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Glenn's Show Prep

Glenn’s interview with David Barton

October 04, 2012
Wilson

Writer

Today on radio Glenn talked a little about the debate with David but also about what David calls his ‘most important’ project yet: The Founders Bible. David calls it the Bible that built America - check out the conversation in the clip above.

Full Transcript of story below:

GLENN: Let's go to David Barton. David, where were you? Where were you? Really, it was a night we'll all remember where we were when we saw Obama questioned and taken down for the first time. Where are you last night?

DAVID BARTON: Well, actually excuse me. Last night I was actually flying in from Columbus, Ohio at the time. So I got the replays. I didn't get the live.

GLENN: It was it was amazing. Romney was such a man of honor and clarity.

DAVID BARTON: Yeah.

GLENN: There was just no I mean, it was remarkable, I thought.

DAVID BARTON: Yeah. And everything I saw after I landed was exactly that. It was the calmness and it was the competency and the proficiency and, you know, I'm sorry. What you just did with Gore in Denver is great. I've got to say if that were true from a scientific standpoint, the Broncos would be undefeated, the Rockies would be undefeated, and the Nuggets would be undefeated because every team comes into town to play those guys and that would mean none of them could win. So that may be the most ridiculous story I've ever heard, ever.

GLENN: You're a historian, I'm not, but I think you should check on that before you make that bold claim.

DAVID BARTON: I'm sure Patrick Henry had something to say on that because he talked about a lot of stuff but I tell you that's one of the best concessions of defeat I've heard in a long time. That's amazing.

GLENN: David, what do you think, for somebody because there's a lot of Americans that are not on the Romney bandwagon.

DAVID BARTON: Yeah.

GLENN: And I think a lot of Americans were like, we've got to lose a candidate or we have this and we have that and, you know, he's not going to be able to fight in the debate. This is the debate that everyone was afraid of.

DAVID BARTON: Yeah.

GLENN: This was the RomneyCare debate and I mean, look. He just stomped.

DAVID BARTON: Yeah.

GLENN: What do you think is going to happen now with people on our side? Do you think this energizes them and all of a sudden they find themselves going, "I am I am anxious to vote for this guy?"

DAVID BARTON: I think that there's going to be some energy added to the fire, but I think a whole lot of energy is created by Obama himself and by really the crisis in which he's placed on the nation. I don't think there's anyone that doesn't know all the different areas that he is so screwed up, religious liberties are at stake and, you know, that was one of the things that was hit last night was life and religious liberties. I don't think there's many people don't understand that and don't understand the economic side. I think this is going to give some people some more comfort in going forward and say, "Hey, this may be a whole lot better option than what I thought." But the energy level is still high.

GLENN: Anything, anything that you saw that stuck out at you?

DAVID BARTON: Yeah. You know, what I saw was the calmness and the not being shook. The competency. He really acted like a chief executive. He handled all the stuff. He really made a contrast. And there was times when you could see the president visibly shaken.

GLENN: Yeah.

DAVID BARTON: Just, his confidence was gone. And I think that that's the image you want. I mean, I go back to what Ann Romney did. I think one of the most significant parts of what she did at the convention actually was giggling. And I say that because we've always thought of the Romneys as ivory tower, way up there hifalutin New England people and she suddenly became just like a cheerleader, just like the girl next door and it was a really cool effect. I think that's the same kind of psychological effect that it had last night. People are really comfortable with his confidence and, wow, you know, he didn't struggle. He really made the president struggle. And I think that that's part of the takeaway is that they get a confidence, a feel of confidence in what he did last night.

GLENN: I don't know if any I don't know if they've posted it yet up on TheBlaze but I tweeted a picture out today of the Romneys making peanut butter/jelly sandwiches backstage.

DAVID BARTON: I love it. Yeah.

GLENN: I mean, they're real people.

DAVID BARTON: They are. And see, that's not the image that's come through.

GLENN: Oh, I know.

DAVID BARTON: And so all the benevolence he's done and all the stories we're finding out about him, that just changes the whole image of what we've all thought about him for the last four years.

GLENN: So David, let me switch gears. I tweeted last night after it was all said and done to remember to fall down on your knees in thanksgiving.

DAVID BARTON: Yeah.

GLENN: I mean, I prayed yesterday like never before that the scales would fall from people's eyes, that you'd be able to see who he was.

DAVID BARTON: Yeah.

GLENN: And who Obama was. And I mean, I you know, I think this was just, you know I believe in divine providence and divine protection.

DAVID BARTON: Yeah.

GLENN: And I think we saw that last night, and we have to give thanks.

Let me let me switch gears here a little bit and talk about your Founders Bible. Because you said to me last week when we spoke off air about the Founders Bible. You said this is probably the most important thing you've ever done.

DAVID BARTON: Yeah. No question in my mind. I think the best way I've heard it described is if you go back historically, the Geneva Bible is the Bible that built America, shaped a generation because it took the Bible but it made it very practical through commentaries.

GLENN: Explain. Explain what the Geneva Bible is. That's the Bible that our founders used. It wasn't the King James Version. They used the Geneva Bible. What was the difference?

DAVID BARTON: The Geneva Bible is what came out of the reformation and it was people saying, wait a minute, I know we've done it this way for 1400 years but look what the scripture says. This is wrong. We're not supposed to be electing kings. We're supposed to be electing leaders ourselves. So that's where we get Republican government. That's why we found out that we should be buying land from the Indians rather than taking it from the Indians.

