Glenn's Labor Day weekend in NYC uncovers ugly hatred on American Airlines - UPDATED

September 04, 2012

Writer

UPDATE: American Airlines has tweeted a response to Glenn on Twitter:

@glennbeck We’re sorry for your experience. We take these matters seriously and are investigating. We'll stay in contact with your staff.
— American Airlines (@AmericanAir) September 4, 2012

Glenn's response:

I am investigating whether I am going to do another hour on @americanair.
— Glenn Beck (@glennbeck) September 4, 2012

Original Story:

GLENN: I want to spend some time giving you knowledge on, you're close to winning. In fact, you're so close to winning, the left and the uber left doesn't even know how to deal with it, and they're getting very, very angry. I've lived in New York for, what, five years? I've seen ‑‑ I've seen New York. I've seen the ugly side of New York, I've seen the good side of New York, but I have not seen what I have seen in the last weekend. In fact, my wife said she's never going to New York again. It was ‑‑ it was quite amazing.

I want to tell you a little bit about my weekend and I want to personally thank American Airlines for bringing to my attention that they don't mean "American Airlines." They mean "liberal American Airlines" apparently. But let me start here. Do you remember when Clint Eastwood got up on stage and he said, "You know there's a lot of ‑‑ there's a lot of people in Hollywood. They just don't make a big deal out of it." Now why? I've spent a lot of time with a few people in Hollywood that are very big names, and they'll tell you why. They don't have five Oscars to their name. They don't have Clint Eastwood's reputation. They don't have Jon Voight's reputation where it's Jon Voight. You want Jon Voight? You gotta take Jon Voight.

PAT: And you know what was interesting about Eastwood's speech was that he only mentioned himself and Jon Voight.

GLENN: And Jon Voight. That's it.

PAT: Because those are the two biggest.

GLENN: They don't say it. Now why? Why? Because they know they'll never work again. It's blacklisting, and it's wrong if you're a suspected Communist or a confirmed conservative. Blacklisting is wrong.

I want you to ask yourself, what have we become as a nation? If you have a different opinion, you are boycotted. You're shouted down. You're called worse names than you can possibly imagine. Your home or your business is targeted, sometimes by union thugs, sometimes by street gangs. Your church will be smeared. You'll be made to feel like a pariah in every situation, and they'll do it all in the name of diversity.

After a weekend in New York City, I remembered why I was so glad to move out of New York City. It started for me on a Friday night, this last Friday at a barbecue restaurant. Now why my daughter who lives in the city thought that coming from Texas we should go have barbecue in New York City is beyond me, but we did. As we walked in, my wife said, oh, my gosh, this is so‑and‑so very famous, you know, barbecue couple that do this barbecue thing, you know, on TV. And I said, "Oh, okay." She said, "It's supposed to be really good." Well, I have to tell you, the look that I was given by those in charge at this restaurant was, how dare you even come in here. It was quite amazing. I said to my wife as we were walking up the stairs, I said, this isn't going to go well. And she said, no, this was really a mistake. This is a minority‑owned shop. Was that the line that I dared to cross? No? No, it couldn't be because there were white people in there. So it must be something else besides my character. It's amazing to me. One would think that ‑‑ you wouldn't want to shun people that might have diverse opinions. Maybe they could put a second door in or another entrance in for people like me.

The next morning we had breakfast in the heart of the land of diversity. I was openly mocked by the patrons, and my wife was begging to leave as she heard the wait staff and management gasp in horror that they actually had to serve me. Lunch was no different.

New York City has become a very vile and hateful place, if you happen to have a different opinion. It's sad. Because I don't see New York as a liberal city. I see New York as one of the greatest cities in America. Not a liberal city, but a city that has a lot of great things in it and a lot of great people in it who may disagree with me, may not.

I've lived in Texas in the last few months and I had forgotten why I needed my security detail. It's funny because as I compared New York and Texas, there's not everybody in Texas agrees with me. There's a lot of liberals in Texas. It's funny. We all have a neighbor here in Texas who is an Obama supporter. All of us do. But we're neighbors first, Texans second, and Republicans and Democrats somewhere way down on the list.

On the way home I flew American Airlines, a Texas‑based airline. I, unlike all of the other passengers, was not offered the option of courteous service. I don't know why. Did I have to pay more than I paid for my tickets? Is that something that you have to select now you? My flight attendant nearly ‑‑ merely barked the word "breakfast" when he came to me. When others were politely asked if they cared for anything to eat and given the choices, I was just barked at. When he delivered a soda, he slammed it down so hard, I hesitated to even open the can for fear that it would spray all over other passengers in the cabin. By the way, the other passengers, nobody else had to open their can. He opened it and poured it for them. Never once did he look me in the eye. Never once did he offer a kind or even a neutral word to me. I had service unlike I have never had ever before in my life, and I have had rude service before. I lived in New York City. I have never had service that was specifically designed to make me feel subhuman. Oh, I had it. He put on quite a show as he fawned over the other passengers proudly and loudly performing his life story about being a former Israeli soldier and how he was so proud of the very liberal cities in America.

