Al Gore down with eugenics?

Al Gore has been making the media rounds to promote his latest exciting book about the future or something - but his vision reeks of the disturbing science of eugenics. Yes, the ‘science’ progressives of the early 20th century promoted that featured breeding ‘undesirables’ out of existence - Al Gore is bringing it back!

On Morning Joe, Gore told the MSNBC hosts:

The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, wait a minute, not too fast.

"Do you know what this is? Do you know where this philosophy comes from?" Glenn said. "I can take out the books. You know what? I wonder if I have them here or at the library at home. I can take out the eugenics books that he is quoting, he is quoting from right now. Whether he knows it or not. This is genetics. This is eugenics nonsense that was discredited in World War II. This stuff, this stuff is extraordinarily dangerous."

"This is extraordinarily dangerous. This is the most dangerous ‑‑ look, we've been talking about abortion, we've been talking about the sanctity of life, we've been talking about all these things. But I'm telling you this is a gigantic warning sign. Because now you're ‑‑ now you're taking it on political philosophy. And now you're saying that that is now genetic, and we all know ‑‑ and what he's saying is that if you are a liberal, you want to ‑‑ you want to push forward. But you're an Neander ‑‑ you are born and termed at birth to be a Neanderthal and be a conservative and say you want to harm progress."

"Listen what they're doing. They are devaluing life, they are devaluing all life. You just had last week saying all life isn't equal, all people are not created equal. Already have that. Some people are worth killing. This is all the same eugenics stuff. And now you're born as either somebody who moves us forward or somebody who moves us back. When you know eugenics, when you know the history, you know that that's exactly how it started with Margaret Sanger."

Watch the video of Gore's comments below:

Glenn went into further detail on this story when he came back at the start of the second hour of radio. Below is the transcript of that segment:

GLENN: I would like to be less definitive and more exploratory on this Al Gore statement that I find unbelievably shocking. He was on MSNBC and he's talking about the human makeup, and I'm sorry but I have heard this language before. This is the language of eugenics.

PAT: Margaret Sanger.

GLENN: Margaret Sanger.

PAT: This is ‑‑ and what's‑his‑face, George Bernard Shaw.

GLENN: Get the George Bernard Shaw audio too ready, will you?

PAT: Yeah.

GLENN: If you don't know, the progressives are the ones who came up with eugenics, and you have to excuse some of them in the early 1900s because science had just ‑‑ you know, in 1870, 1880, you had people like Edison saying there's no reason to wire everybody's houses with anything but DC battery power, you know, DC electricity because you'll never have anything in your house that is electric really except for lights. I mean, even Edison didn't see what was coming. Within ten or fifteen years, the whole world had begun to change and now there was science and that's where electric shocks came in: Let's do electric shock therapy. And you had Darwin and all these things were happening all the same time. And Marx. So you had Nietzsche, Marx, electricity, technology. Everything was changing and converging into one. So you had a bright, beautiful tomorrow. You had a beautiful better living through eugenics.

I have the books. Tomorrow ‑‑ or I mean, next week we'll do a special show on this because I ‑‑ you have to know this history. And in one of them by the guy who, I'm trying to remember his name. Shoot. It's a phantom, the Phantom Public is the name of the book by Walter Lippmann. Walter Lippmann is extraordinarily loved by the media. He is the father of modern media. He was one of the fathers of CBS and CBS News. He was part of the Wilson administration. Really dangerous guy. He helped put together the Council on Foreign Relations. And in his book called the Phantom Public, he talks about people who are just too stupid and they'll never get it and they will never ‑‑ they vote and they think they're doing the right thing but they just don't know and it's because ‑‑ because of genetics. Genetics just show that they'll just never get it, and they'll continue to push us into the background.

But he's ‑‑ he talks about how eugenics and scientists are now looking to ways to build the perfect voter, and someday we'll be able to weed out these genetic flaws in people and we'll have people who are all progressives. But in the meantime what we're going to have to do is brainwash and trick some of these people.

This was the great hope of the progressives during the Wilson administration and the Theodore Roosevelt administration from the turn of the century up until it was wildly discredited by the Germans.

We also, I'll bring in next week, letters from the Nazis to the progressives in California saying, "You brought all this progressive stuff over, you brought all this eugenics stuff; you guys, we can't thank you enough. May you never forget what you've done in Germany because you have now put the state on this track, and the things that we're going to be able to do because of what you taught us scientifically will never be forgotten." Oh, that's true. I mean, we even have ‑‑ we even have signs that say "Never forget."