GLENN: And it was it was the commentary on the side.

DAVID BARTON: It was the commentaries that did it and that's what drove King James crazy. That's why he came out with the King James Bible. It was essentially the same language but he would not allow commentaries in the Bible. And so the commentaries is what was used to build our judicial system, our legal system, our government system, our education system, our economic system. And so the same commentaries the founders made 250 years ago, that's what we've taken to the Founders Bible.

GLENN: Okay. Now, explain this a bit when you say you've taken it from the commentaries. Because you and I have had this conversation that the language of our founders is so riddled with biblical verse that most people don't even know. If you don't know the Bible inside and out, you don't know that that's a quote from the Bible.

DAVID BARTON: That's exactly right.

GLENN: And so you took their writings.

DAVID BARTON: We took the writings. For 25 years we've been collecting their documents and writings. We have 100,000 of their writings. And what we found is they are loaded up with Bible references and Bible verses. And we've been collecting that. And then last year a Bible publisher came and said, "Hey, let's do a commentary on the Bible." And I thought, hey, this is a great time to let the Founders comment on the Bible. And for example, three times John Adams cites Jeremiah 17:9 as why they did separation of powers in the Constitution. Now, I don't think anybody today would choose that verse that they were doing separation of powers, but there's a reason they did that. The same with economic system.

GLENN: Wait, wait. Let's pretend that John Jeremiah, the one you quoted.

DAVID BARTON: Yeah, Jeremiah 17:9 says, "The heart is desperately wicked. Who can know it." And from that they get, you know, that's the depravity of man. Man's going to do the wrong time every time he gets a chance unless there's some type of divine intervention to change his heart and so if that's the case, we better figure on government doing the wrong thing every time. So we need to divide the powers up so that maybe one branch will be righteous while the other two are wicked and maybe there's a way for one to check the others. And so they go into extensive, extensive presentation of why that verse is what drives their idea of separating the powers. And George Washington jumps on that, as does Alexander Hamilton and James Madison and others. So that becomes a very significant verse in shaping their thinking on why do separation of powers.

GLENN: What is the what is the thing as you were putting this together? What is the one place or one area or topic that you think, "Oh, my gosh, if people just knew this today"?

DAVID BARTON: You know, I don't know that there was one. The one area that got me was how applicable all the stuff is to today. When they started talking about types of taxes that are good and types of taxes that are bad, man, I saw our tax code and said we've really screwed this thing up. When I saw what they said about how to help the poor and social programs, I looked and said, man, we've really goofed this thing up. And what was profound most to me was how relevant all of that stuff 250 years ago was to exactly the stuff we're facing today. And quite frankly I may have been most shocked over all the things they had to say about abortion. Because I just didn't realize it was an issue back then. And all of the biblical references on why abortion is wrong, and I

GLENN: How did they wait. How was there abortion? I didn't know that, either.

DAVID BARTON: Yeah, I actually have an 1808 book on abortions in America. Jefferson and the other guys, and their legal codes made abortion illegal because they said it's a violation of the laws of nature and of nature's god. There's nothing in nature that kills its young while still in the womb. And as it turns out abortion was a big issue back then. But the difference was they said it's illegal as opposed to Roe V. Wade saying it's legal. So that's the kind of stuff that shocked me

GLENN: I've never

DAVID BARTON: was how applicable it was to what's going on today.

GLENN: Wow, had absolutely no idea.

DAVID BARTON: Yeah.

GLENN: David, the you came under an awful lot attack, huge attack like I've never seen before. I talked to a preacher the other day and I said, have you read David's Bible yet? And he said, I just got a copy of it. And I said, you know, I just thumbed through it and just, you know, start reading some of the stuff in it. It's remarkable.

DAVID BARTON: Yeah.

GLENN: He said, I think this Bible is the reason David came under attack. He said, I think that you know, I think this is so important that that's why people tried to discredit you. Not saying that they knew that. But that's why you are you've been just ravaged in the last year.

DAVID BARTON: Well, I really think that this is a new Geneva Bible. This is what will shape this generation or can shape this generation's thinking, and this will last for generations to come because it's timeless truth, of guys that did it 250 years ago. And I do think that that's probably why all of the attacks came is to try to minimize this and discredit this and bring this down before it even happened. And I didn't realize that at the time and I don't think the guys making the attacks realized that at the time, but I think, you know, in a way that both God and Satan had debates back over Job, I think that's probably what was going on at the time was, hey, this is coming out; I've got to do something to knock this down before people start reading it. And I really, I think he's right. I think

GLENN: You and I have been you and I have been ridiculed in the last couple of days because we've talked about divine providence and that, you know, the Lord's will will be done.

DAVID BARTON: Yeah.

GLENN: If we stand, if we stand at guard.

DAVID BARTON: Yep.

GLENN: I thank you for standing guard for so long and thank you for your work. If you want to get this, you can get it at WallBuilders.com. It's the Founders Bible, the original dream of freedom, the Founders Bible. Get it at WallBuilders.com. Do it now. Every American should own a copy of this. David, we'll talk again. Thanks so much.

DAVID BARTON: Thanks, Glenn. Bless you, bro.

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

Anna Moneymaker / Staff | Getty Images

In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

JOSEPH PREZIOSO / Contributor | Getty Images

During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

Kean Collection / Staff | Getty Images

What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.