WATCH: Glenn's full interview with Senator Rand Paul

Sen. Rand Paul gave his first interview since ending his nearly 13 hour filibuster to Glenn Beck and TheBlaze. You can read the full transcript from the interview below:

GLENN: A man who is I believe going to be the logical choice for president of the United States because he is reasonable, polite, and a ‑‑ I believe in a teaching mode right now, teaching the American people, not throwing around firebombs, not calling anybody names but speaking about principles, and the principles are those basic human rights that we all know naturally we're born with. One that he spoke about last night, the right to live and to have a trial and to have a warrant, not just be killed, gunned down in the streets, or in this case killed by a drone because this president or any president says, "Yeah, take him out." Here in the United States he held his filibuster last night and his first interview, Rand Paul, welcome, sir.

RAND PAUL: Good morning, Glenn. I was thinking about you. About four or five hours into it I was thinking, gosh, Glenn Beck can sit and talk for four or five hours every day, but it's really not that easy to talk for that long.

GLENN: I can go to the bathroom.

RAND PAUL: And you get commercial breaks.

GLENN: I know. I was a little disappointed, quite honestly, Senator. I mean, you're a doctor. Did you ‑‑ did you think about giving yourself a catheter at any point? I know you're an eye doctor, but ‑‑

RAND PAUL: Yeah. Well, see, the thing is I did think about it. I put them in before and I really decided against it.

GLENN: (Laughing.)

RAND PAUL: But ‑‑

GLENN: Tell me what your ‑‑ tell me what your thoughts were last night on who joined you, who didn't join you, the success that you had or where you felt it fell short.

RAND PAUL: Well, you know, I was pretty amazed by the outpouring of support just up here. I mean, we probably had 15 congressmen come over to the Senate floor, and congressmen are allowed to come to the Senate floor but not allowed to speak or to come forward. I've never seen that happen before. And they came spontaneously. Nobody called them. They just showed up. And so one by one 15 people came in through the door which is ‑‑ you know, that to me is pretty amazing because we've all got, you know, busy careers and speaking engagements, and for 15 people to show up in support from the other House was amazing. And then really most of the senators came spontaneously too. We called one or two that do a lot with us to help us early on and then ‑‑ but gradually I'm not sure how many we had, but I'll bet you we had 15 finally show up to be supportive.

And the interesting thing is we may not be all be on the same page on drone strikes here, there and hither and yon, but on American soil we came together and said, you know what? We're not going to do targeted strikes of people not engaged in combat in America.

GLENN: Explain this to people because I know I have friends who I will talk to about this story this weekend and they will say to me, "The president is not going to do that." I mean, that's pretty much what Eric Holder was hoping people would buy into when he didn't ‑‑ wouldn't deny that it's unconstitutional or, you know, he was sitting there and I think he was just hoping that people would say, "Well, they're reasonable and so they will never do that."

RAND PAUL: Well, you know, I just recite back to them the Federalist Paper by Madison when he says, you know, if government were comprised of angels, we wouldn't need rules. And so I try to make it less about President Obama and more about what if someday we elect someone who wouldn't ‑‑ who would abuse this power. And I think when you make it in those generic terms, people can be concerned with it. And it's dangerous anytime you use an example of Hitler because everybody thinks you're overexaggerating. But Hitler was elected democratically. So democracies can make mistakes and that's why you want the rule of law to restrain them and not let them do that. And it's really an important principle, and it's difficult sometimes for people because I want to kill terrorists too, and I think if you're in a battlefield fighting us, you don't get due process. You don't get lawyers. You can be killed. If you attack us in a plane, all of those things can be rejected with any kind of lethal force. But I'm concerned about people who are sitting and eating in a diner and you might think they're associated with terrorism because they've sent an e‑mail to somebody. But really that needs to be adjudicated in the courts. And even many other people made the point that if you're sitting eating in a diner in America and you really are a terrorist, we probably get a lot more information out of you by capturing you and going ahead and interrogating you than we would by killing you.

GLENN: I can't think of any reason, any reason with perhaps the idea that you know, you have a live shot of somebody wiring up the Empire State building and there happens to be no police officers, no FBI, strangely the only thing you have ‑‑ because he's going for the red button and pushing it ‑‑ possibly at that time but not, not for any other reason can I think of.

RAND PAUL: Right. And if those instances there's really not any disagreement. Like Eric Holder brings up, you know, planes attacking the Twin Towers like they did on 9/11.

GLENN: Right.

