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Glenn's Show Prep

Glenn interviews Ben Shapiro, author of 'Bullies'

January 09, 2013
Wilson

Writer

Today on radio, Glenn interviewed Ben Shapiro, Editor-at-Large for Breitbart.com and the author of the new book Bullies: How the Left's Culture of Fear and Intimidation Silences Americans. How do conservatives move forward when the left tries to shut down every argument and ostracize them and their ideas? Shapiro and Glenn discussed the issue on radio.

Full Transcript of Interview:

GLENN: Ben Shapiro is really truly a remarkable, remarkable reporter and he's the editor at‑large of Breitbart.com. He entered UCLA at the age of 16 years old and he does not sit down at a fight. And he is the author of a new book called Bullies, and I'm a fan of Ben's and I wanted to put him on the air and talk about the book because I think that really, Ben, what we're facing now is, you know, when you have somebody from the labor unions coming out the other day saying, you know, labor unions 100 years ago had no problem just saying what it was, and it's killed the rich. And people cheered. We are headed towards real trouble with bullies.

SHAPIRO: Yeah, we certainly are. And Glenn, you know this better than anybody because you've been standing up to bullies for virtually your entire career. But I mean, when you look at how the left operates, the way that they operate now today, and it's infected the entire democratic establishment, is they see us as morally deficient. They are not interested in having a simple political discussion. The reason that Mitt Romney lost this last election was not because he lost on policy. The exit poll showed that most Americans agreed with him on policy. It's not because they thought that President Obama is a good president. Most agree that President Obama is a really bad president.

GLENN: Okay, can you stop saying ‑‑ hang on just a second, Ben. We've banned that guy's name. So can you just call him that guy? Because I'm almost in shock therapy with you saying his name so much.

SHAPIRO: Okay.

GLENN: We can't take him anymore. But go ahead. Go ahead. Just try your best.

SHAPIRO: Okay. I'll do my best. The fact is the reason that Mitt Romney lost is because he was perceived, widely perceived as a bad guy. That guy's campaign, the president's campaign ‑‑

GLENN: Thank you, thank you.

SHAPIRO: ‑‑ was designed, designed to make Mitt Romney look like a horrible human being. If you just watch that campaign from the outside, the impression you got is that that guy, the president, is a nice guy. Because Mitt Romney kept saying over and over he's a nice guy. And the impression you got of Mitt Romney is that Mitt Romney is a racist, bigoted sexist homophobe because that's what the media and President Obama were pushing. And they do this so they don't have to debate us. That's the whole point. To bully us into silence and to make the American public think these guys are all evil and they are all nasty and that's why now we're in discussions about how we reach out to the black and Hispanic community and convince them we're not racist. You can't convince them you're not racist. Once you've been tarred with that brush, there's no way to defeat that. The only answer is to fight back against these guys and as that guy once said, punch back twice as hard.

GLENN: Okay. So now here you are, and we're looking at the war with guns. They are bullying ‑‑ I had a gun manufacturer call me and say all of his bank funding has been stopped because ‑‑ and this is the second one now in just a couple of days ‑‑ because the bank said we just can't do business with you. That's bullying. That's the federal government being, their hands deeply in these banks, the banks afraid and they are just not going to do business because we can't handle it.

SHAPIRO: That's exactly right. I mean, look at even the media strategy on the whole gun control debate. What they've been doing, Sandy Hook, they are standing on the dead bodies, the kids from Sandy Hook and saying if you don't agree with our gun control proposals, it's because you're a bad person. It's because you don't care about these kids." They are not interested in discussing which policies actually best protect against violence. They are not interested in talking about the City of Chicago had a has tons of gun legislation and regulation and is the American center for gun violence. They are not interested in discussing any of that stuff. What they are interested in doing is sitting on their high horse and then looking at us and saying, "You guys don't care about dead kids and the reason you don't care about dead kids is because of politics." And it's despicable and it really is evil. I mean, look at how they are targeting the National Rifle Association. What does the NRA have to do with anything here? They are an interest group that's designed to defend the Second Amendment, but the media has them on and then berates them for not abandoning their position on the Second Amendment. There's been a lot of talk, I mean you've seen it, a lot of talk about violent video games and violence in the culture and kind of nastiness in the culture. I have yet to hear David Gregory have on the head of the ACLU and say Europe's extreme defense of a broad interpretation led to sandy hook. They don't do that. They only do it with rightwing interest groups or conservative interest groups because they use incidents like sandy hook as a club to wield on our side of the aisle.

GLENN: You know the thing I like about your book is it makes the case on all of it. I mean, we've just talked Sandy Hook, you can talk Hobby Lobby they are doing it, they did it with Chick‑fil‑A, they are doing it with the EPA as you point out. We talked about it with the banks. It's race. It's all of it. It is silence people. Silence them, silence them, silence them. Make them afraid.