They were responsible. It came. These ideas that happened in Nazi Germany came from the progressive movement in the United States of America, secondarily from the Fabian Socialists in England. It was a poison from the West that went east. And there are those who still believe it.

We had a ‑‑ we told you a story of a big lefty in Salon that wrote just last week that all, all men are not created equal. All life is not equal. She said, "Let's be honest. We all know that a baby is..." she said, "When I was carrying my children, I always knew that was a baby in there. So let's stop this bogus argument. We all know it's a baby. Let's just be up front and let's use the real argument: All life is not equal." That goes against everything that Americans used to stand for. But David Barton gave me an extraordinarily wild fact. Does anybody remember last night? I think it was 60% of the American people that voted didn't know that the Constitution was the supreme law of the land, this last November. In exit polls, 60% didn't know. I mean, how do you win? How does America survive if you don't even know, not know the Constitution; not know that the Constitution is the supreme law of the land. That is terrifying. So not all people are created equal.

You now have the president through executive order doing studies on who should and who shouldn't have guns. He's demonizing anybody who's on the other side, saying there's something wrong, and I will not have these people stand in the way of progress. He's coopting and now controlling our doctors and our hospitals. They have a death panel. It wasn't in the healthcare bill as we told you at the time; it was in the stimulus package. They are right now having a hard time getting anybody to go on this death panel because those are the people who are going to decide who lives and dies. And if you have an attitude that not all life is created equal, if you are funding death camps by the name of Planned Parenthood, forget about your FEMA camp. Your death camp in America is Planned Parenthood. And you're funding it. When the world is going towards no value on life and when your world is going towards a place where it's so egomaniacal, there is no one but them. No one but the individual. No one else matters. "I want mine, Grandma. You had yours. I was promised this." When you have a world that is so inner twined and in five years from now you will not recognize our society. The beginning of the singularity is already here. The merging of man and machine. The merging of reality and total virtual reality, but a reality you will not be able to tell the difference between.

Stu, do you remember when I said to you back in the Nineties there's going to come a day where you won't believe your eyes because they will be able to make any image on camera, any picture? It won't matter? You could just ‑‑ we're there now.

STU: Oh, yeah.

GLENN: Would you agree?

STU: Oh, sure.

GLENN: I'm telling you now you will not be able to tell the difference between virtual reality, real reality sometime down the future, probably within the ‑‑ in the next ten years. That changes everything. All of this technology that is going on right now, do you know who's teaching ethics on technology? No, that's not a rhetorical question. We can't find anyone. They're not teaching ethics. When it comes to technology, they're not teaching ethics. And so now Al Gore comes out and he says on NBC for all the world to hear, and if you know anything at all about eugenics, if you know about the early 20th century progressives when Hillary Clinton said she is cut from that cloth, "I am one of the early 20th century progressives," all eugenics, all Marxist want‑to‑bes, just they're not Marxists; they just want the Marxist utopia without the revolution. That's the 20th century progressive, early 20th century progressive. And they're almost unanimously cheerleaders for eugenics and weeding out the week. If you know anything about that, listen to what Al Gore just said.

GORE: The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, "Wait a minute, not too fast." And when these natural tendencies are accentuated with political ideologies or for that matter religious factions and the other divides that are sometimes used to ‑‑ for advantage, then it can get out of hand.

GLENN: Can it? And then what do you do? So you are born just only able to understand the future or dragging us back into the past. And then people will put a label on that. You'll either go into religion or you'll become a conservative.

PAT: Well, if you're one of those that are holding us back, of course you'll go into religion.

GLENN: Yeah. Or conservative.

PAT: Yeah.

GLENN: Otherwise you're a Democrat, a liberal, and you're an atheist. You're a scientist.

PAT: Mmm‑hmmm.

GLENN: Extraordinarily dangerous. Maybe I'm reading it wrong. Maybe I'm just reading too much into it. Maybe I've read too much history.

STU: I found the story, the study he's talking about. This is ‑‑ it comes from New Scientist, British weekly scientific magazine. The title: Two Tribes: Are Your Genes Liberal or Conservative. Delves into the research on the formation of political opinions. I remember us talking about the story when it happened because it talks about how conservatives are dogmatic, routine‑loving individuals while liberals come across as free‑spirited and open‑minded.

