Al Gore down with eugenics?

Al Gore has been making the media rounds to promote his latest exciting book about the future or something - but his vision reeks of the disturbing science of eugenics. Yes, the ‘science’ progressives of the early 20th century promoted that featured breeding ‘undesirables’ out of existence - Al Gore is bringing it back!

On Morning Joe, Gore told the MSNBC hosts:

The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, wait a minute, not too fast.

"Do you know what this is? Do you know where this philosophy comes from?" Glenn said. "I can take out the books. You know what? I wonder if I have them here or at the library at home. I can take out the eugenics books that he is quoting, he is quoting from right now. Whether he knows it or not. This is genetics. This is eugenics nonsense that was discredited in World War II. This stuff, this stuff is extraordinarily dangerous."

"This is extraordinarily dangerous. This is the most dangerous ‑‑ look, we've been talking about abortion, we've been talking about the sanctity of life, we've been talking about all these things. But I'm telling you this is a gigantic warning sign. Because now you're ‑‑ now you're taking it on political philosophy. And now you're saying that that is now genetic, and we all know ‑‑ and what he's saying is that if you are a liberal, you want to ‑‑ you want to push forward. But you're an Neander ‑‑ you are born and termed at birth to be a Neanderthal and be a conservative and say you want to harm progress."

"Listen what they're doing. They are devaluing life, they are devaluing all life. You just had last week saying all life isn't equal, all people are not created equal. Already have that. Some people are worth killing. This is all the same eugenics stuff. And now you're born as either somebody who moves us forward or somebody who moves us back. When you know eugenics, when you know the history, you know that that's exactly how it started with Margaret Sanger."

Watch the video of Gore's comments below:

Glenn went into further detail on this story when he came back at the start of the second hour of radio. Below is the transcript of that segment:

GLENN: I would like to be less definitive and more exploratory on this Al Gore statement that I find unbelievably shocking. He was on MSNBC and he's talking about the human makeup, and I'm sorry but I have heard this language before. This is the language of eugenics.

PAT: Margaret Sanger.

GLENN: Margaret Sanger.

PAT: This is ‑‑ and what's‑his‑face, George Bernard Shaw.

GLENN: Get the George Bernard Shaw audio too ready, will you?

PAT: Yeah.

GLENN: If you don't know, the progressives are the ones who came up with eugenics, and you have to excuse some of them in the early 1900s because science had just ‑‑ you know, in 1870, 1880, you had people like Edison saying there's no reason to wire everybody's houses with anything but DC battery power, you know, DC electricity because you'll never have anything in your house that is electric really except for lights. I mean, even Edison didn't see what was coming. Within ten or fifteen years, the whole world had begun to change and now there was science and that's where electric shocks came in: Let's do electric shock therapy. And you had Darwin and all these things were happening all the same time. And Marx. So you had Nietzsche, Marx, electricity, technology. Everything was changing and converging into one. So you had a bright, beautiful tomorrow. You had a beautiful better living through eugenics.

I have the books. Tomorrow ‑‑ or I mean, next week we'll do a special show on this because I ‑‑ you have to know this history. And in one of them by the guy who, I'm trying to remember his name. Shoot. It's a phantom, the Phantom Public is the name of the book by Walter Lippmann. Walter Lippmann is extraordinarily loved by the media. He is the father of modern media. He was one of the fathers of CBS and CBS News. He was part of the Wilson administration. Really dangerous guy. He helped put together the Council on Foreign Relations. And in his book called the Phantom Public, he talks about people who are just too stupid and they'll never get it and they will never ‑‑ they vote and they think they're doing the right thing but they just don't know and it's because ‑‑ because of genetics. Genetics just show that they'll just never get it, and they'll continue to push us into the background.

But he's ‑‑ he talks about how eugenics and scientists are now looking to ways to build the perfect voter, and someday we'll be able to weed out these genetic flaws in people and we'll have people who are all progressives. But in the meantime what we're going to have to do is brainwash and trick some of these people.

This was the great hope of the progressives during the Wilson administration and the Theodore Roosevelt administration from the turn of the century up until it was wildly discredited by the Germans.

We also, I'll bring in next week, letters from the Nazis to the progressives in California saying, "You brought all this progressive stuff over, you brought all this eugenics stuff; you guys, we can't thank you enough. May you never forget what you've done in Germany because you have now put the state on this track, and the things that we're going to be able to do because of what you taught us scientifically will never be forgotten." Oh, that's true. I mean, we even have ‑‑ we even have signs that say "Never forget."