SHAPIRO: Yep. I mean, Glenn, look. The best example of it is what they tried to do to you, right? If you take a look at what Media Matters, the David Brock organization has been doing for years, what they do there is they sit there at the behest of the government, at the behest of the White House, they have weekly meetings with the White House and Media Matters sits there and monitor programs like yours and they wait there to hear you say something, take out of context and use it to launch boycotts against the advertisers, trying to destroy advertisers' business based on false constructions than what people like you say. And that's specifically designed to get you to shut up. That's what they want to do. There are two goals and one of two things have to happen: You either voluntarily stop talking which isn't going to happen or they try and shut you up. These are not pro First Amendment people, these are not pro speech people. These are not pro civility people. They are not civil. We have to stop treating them as if civility is going to win the day. We had the moral high ground in the 2012 election and we lost. The moral high ground doesn't do us a lot of good when we're fighting people who are absolutely ‑‑

GLENN: So how do you ‑‑ so I don't want to become everything I despise.

SHAPIRO: You know, I don't think that we have to become everything we despise but I do think that there is a Geneva Convention with regard to civility. I think that civility is like the Geneva Convention. If you operate in uniform, then the Geneva Conventions cover you. If you operator out of uniform, if you're a terrorist, the Geneva Conventions don't cover you, right? If you look at civility, it's sort of the same way. If you operate within the bounds of, look, we all want to get the right thing done for the American people, we're just trying to figure out the best way to get there, that's civil conversation we can all have. If it turns into them screaming at you that you're a racist, you sitting there defending yourself, I'm not a racist and let's discuss policy, that's not going to help. That's a good recipe for losing.

GLENN: I'm writing down the Geneva Convention for civility.

PAT: I like that.

GLENN: I think you should develop that.

PAT: I like that.

GLENN: I think that is absolutely ‑‑

STU: In other words, we're stealing your idea, Ben.

SHAPIRO: Go for it. Appreciate it.

GLENN: I just think that's ‑‑

PAT: That's great stuff.

GLENN: I think that's profound. I mean, I really do. What is the ‑‑ what is the one I think that you think that, A is coming our way that people aren't really putting together yet and, B, what is the one thing that you wish people could grab and say, guys, if you would just understand and do this," things would begin to change?

SHAPIRO: I say the one thing I think that's coming our way is the kind of internationalization of American values on a broad level. The attempt to take American values and make them obsolete or unseen. You are now unpatriotic if you don't believe that we ought to sign onto Kyoto protocol. You are now unpatriotic if you don't believe we should sign onto Agenda 21. You are now unpatriotic if you think we should sacrifice in favor of internationalism. If you don't see this coming ‑‑ you see it played out domestically. On the fiscal cliff debate, the class warfare stuff they are pushing, that's been pushed in Europe for years. The idea is if we defend free enterprise, that makes us bad people. If we don't see this coming, then we're going to lose the debate. And the way to push back against it is to label people what they are. These people are antipatriotic. They are antipatriotic. They don't believe in patriotism. They don't believe in American values. All the leftists who are out there talking about how, you know, they believe in the Second Amendment but then they want a UN treaty on gun control, you don't get to have it both ways.

GLENN: Yeah, you're not unpatriotic. You're an anticonstitutionalist.

SHAPIRO: Exactly. Exactly.

GLENN: You're against the Constitution and the declaration of the United States of America. And that they can't defend because you can show them all the time. The idea that people are patriotic or not patriotic, I don't even know what patriotic means anymore.

SHAPIRO: Right.

GLENN: I really don't know.

SHAPIRO: This is what they've done. They've redefined patriotism to mean anything they want it to mean. They say that the centrist patriotism which is basically saying that being unpatriotic is patriotic. I mean, it defends what you're dissenting to and what you're dissenting from. They've created these slogans. Right now if you dissent from President ‑‑ from that guy, then ‑‑

GLENN: Thank you.

SHAPIRO: You are not going to ‑‑ then you're unpatriotic, right? If you dissented from George W. Bush, then you are patriotic according to the left. They have completely hijacked the term "patriotism" to mean that if you flag‑burn, that is the highest form of patriotism but if you don't think that people should be allowed to flag‑burn, then you're unpatriotic. They've completely skewed it. So you are exactly right, Glenn. I mean, you've been on this for a while. Did the Constitution and Declaration of Independence are the documents that matter and we have to make an affirmative case for them again. People don't read the Federalist Papers. They don't know about it. People don't know the basis for the Second Amendment. They think the basis for the Second Amendment is that you should be able to hunt. That's not the basis for the Second Amendment. And anybody who reads the Federalist Papers knows it. We have to make an affirmative case again for why the ‑‑ I mean, it's sad that we have to do this but this is what the left has done with their bully tactics, with their polarization of America. They've turned it into if you defend the Constitution, it's because you're a racist. Because after all, the Constitution enshrined the 3/5ths rule. So we have to go back and we have to make a fundamental case for why the Constitution matters and Declaration matters and why those who oppose it are objects of tyranny and freedom.

GLENN: Ben, you keep doing what you're doing. I'm a huge fan of yours and I'm glad that it's always nice to see on our own islands that there's another island out there as well shouting just as hard, and I appreciate it.

SHAPIRO: Hey, thanks so much. You're the best.

GLENN: You bet. Ben Shapiro. The name of the book is Bullies: How the Left's Culture of Fear and Intimidation Silencing America.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.