GLENN: That's how they come across, yes.

STU: Yeah. According to the emerging data, political positions are substantially determined by biology and can be stubbornly resistant to reason. These views are deep‑seeded and built into our brains. Trying to persuade someone not to be a liberal is like trying to persuade someone to not have brown eyes. We have to ‑‑

GLENN: Oh, let's ‑‑ oh. Maybe we should get some twins.

STU: Then it goes on, dogmatic types, more conservative, those who express interest in new experiences tended to be liberals. A much stronger link exists between political orientation and openness, which psychologists define as including traits such as an ability to accept new ideas, a tolerance for ambiguity.

GLENN: Oh, my gosh.

STU: And an interest in different cultures.

GLENN: Oh, my gosh.

STU: People with high openness scores turned out to be almost twice as likely to be liberals.

PAT: Openness? How do you describe liberals as open to anything? They're not open.

GLENN: They are not open to ‑‑

PAT: ‑‑ anything but their own opinions.

GLENN: You know, can I tell you something?

PAT: That's it.

GLENN: ‑‑ Penn Jillette is ‑‑ and I'm sorry I keep talking about him but I find him one of the most fascinating men I know. Penn Jillette is just fascinating. When Penn Jillette and I met, and I'll tell you, I say this over again, I really respect him, blah, blah‑blah, but I think he's a bigot. Old information. He's not. He's not. Penn wrote to me last week, last week or a couple of weeks ago. Because we were ‑‑ we have these fascinating ‑‑ I'd love to do a book just on our e‑mail exchanges.

STU: The Penn and Glenn letters.

GLENN: They are truly remarkable because I'm trying to understand his point of view and he's trying to understand my point of view I think. And we're coming back and forth and we have these just all‑day exchanges. I'm not kidding you, one of them was just on that guy in Florida that was having sex on ‑‑ pleasuring himself on a donkey, not in a ‑‑

STU: Right.

GLENN: Okay. And that's how it started, 8:00 on a Saturday. At the end of the day ‑‑ we just kept going back, you know, about, you know, 300 characters maximum and just keep going back and forth on it. Fascinating. At the end I kind of joked with him. I said, you know, I don't know if ‑‑ I don't know if we're closer or farther apart. I'm not really sure. I have to digest this whole conversation over a very long period of time, I said, but then again I'm a guy who would never be invited to your house. Going back to a reference that he said about the second or third time I met him at CNN and he said to me, you know ‑‑ I said, you're fascinating. I'd love to get together with you sometime. And he said, I'd love to. He said, of course you're never coming over to my house. And he was serious. He said, you know, because you're a religious freak. And he said, I'm never going to have you religious people over. He said it's like, why would I put a poison in my house? And I was shocked. And I said, boy, I thought, I thought you were a lot of things but I never thought you were a bigot. And he walked away and we've always ‑‑ we had for a while still a relationship but it was a weird relation ‑‑ it was terse. He wrote to me and he said, I apologize that I have never told you this, he said, but you changed me. He said, yes, I used to be bigoted against religious people, he said, but you've changed me. I'm not. He said, I apologize for all of that and I am sorry and I am trying to fight my closed‑mindedness on anybody that I don't understand or I don't agree with. He said, on all fronts. He said, so I apologize. And now he's become a really, a big defender of people who are religious even though he's not. And he doesn't understand it. That's an open‑minded person. And I'm sorry, that is not ‑‑ he doesn't call people enemies. That is not a liberal. That is not somebody who says, "You know what? I'm somebody who's going to, you know, we've got to wipe these people out or we've got to find out if we can ‑‑ no. I respect them for who they are. Everybody is different. And as long as we try to play nice and I don't try to shut you down or call you names, you don't do that to me. We all live together. It's like a family. Just, there's billions of us. You live in the house and you all try to get along, even though you don't agree with each other. We all try to get along. We don't try to wipe each other out. And I would never as a dad go and say to one of my daughters, "Well, genetically, you know, she's born like that. She only believes those things and she's going to fall into a religion" or she's going to fall into some ‑‑ she will fall into some atheists. If I'm a conservative, she will fall in with some atheists or she will fall into some liberals because she was born that way, you know." Oh, my gosh. What are we turning into?

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.