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Glenn's Show Prep

Anonymous Declares War

February 28, 2012
Wilson

Writer

Update: Glenn also discussed the story on GBTV, you can watch the segment below:

Original Story below:

If Al Qaeda or some other terrorist organization came out and openly called for war against the United States of America, do you think the media would pay attention?

That’s the question Glenn asked this morning after listening to the latest video released by Anonymous, the international group who allegedly hacked the CIA, Syrian government email accounts, Consumer.gov, and a U.S. security company whose tear gas had been used against the Egyptian demonstrators, just to name a few.

“We're not talking about a group that doesn't have any power,” Glenn said. “We're talking about a group that does have power, and has demonstrated it.”

Here’s the latest message from Anonymous:

Here is the transcript of the Anonymous message:

We are not calling upon the collective to deface or use a distributed denial of service attack on a United States government agency website or affiliate. We are not calling upon the people to occupy a city or protest in front of a local building. This has not brought on us any legislative change or alternate law. It has only brought us bloodshed and false criticism. For the last 12 years, voting was useless. Corporations and lobbyists are the true leaders of this country and are the ones with the power to control our lives. To rebuild our government, we must first destroy it.

Our time for democracy is here.

Our time for real change is here.

This is America's time, to have its own revolution.

Therefore, Anonymous has decided to openly declare war on the United States government. This is a call to arms. We call upon the Citizens of the United States to stand beside us in overthrowing this corrupted body and call upon a new era. Our allegiance is to the American people, because they are us, and we are them.

Operation V, engaged.

We are Anonymous.

We are Americans.

We never Forgive.

We never Forget.

To the United States government, it's too late to expect us.

 

This was released on February 26th, two days ago, yet no one in the media or our government is talking about this—not to the American people, anyway.

“Don’t dismiss these people,” Glenn warned. “Remember, these people have attacked the websites of the CIA. I believe they’ve attacked the NSA. They have attacked Stratfor, and dumped all of the documents.” Glenn continued, “I don’t know who they are, but they are not fools. They are well financed. They are well thought out. And, they are very capable.”

Glenn, who obviously runs an internet business and is very brave in the topics he covers on GBTV, does not dismiss Anonymous. Glenn does not think that everyone in Anonymous has the same intentions. Much like we saw in many of the uprisings in the Arab Spring, he believes there is a split in this organization.

“I believe there are probably those people that are inside Anonymous that are good and decent …and right,” Glenn says, giving the example of the Stop Online Piracy Act, and the legislation that labeled America a battlefield where the government would have the ability to scoop American citizens up and hold them without trial. “These things are wrong,” Glenn said. Adding, “These things are a grave danger to the freedom of mankind and to this country; grave, grave danger. And this technology—we’re not dealing with the revolution of 1776, we’re not even dealing with 1938—the technology that this government has …they can scoop groups of people up in a heartbeat. There is no hiding from this government.”

So, like Glenn said, there are things that Anonymous says that we can agree with, and we should build off of those things, but destruction of the government is not the answer. We are a country of laws, not of men—there has to be some government.

While Glenn may agree with Anonymous on many topics, but method is where there is a clear divide. Glenn compared it to the difference between Thomas Paine and George Washington.

“Both Patriots—one was right, one was wrong—but both Patriots,” Glenn said.

Just like there are probably people inside Anonymous that are good, there are likely those on the far left. “I also believe there are people inside Anonymous that are gravely misguided and are on the wrong side of not just the tactic, but also wish to destroy, because they are on the far left,” Glenn said. Adding, “I would not be surprised if some of this financing and some of this power unbeknownst to many of the people in Anonymous is coming from the left, and coming from George Soros.”

Pat brought up that this is similar to what happened in the 1960’s, when the far left approached John Lenon and The Beatles wanting to know where they stood. Their response was the song, “Revolution:”

“If you're talking about Chairman Mao you're not going to make it with anyone anyhow. If you're talking about overthrowing the constitution, we need to change your head.”

“This is the same kind of thing. There are certain things that need to be change. There are definitely problems with the Obama Administration,” Pat said.

Glenn agreed, saying, “The last twelve years it has been almost useless voting. You look, and you’re seeing the same things from both sides, just a different speed, but you’re seeing the same thing. So they’re right on that one.”

The problems are clear if you are not for a massive government. The challenges really lie within the solutions to the problems. Destruction is easy. There is no challenge in tearing something down. These systems are going to collapse on their own weight. The banks, the big government systems, the debt and the corruption will destroy them without anyone pushing them over the edge. One of the problems with collapse and destruction without solutions is that you won’t know what you are collapsing into. There has to be a foundation to build off of, and a force for good. Otherwise, who do you root for?

Glenn compared this to the time he spent on the streets of Greece a couple of weekends ago. “One of the things I learned about on the ground in Greece is that they can no longer tell the difference. They don't know who to root for. There's no good standing up. There is no good. They don't know. There are the people that are using the fire bombs out on the streets, and then there are the people that are in the banks. And I asked one of the guys, ‘so which is worse?’ The answer was ‘I don't know. They're both criminals.’ But, in their heart they stand with the people on the street even though they disagree with their tactics they stand with the people on the street, because they say that the government is corrupt, and the banks are corrupt. You don't change it this way. You’ve got to go in and change it.” Glenn explained.

Glenn went on the explain that we all share the fears that anonymous has, and some of the fears the Occupy Wall Street people have, and that Libertarians have. “But, please read history. Please look at what’s happening over in the Middle East,” Glenn said.

Anonymous is going after many of the people that are going to collapse under their own corruption, but where are the attacks on the people who are getting rich off of the collapse, and helping to cause the collapse? “Where are the attacks on people like Soros? Where is the information on the people who are setting up what you will collapse, what hands it will fall into? Are you part of that?” Glenn asked.

That is the big question. Is Anonymous part of that? Have they looked down the road far enough to see whose hands they are going to fall into? Instead of destroying what is already in the process of self-destruction, wouldn’t it be better to strengthen the American people? Glenn pointed out that it is important to point out the corruption, but then what?

Anonymous has been a voice of anger and revenge, ending their videos with “We will not forgive. We will not forget,” but like Glenn said, “you say you are against bloodshed.”

“We must forgive. We must never forget,” Glenn explains. “We must—we’re commanded to forgive. We’re not commanded to forget.”

Glenn made a call out to the media to step up and realize what they are helping to build in their silence. “I beg the people in the media to wake up. I beg the people in the media to give your children and your grandchildren a reason to be proud of you. The times are growing darker and the time is growing short. I am begging the people in the media to wake up and see what you're against. To see what you are helping build in the government through your silence,” Glenn said.

“I believe this government only needs one more election. They only need the press one more time. Look at how they are beating you across the head now. Do you think that's going to get better?” Glenn asked.

Unless Americans take a stand with peace and love in their hearts we won’t be able to win the battle for man’s freedom. But, that’s the key.

“Pray for peace,” Glenn said. “Fill your heart with love, and do not be indifferent on things. Ask yourself ‘does it matter?’ The answer should always be 'yes.' When to stand? Now, now is the time to stand.”

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.