RAND PAUL: Or attacking on Pearl Harbor. Those are attacks that obviously are repulsed but see, those aren't even targeted drone attacks. We might use drones but that's not what we're talking about when we're talking about targeted drone attacks to individuals. And none of us really are arguing against repulsing any attack or anybody anywhere near a bomb. I mean, if you're just carrying a bomb into a building, I think you can be, you know, you're bringing lethal force. You don't even have to have your finger on the button. You can eliminate someone who's carrying a bomb, carrying a weapon. You know, there's all kinds of things that can be done.

GLENN: Hang on a second. We found out yesterday through a Freedom of Information Act that the drones from the Department of Homeland Security can see if you are carrying a gun in day or night with their new drones.

RAND PAUL: Yeah, I'm not going after people necessarily caring a rifle around. That would be half of the South, and myself included. So ‑‑ and half of my staff. So now I am not talking about that but I am talking about if you've been investigating a group and obviously you see them going into the World Trade Center basement with a bomb, you know, lethal force can be used at many stages and always has been. Same with police. Police use lethal force all the time. If someone's robbing a liquor store, you don't get a warrant and you call out "stop" and if they don't stop, you get shot if you've got a weapon and you're a threat to people.

So but what's interesting is the president wants to answer the question we are not asking: Can you use lethal force when someone is imminently using lethal force. And the reason we worry about this is his drone strike program overseas, he says that you have to be an imminent threat but you don't have to be immediate. So if that standard's going to be used in the United States, we're concerned that that could be somebody sitting in a diner.

GLENN: The ‑‑ Van Jones came out and supported you.

RAND PAUL: Hey, we got Code Pink too.

GLENN: I know. I'm not sure I believe either of them but I'll ‑‑ you know, that's fine if ‑‑ I mean, I don't know why all of a sudden the Bill of Rights means something.

RAND PAUL: Here's the thing, Glenn: This is an issue that does get people who believe in liberty on the left and right, and there are people who do have consistent, sincere beliefs. Like Ron Wyden I think's a good man. I don't agree with him on most economic liberty issues, but on civil liberties he and I have a lot of agreement.

The other thing about this is if we're ever to grow as a party, the Republican Party to grow, we need to interest young people who are interested in civil liberties who may not be quite with us on the economic issues yet.

GLENN: No, no, no, no. Hang on just a second.

RAND PAUL: As they get holder, they come towards us.

GLENN: Yeah, I'm not talking about economic issues. When somebody is an avowed Communist, you know, then I don't understand your civil liberties thing. However, we can disagree on a lot of things and that's why I've been saying I really, truly believe ‑‑ and this is why I think you are the guy that could make the impact that will take us away from these two parties, you are the guy who could hold up the Bill of Rights and say, "Look, we can disagree on economic issues. We can disagree on a lot of stuff. But these, these ten ideas we should have no disagreement on. These ten ideas are what keeps the individual to be able to disagree with each other. And that's important.

RAND PAUL: Well, and that's sort of the point we were trying to make yesterday is that, you know, Eric Holder has said that the Fifth Amendment they are trying to apply in the Oval Office when they talk about drone strikes. That's debatable overseas because I think a lot of areas overseas in war you don't necessarily get the Fifth Amendment anyway. But the problem is they now say that these drone strikes are not ruling them out in America, but the Fifth Amendment being discussed privately as part of some kind of PowerPoint presentation in the Oval Office isn't really what most people conceive of when they think of due process and a jury and an accusation. So really what's applicable overseas in a drone program and some of us might debate and we might actually accept a lot of what goes on overseas, we can't accept that at home because it's different when we're talking about people who we think might be associated with terrorism. There really needs to be an accusation. There needs to be an adjudication of whether you really are or aren't. You need to be able to stand up and say, "No, no, I didn't really mean what I sent in that e‑mail" and there needs to be some discussion.

GLENN: There needs to be a trial.

RAND PAUL: Exactly.

GLENN: There's no reason why the FBI cannot go and arrest that person and have a trial. No man, no man should ever be in the position of judge, jury and executioner, ever.

RAND PAUL: Well, and see, this went on with the indefinite detention, too. See, about a year ago they passed legislation that allows them to detain citizens without a trial, and you can actually, an American can be sent to Guantanamo Bay from here without a trial. And the president at that time said, "Well, I have no intention of doing that," but he signed the legislation. Which is sort of what he's saying now: Trust me, I'm a good man, you can trust me, I will not kill Americans who are sitting in a restaurant. And, you know, I want to take him at his word, but intent isn't really what I'm looking for. And so I mentioned several times yesterday the oath of office says "I will protect, preserve and defend the Constitution." It doesn't say "I intend to when it's convenient."