They were responsible. It came. These ideas that happened in Nazi Germany came from the progressive movement in the United States of America, secondarily from the Fabian Socialists in England. It was a poison from the West that went east. And there are those who still believe it.

We had a ‑‑ we told you a story of a big lefty in Salon that wrote just last week that all, all men are not created equal. All life is not equal. She said, "Let's be honest. We all know that a baby is..." she said, "When I was carrying my children, I always knew that was a baby in there. So let's stop this bogus argument. We all know it's a baby. Let's just be up front and let's use the real argument: All life is not equal." That goes against everything that Americans used to stand for. But David Barton gave me an extraordinarily wild fact. Does anybody remember last night? I think it was 60% of the American people that voted didn't know that the Constitution was the supreme law of the land, this last November. In exit polls, 60% didn't know. I mean, how do you win? How does America survive if you don't even know, not know the Constitution; not know that the Constitution is the supreme law of the land. That is terrifying. So not all people are created equal.

You now have the president through executive order doing studies on who should and who shouldn't have guns. He's demonizing anybody who's on the other side, saying there's something wrong, and I will not have these people stand in the way of progress. He's coopting and now controlling our doctors and our hospitals. They have a death panel. It wasn't in the healthcare bill as we told you at the time; it was in the stimulus package. They are right now having a hard time getting anybody to go on this death panel because those are the people who are going to decide who lives and dies. And if you have an attitude that not all life is created equal, if you are funding death camps by the name of Planned Parenthood, forget about your FEMA camp. Your death camp in America is Planned Parenthood. And you're funding it. When the world is going towards no value on life and when your world is going towards a place where it's so egomaniacal, there is no one but them. No one but the individual. No one else matters. "I want mine, Grandma. You had yours. I was promised this." When you have a world that is so inner twined and in five years from now you will not recognize our society. The beginning of the singularity is already here. The merging of man and machine. The merging of reality and total virtual reality, but a reality you will not be able to tell the difference between.

Stu, do you remember when I said to you back in the Nineties there's going to come a day where you won't believe your eyes because they will be able to make any image on camera, any picture? It won't matter? You could just ‑‑ we're there now.

STU: Oh, yeah.

GLENN: Would you agree?

STU: Oh, sure.

GLENN: I'm telling you now you will not be able to tell the difference between virtual reality, real reality sometime down the future, probably within the ‑‑ in the next ten years. That changes everything. All of this technology that is going on right now, do you know who's teaching ethics on technology? No, that's not a rhetorical question. We can't find anyone. They're not teaching ethics. When it comes to technology, they're not teaching ethics. And so now Al Gore comes out and he says on NBC for all the world to hear, and if you know anything at all about eugenics, if you know about the early 20th century progressives when Hillary Clinton said she is cut from that cloth, "I am one of the early 20th century progressives," all eugenics, all Marxist want‑to‑bes, just they're not Marxists; they just want the Marxist utopia without the revolution. That's the 20th century progressive, early 20th century progressive. And they're almost unanimously cheerleaders for eugenics and weeding out the week. If you know anything about that, listen to what Al Gore just said.

GORE: The scientists now know that there is in human nature a divide between what we sometimes call liberals and conservatives, and it gives an advantage, you can speculate, to the human species to have some people who are temperamentally inclined to try to change the future and experiment with new things, and others who are temperamentally inclined to say, "Wait a minute, not too fast." And when these natural tendencies are accentuated with political ideologies or for that matter religious factions and the other divides that are sometimes used to ‑‑ for advantage, then it can get out of hand.

GLENN: Can it? And then what do you do? So you are born just only able to understand the future or dragging us back into the past. And then people will put a label on that. You'll either go into religion or you'll become a conservative.

PAT: Well, if you're one of those that are holding us back, of course you'll go into religion.

GLENN: Yeah. Or conservative.

PAT: Yeah.

GLENN: Otherwise you're a Democrat, a liberal, and you're an atheist. You're a scientist.

PAT: Mmm‑hmmm.

GLENN: Extraordinarily dangerous. Maybe I'm reading it wrong. Maybe I'm just reading too much into it. Maybe I've read too much history.

