lying to you and convincing you and running propaganda saying, That button has nothing to do with it.

If you only have freedom without any responsibility or vice versa, one person like Jack will always be burdened with all of the responsibilities resulting from another person’s actions.  This is something that Hayek wrote about in his book Road to Serfdom.  He wrote, “Freedom to order our own conduct…is in the air, but the “responsibility for the arrangement of our own life according to our own conscience…and to bear the consequences of one’s own decision, are the very essence of any morals which deserve the name.”  You have to bear the consequence, point of the book, Road to Serfdom.

And when you have serfs, the Lords of the Manor never have to worry about the consequences because they’re so far apart from the serfs, and what do they care about the serfs?  Oh, well, soon you’ll care because the serfs will rise up, and then there will be a struggle for power.  Well, that’s exactly what we’re seeing today.  How it ends really depends on you.

Today, the left loves to talk about freedom, but boy they hate talking about responsibility.  Free birth control – well, how about no sex?  Are you crazy?  What kind of a hatemonger are you?  Free drugs – well, how about not doing drugs?  What?  That doesn’t work, just say no to drugs.  Free food – how about working?  Oh, you hatemonger.  Free education – how about higher scores?  The freedom to provide loans for people with no credit, no credit whatsoever.  You don’t even have to show an I.D.

And they avoid the cause and effect of their actions, and when faced with the natural consequences, they don’t want any of it.  See, that’s the point.  This is natural.  This – can you turn the chalkboard again for me, back to where it was – that’s totally natural, action and reaction.  It’s the natural physics of the world.

We take the stance of supporting as little government as possible on this program.  We take that stance because there are causes and effects of nature.  It’s called “natural law.”  You’re out on a mountain in the winter, you’re going to freeze to death – natural law.  And when people recognize natural law, you don’t need manufactured laws enforcing them, because they understand, I’m up on the mountain and I should have a jacket on because I’m going to get cold and freeze to death.  They figure it out because they know how nature works, and they become stronger.

You don’t need laws that regulate.  You don’t need a law that says on a sign up at the top of a mountain summit, must have jacket.  I would put a sign right next to it go, must be moron if you don’t know that.  The banks should know that they’ll lose all of their money if they give out risky loans.  They’ll go out of business.  We don’t need laws that regulate what drugs you consume, because the consequences of those drugs if they are put on your shoulders become too much to bear.

When you remove the natural consequence, artificial laws have to be imposed, and that is when increasing government control begins.  There are some people like Michael Bloomberg who understand this and actually encourage this pattern because they’re trying to shake off the current Lord of the Manor so they can occupy the manor.

And what they want to do is build this up to a breaking point, and when that happens, society sees unrest.  And then the new manor, the new Lord of the Manor comes in, usually a strongman, and he says I’m going to alleviate everyone from their consequences of their behavior.  Well, he can’t, because it’s a natural law, and so to do that, he must stop the action, meaning, Alright, well, the first thing you’re going to do is you’re not going to light any more fuses,  and you can’t have any more cake, and you won’t make any bad loans.  I’ll do all of them for you.  That way we have no problems over here.

That’s it.  That is as simple as it gets.  The responsibility goes to the strongman.  Your freedom goes to the strongman, because you don’t want to take responsibility, so he will.  And if you don’t like it, if you don’t like what he says over here, the actions he stops you from taking, well then he has the responsibility to get rid of you, to shut you up.

That is how you enslave a people, you give one group privilege.  You give them the privilege of making the decisions and taking the actions, and then you pay for the responsibility.  You are the ones who have to pay the price.  One group does nothing but work for the earnings, while the other group controls them and enjoys the freedom to use those earnings freely.  It’s top-down redistribution.

People get mad when this happens, and then civil unrest erupts, bottom up, and it’s the Jack and Jill thing.  Imagine you’re Jack, and you’ve played by the rules your entire life.  And then you realize the whole time, Wait a minute, I’ve been working here, and the whole time I’ve been saving.  And now it doesn’t matter, because they just took it from my bank account.  And I’ve been playing and working hard, and they’ve been having a good time.  What the hell am I doing?  At some point, you think, I’m a sucker.  When people feel like they’ve been made a sucker, then they rise up.

This is the same injustice felt by the Tea Party and the 9/12 Project.  When all the banks and the auto companies were bailed out, and taxes started to go up, we rose up, not because it was unjust per se, but because we knew it would become unjust.  We knew we were on the road to serfdom, and we knew it was breaking the natural law.  Nature’s God put together nature’s laws – action-reaction.  We knew when you bail out the banks, we knew what was coming.