STU: Senator, there has been some criticism over your filibuster last night including apparently from Lindsey Graham saying the idea that we're going to ‑‑

GLENN: Wear it as a badge of honor.

STU: The idea that we're going to use a drone to kill a citizen in a cafe in America is ridiculous.

RAND PAUL: Well, I agree it's a ridiculous idea but then why wouldn't the president say he won't.

PAT: That's exactly right.

GLENN: That's really it.

PAT: That's exactly why you do it.

STU: Here's another from the Wall Street Journal editorial: Calm down, Senator, meaning you.

GLENN: Oh, my gosh.

STU: Mr. Holder is right. This is supposedly a conservative paper. Even if he doesn't explain the law very well, the U.S. Government cannot randomly target American citizens on U.S. soil or anywhere else. What it can do under the laws of war is target an enemy combatant anywhere at any time including on U.S. soil.

RAND PAUL: Yeah, here's the problem, this idea of laws of war. And I agree with some of this aspect of laws of war. If you're in Afghanistan or if you're in a battle zone, you get no due process. You don't get a lawyer, you don't get Miranda rights. You get killed. If you are shooting American soldiers, we can use drones, bombs, we have no limit to what kind of force we will use against you.

The difference is, is that if you bring ‑‑ if you say America's part of the battlefield and you want the laws of war to apply over here, just describing someone as an enemy combatant ‑‑ see, a year or two ago, they described people who are pro life, people who are for strong immigration and strong secure borders, people who believe in third parties. I think Glenn Beck was on the list, Ron Paul was on the list. They described these people as potential terrorists and they sent out a statement to all the police in Missouri.

GLENN: Yeah.

RAND PAUL: So we have to be concerned about just saying someone's a dangerous person or enemy combatant, you have to prove that. You can't just accuse someone and then they get killed.

GLENN: Yeah. The Southern Poverty Law Center just came out with a new study. Shows that these, quote, patriot groups are a danger and pose a terrorist threat, an increasing terrorist threat. That's their language. So you've got to be really careful.

One last question, Senator, and we'll let you go: Are you going to vote for Brennan?

RAND PAUL: We're hoping to get an announcement from the White House this morning, and I don't intend to. We're trying to get a statement this morning that confirms that they are not going to target com ‑‑ not going to target Americans who are not engaged in combat in America for targeted killing. And my argument really still is mainly with that ‑‑ with the idea, not the person. I'm concerned, though, that Brennan really, it's been like pulling teeth to get him to say he'll support the Constitution and so my inclination is still to vote, you know, not letting end debate if I don't get the information. If I get the information, you know, you and I have had this discussion before. My opinion a lot of times has been to give deference even to people I disagree with, but I won't vote for him on any of the votes if I don't get information from the White House saying they are going to adhere to the Constitution. I hate doing that. ‑‑

GLENN: Senator ‑‑

RAND PAUL: I know I lost a little bit there, but ‑‑

GLENN: You're not ‑‑ at least you're clear, you're not waffling, you're not saying the popular thing, and I appreciate that. We just disagree on this. I think the man is a real danger to the United States, and putting him into that position is really quite dangerous. But I respect you.

RAND PAUL: I think you're right and, you know, the question always is, is what rises to that level. I think the constitutional question and the idea of killing citizens obviously rises to that level. The question is I'm still leaving somewhat of an opening in the sense that I want to get an honest answer from the White House. We're using the leverage of holding up the vote, and I can make them stay here through Saturday, and they hate to work on weekends. So we'll see what happens and hopefully they'll agree to give us a statement saying they're going to support the Constitution.

GLENN: Senator, thank you very much. And very proud of the stand you made yesterday. Very proud the way you handled it, and I'm just, I'm glad you're in Washington, sir. Thank you.

RAND PAUL: Thanks, Glenn.

GLENN: God bless.

More in a second. Our sponsor this half hour is Carbonite. I'm not sure how he ‑‑ we have to discuss next hour, I'm not sure what he just said.

STU: This is a positive day for Rand Paul though.

GLENN: It is, very.

STU: I don't agree with that stance. I agree with Mike Lee's stance, but still.

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

JIM WATSON / Contributor | Getty Images

The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.