STU: I found the story, the study he's talking about. This is ‑‑ it comes from New Scientist, British weekly scientific magazine. The title: Two Tribes: Are Your Genes Liberal or Conservative. Delves into the research on the formation of political opinions. I remember us talking about the story when it happened because it talks about how conservatives are dogmatic, routine‑loving individuals while liberals come across as free‑spirited and open‑minded.

GLENN: That's how they come across, yes.

STU: Yeah. According to the emerging data, political positions are substantially determined by biology and can be stubbornly resistant to reason. These views are deep‑seeded and built into our brains. Trying to persuade someone not to be a liberal is like trying to persuade someone to not have brown eyes. We have to ‑‑

GLENN: Oh, let's ‑‑ oh. Maybe we should get some twins.

STU: Then it goes on, dogmatic types, more conservative, those who express interest in new experiences tended to be liberals. A much stronger link exists between political orientation and openness, which psychologists define as including traits such as an ability to accept new ideas, a tolerance for ambiguity.

GLENN: Oh, my gosh.

STU: And an interest in different cultures.

GLENN: Oh, my gosh.

STU: People with high openness scores turned out to be almost twice as likely to be liberals.

PAT: Openness? How do you describe liberals as open to anything? They're not open.

GLENN: They are not open to ‑‑

PAT: ‑‑ anything but their own opinions.

GLENN: You know, can I tell you something?

PAT: That's it.

GLENN: ‑‑ Penn Jillette is ‑‑ and I'm sorry I keep talking about him but I find him one of the most fascinating men I know. Penn Jillette is just fascinating. When Penn Jillette and I met, and I'll tell you, I say this over again, I really respect him, blah, blah‑blah, but I think he's a bigot. Old information. He's not. He's not. Penn wrote to me last week, last week or a couple of weeks ago. Because we were ‑‑ we have these fascinating ‑‑ I'd love to do a book just on our e‑mail exchanges.

STU: The Penn and Glenn letters.

GLENN: They are truly remarkable because I'm trying to understand his point of view and he's trying to understand my point of view I think. And we're coming back and forth and we have these just all‑day exchanges. I'm not kidding you, one of them was just on that guy in Florida that was having sex on ‑‑ pleasuring himself on a donkey, not in a ‑‑

STU: Right.

GLENN: Okay. And that's how it started, 8:00 on a Saturday. At the end of the day ‑‑ we just kept going back, you know, about, you know, 300 characters maximum and just keep going back and forth on it. Fascinating. At the end I kind of joked with him. I said, you know, I don't know if ‑‑ I don't know if we're closer or farther apart. I'm not really sure. I have to digest this whole conversation over a very long period of time, I said, but then again I'm a guy who would never be invited to your house. Going back to a reference that he said about the second or third time I met him at CNN and he said to me, you know ‑‑ I said, you're fascinating. I'd love to get together with you sometime. And he said, I'd love to. He said, of course you're never coming over to my house. And he was serious. He said, you know, because you're a religious freak. And he said, I'm never going to have you religious people over. He said it's like, why would I put a poison in my house? And I was shocked. And I said, boy, I thought, I thought you were a lot of things but I never thought you were a bigot. And he walked away and we've always ‑‑ we had for a while still a relationship but it was a weird relation ‑‑ it was terse. He wrote to me and he said, I apologize that I have never told you this, he said, but you changed me. He said, yes, I used to be bigoted against religious people, he said, but you've changed me. I'm not. He said, I apologize for all of that and I am sorry and I am trying to fight my closed‑mindedness on anybody that I don't understand or I don't agree with. He said, on all fronts. He said, so I apologize. And now he's become a really, a big defender of people who are religious even though he's not. And he doesn't understand it. That's an open‑minded person. And I'm sorry, that is not ‑‑ he doesn't call people enemies. That is not a liberal. That is not somebody who says, "You know what? I'm somebody who's going to, you know, we've got to wipe these people out or we've got to find out if we can ‑‑ no. I respect them for who they are. Everybody is different. And as long as we try to play nice and I don't try to shut you down or call you names, you don't do that to me. We all live together. It's like a family. Just, there's billions of us. You live in the house and you all try to get along, even though you don't agree with each other. We all try to get along. We don't try to wipe each other out. And I would never as a dad go and say to one of my daughters, "Well, genetically, you know, she's born like that. She only believes those things and she's going to fall into a religion" or she's going to fall into some ‑‑ she will fall into some atheists. If I'm a conservative, she will fall in with some atheists or she will fall into some liberals because she was born that way, you know." Oh, my gosh. What are we turning into?

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.