And as we explained yesterday, evil disguises itself as good and tries to win by seducing people using the logic that got us here in the first place – freedom without responsibility.  Relax, it doesn’t matter.  And when that doesn’t work anymore, when you’re like red button makes rocket go off, that’s when they have to go in and step in and say, Pay no attention to those people.  They’re crazy.  Rocket goes off when you push that button – no, no.  And that’s what they did to the Tea Party.

The Tea Party was made to be angry, vicious people.  Look at them.  Look at them.  They were angry, but that’s not why they gathered.  They gathered because they were standing for individual freedom and individual responsibility that comes with that freedom.  We were upset because our freedoms were being taken away by taking away reaction to action.  We knew we would be burdened with the responsibilities.  We knew the government would blame it on somebody, and it wasn’t going to be them.

Now, there’s another one that is confused with the Tea Party all the time, but they’re totally different.  It’s Occupy Wall Street.  They came, and they came with the same rage.  They came with the same feeling of Hey, this system doesn’t work, but they didn’t ever harness it with a sense of responsibility and morality, action-reaction, freedom-responsibility.  They didn’t have the responsibility.  That’s why the Tea Party left everything clean when they left, and it was left like a sewer from Occupy Wall Street.

When you unpeg freedom and responsibility, it becomes dangerous and violent and out of control.  Today the Cypriots are following the same lead.  They’re following Occupy Wall Street by occupying the banks, but what are you going to do now?  What are you going to do?  You’re in the wrong place.  The robbers are already gone.  It’s not the bank anymore.  It’s the IMF.

We’re going down the road of the French Revolution.  It was an out-of-control mob that began terrorizing the cities, drowning babies in the barricades, and this is what happens when you take away God, morals, and responsibility, when you take those things out of the equation.

It’s exactly the same story that happened in the 1960s.  Look at the radical hippies.  They got high, they had free sex, and well, let’s stop the war.  Well, they stopped it, alright.  And that’s when the Khmer Rouge killed 3 million people, because there is a reaction to the action.  They stopped the war, left a vacuum, and 3 million people lost their lives, but the hippies never took responsibility for that.  They refuse to even look at it.

The ones who took responsibility, as it always is with big government people, with hippies, with Occupy Wall Street, with Communist, Marxist, it’s always the same thing.  Tea Party people will always say, Well, I take responsibility for that.  I made the mistake, but the other side, once you remove that responsibility, they don’t take it.  So who is it?  The people who take responsibility were the Cambodians.  They were the ones that bore the responsibility.  The reaction went against them.  They were killed.

It’s the same story for Conservatives now in America.  The radicals want to spend money, live like animals, and then hand off the consequence to people who don’t live like animals and spend money like water.  It would be like every time your friend goes out partying, he gives you his hangover.  Hey man, I’ve got such a headache.  Here, you take it.  I’ve got to go to another party.  Despite the fact that you chose to stay home, you chose to work, you’re stuck with his hangover, and you say like, Oh man, can you stop, please?  Stop.  And he doesn’t listen, so then you demand it.

What’s going to happen here?  If he keeps giving you his hangover, and he keeps going out and partying, he’s either going to die, or you eventually lock his keys up, and you say, You’re not leaving, man.  If I have to have the hangover, you’re not leaving.  But then what does he do?  He turns to you like, Whoa, dude.  I just want my freedom to go party.  You’re a Fascist.  Well, in a way, I guess I am.  I’m more of your parent.  If I have to pay for your decisions to use drugs, then you can’t use drugs.  So you’re a parent, unless you’re not the one making the decision, unless you’re just the one footing the bill.

It’s like a parent, that would be the government, a parent making all the decisions, and then the child who behaves and looks at the parent and is like, What are you doing?  That’s crazy.  I’m going to work.  I’m going to do my job Taco Bell.  And every time you come home, you get the hangover, and the parent takes your money.  And you’re like, Wait, stop.  What are you doing?  My sibling is out of control, and so is my parent.

That’s what’s happening now.  You’re a parent if you say, Look, you live under my house, you live by my rules, but you’re not the one even making the rules now.  You’re the one trying to stop the parent from making those rules.  You’re saying they don’t work.  Those rules don’t work because you’re paying for them, neither the parent nor the sibling, you are.  How are you involved in this at all?

That’s why you have to get rid of blame.  This is why I believe Lincoln said “with malice toward none.”  You have to get rid of blame, and you have to put back responsibility and reaction, have to.  Gotta put ‘em back.  Gotta go back to maximum freedom, maximum individual responsibility.  Then we can talk about a true libertarian society.  It’s just that easy.  That’s the solution.  

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.