I watched him and I wondered: Does this make him feel better somehow? It's sad because I think it did. As I sat there, I wondered how many things we would actually agree on, how many things did he actually believe about me that aren't even true. I wondered if he was ever made to feel like a second class citizen before. I wondered if he had any friends and family in the dark years of Europe that made them feel less productive. I wonder if his friends and family ever felt like they were less than a welcome member of society because of their faith or who they were or what they believed.

I had lots of time to ponder things. I wondered what I had done to this flight attendant from American Airlines that caused him this much pain that he as a grown man felt justified and uplifted by taking his pound of flesh. What had I done to him personally? Did I wrong him personally? Or was he just taking his pound of flesh and acting out for the collective? Would he tell stories later in the day about how he treated me? Would he revel in those stories as he told his friends? Would he laugh ‑‑ would they laugh and jeer with him and tell him how proud they were of his behavior? I wondered. I wondered if a guy like this flight attendant for American Airlines, if he were in a group of like‑minded people and that group of people were in power. I wonder if he and his friends would feel it rational to march me through the streets with a sign around my neck mocking and frightening anyone away who might want to stand with me. I wondered. Surely not. This somehow was different. This was just a small indignity.

I prayed a lot on the plane. I, as a man, wanted to say something but figured we'd end up landing in a city that I didn't want to be in. I just wanted to go home. So I didn't say anything. And then I prayed. I thought about Billy Graham. I thought the leader of my church a lot. I thought about the teachings of Jesus. And gee, none of them really could break through because I was filled with a lot of anger. But I got up and I decided, what is the one thing I can say that will understand, so he can recognize that I recognized his point but also say something true, and kind? And I decided after the weekend that I had had in New York, where nobody really treated my children any differently than they did me, they were acting for the collective on the collective, I realized he was the only man that treated my children differently than me. While he treated me as a subhuman, he treated my children nicely. So as I was deplaning, as he was standing next to the pilot, I said to him, "I want to sincerely thank you for not treating my children the way you treated me." His response? "It was my pleasure. You deserved it." The pilot didn't say anything, nor did the other passengers, but they probably didn't know what was going on. I remembered yesterday, as I was driving home from the airport, the airlines used to make an announcement at the end of the flight that says, "We know you have a choice in airlines and we're glad that you chose us." I wondered if American Airlines was happy that I chose them. Are they happy that other conservatives even fly in their planes? Are they glad to be based in Texas, or is this just an unfortunate stopover on the way to one of those many liberal cities their employees are so proud of? I know yesterday I did have a choice and I chose wrong. I chose to fly with American Airlines. I do have a choice. And my family will never choose American Airlines again. I and my family will choose another carrier. If this is the kind of people that American Airlines likes to hire in the service industry.

You see, I grew up in a family‑run business. "The customer is always right" is what my father taught me. I wasn't trying to make a point. I just wanted to be treated as a human. Apparently that's not the way at American Airlines anymore, unless they vote the way you do, unless you vote the way they do. I lost my cool as I walked off the plane, as I was told I deserved to be treated worse than any airline attendant would have treated a dog. I shouldn't have lost my temper.

Last night I prayed that I would be forgiven for all the things that I may have done to divide, and to be given guidance on how to unite. I have made mistakes. We all have. We all have choices to make, and I have tried to make the highest possible choice. No matter my choice yesterday, I can make a new one today. We all have to if we're going to survive. No matter who wins, tough times are coming. Like it or not, we're in this one together. We have to be better than we have been in the past, and we have to expect it not from others but also from ourselves.

We are not the side shouting down, indoctrinating kids at institutions, making them fear, expressing a different opinion, or failing their class. All the while their professors are hiding behind tenure to protect intellectual diversity. We're not blacklisting those who have a different opinion or a lifestyle. We know that actors lead lives that don't reflect ours. We don't shun their movies. We don't boycott their movies. We connect where we can and the rest is up to them.

Hillary Clinton said during the last election that she was tired of being made to feel un‑American just because she disagreed with this president's opinion. I remember it clearly. I'll go a step further: I'm tired of being treated as a criminal, a disease, mentally challenged, stupid, or subhuman just because I happen to believe that the founders weren't racists, that the Constitution was and still is inspired and the greatest document for government ever created, that the military is not full of a bunch of baby‑killers, or that we shouldn't spend the money that we don't have, or that we should stick up for the little guy, the small business owner, that the corrupt businessman should go to jail and that capitalism is still the best system to lift people out of poverty. I will not shy away from saying proudly that I believe in God, that I believe churchgoers in all churches get a bad rap. We are good people and the reason, Christians are the reason the Nazis were stopped, slavery was stopped, and man was eventually set free all over the planet. It was Christians that did it. I'm sorry that you might find that offensive, or that I ‑‑ that I go to church and you find that offensive, or that I happen to go to the wrong church and you find that offensive. But I will not apologize for what I believe in or who I am. Because what I believe in compels me to stand up for you and your right to be who you are. I'd just like to be treated with a little dignity along the way. Thank you, American Airlines, for making my next flight an easier choice.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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