Glenn interviews Surging Santorum Glenn interviews Surging Santorum

GLENN: Rick Santorum in the hot seat. Why were they putting their hands all over you yesterday? Rick Santorum, a bunch of pastors, what is up with that?

SANTORUM: You know, it's ‑‑ I know this sounds very foreign to some people but it's called prayer.

PAT: Oh, wow. What about the separation of church and state? Wow.

GLENN: So Rick Santorum, you're admitting that you're in some sort of prayer cult.

SANTORUM: Yeah, believe it or not, I do, in fact, pray and I actually, you know, asked people to pray for me.

PAT: So how about ‑‑ I mean, obviously we've been praying for you and I've been rooting for you the whole time and something good happened the other day. Uh, you just came out of the blue and wrecked the field.

GLENN: How do you explain that? Explain yourself, Rick Santorum.

PAT: Back on the hot seat now.

SANTORUM: Well, you know, the message began ‑‑ was resonating. I mean, we went out to try to, not to spend the money at the time in the states where the campaigns have been, you know, really locked down for a long time in Nevada and Florida and we went out to the place where, you know, you didn't have these millions of dollars being spent tearing candidates apart and we went to the folks in Minnesota, Missouri and Colorado and delivered a message and the response was just awesome. You know, people realize that we need a candidate that's going to make Barack Obama the issue in this campaign, and Gingrich and Romney tearing each other are apart, not talking about the issues. And the reason they don't talk about the issues, people began to figure it out, is because on the big issues of the day, they don't actually disagree with each other or Obama. And that's the problem.

GLENN: So Rick, where do you ‑‑ where are you going from here? What ‑‑ what do the polls look like for, is Super Tuesday is the next event, isn't it?

SANTORUM: Well, no. There's Michigan and Arizona coming up at the end of the month and then the following week there is Super Tuesday. I went to Texas yesterday and had a great day there. Big rally, you know, thousands of people. I just came, just walked out of a rally in Oklahoma City here. I don't know how many thousand people were there but it was ‑‑ it was a great venue. We feel very, very good. We're on our way to Tulsa. And Oklahoma is a Super Tuesday state and we believe that this will be a state we will do very, very well in and, in fact, I believe this is a state we can win and we're going to put a lot of effort here.

GLENN: Give me the ‑‑ your take. I don't think we've talked to you since the Catholic church has come under attack and you're the biggest Papist we know. I mean, this is not an attack on life.

SANTORUM: No.

GLENN: This is not an attack on the Catholic church. What is this an attack on?

SANTORUM: This is an attack on the First Amendment, this is an attack on religious liberty, this is an attack on freedom of speech. I was just out with the military, he said the U.S. Army made them stop them from talking to their chaplains talking to their people in the pews and made them ‑‑ ended a message that they called seditious from the Catholic church. I mean, this is ‑‑ what I've been saying and you've been saying, Glenn, for a long time. This is not just about our economic freedom, and ObamaCare and Dodd/Frank and all those government takeovers from the different sectors of our economy. When government says that they can create a right from you, for you, then the government can tell you how to exercise that right and if you don't do it, they'll punish you. Catholic charities, I was told if they don't do and provide that service for the ‑‑ for their people which is specifically against the teachings of the church, they will be fined $150 million. That's $150 million from people who would otherwise be given care by Catholic charities and in their mission work who are getting, now are going to pay tribute to Barack Obama. You say this all the time and you are so right. The real intolerance, the real intolerance in America are those on the left, those who say that you will do what you are told to do, there is no freedom. Look, the First Amendment came about because we are a Judeo‑Christian country and we believe the dignity of every person and that person has the right to have free exercise of basic God‑given rights. The left doesn't believe in God‑given rights. They believe in their right to tell you what to do.

GLENN: This to me is the Niemöller moment. This is the moment where first they came for whomever and I didn't say anything.

SANTORUM: Yeah. Yeah.

GLENN: Do you believe that? Because that's quite a charge to make.

SANTORUM: No, it is, it is ‑‑ I mean, I wish you'd have heard my speech here in Oklahoma City. That's exactly what I said, that this is not a Catholic issue. This is not a religious issue. This is not a faith issue. This is an issue of the role and the power of government over the people to command them to think the way the government tells you to think and to be what the government tells you to do, which is against your conscience, which is against your right of speech. This is not just about economic freedom anymore. This is about government and its power and control over its people.

GLENN: The federal government is now saying that if you are ‑‑ if you are involved in ministry at all, if you went to school and you're a priest or a pastor or anything and you have federal loans and you are in ministry at all, you don't get the federal pass that they're offering to everybody else. Why do you suppose they're doing that, Rick?

SANTORUM: Well, probably the same reason they tried to eliminate the deductions for charitable organizations. You know, this is an attack, Glenn, and I know you talk about this. In my book it takes a family, I talk a lot about something called mediating institutions in our society. I talk about the importance of having these civic and community and faith organizations, the family itself. As organizations that are in and around the individual, that help the individual buffer from the effect of government and help the individual to be able to live and solve and work and solve the problems at a level that is closest to the individual and so it creates this opportunity to build a great society from the bottom up because you have all of these little, you know, little mediating groups that help you to be able to be free and to pursue your dreams and provide for yourself and your family. The government sees these as problems in our society because they have values that don't comport with the government's values and so they systematically try to eliminate them. And that's faith and family and civic organizations. This is ‑‑ these are the problems in society, from the standpoint of the left. And what you see is it's nothing more than an attempt to hollow out the public square, hollow out the entities between the all‑powerful state and the individual. And the more direct reliance upon the state that the individual has, of course, the more power the state has.

GLENN: Rick, I ‑‑ we were just talking about this the other day and I said, I'm not sure if I've had an in‑depth conversation with you on, you know, the Tides Foundation and, you know, the role that George Soros is playing and I have had one with Romney and he just doesn't go there. And he's like, I don't know. He doesn't necessarily, at least it is my feeling that he doesn't believe that the, you know, these radicals in our universities and around the White House, that they're actually communist revolutionaries that do want to destroy America. He pretty much dismisses them. Where do you stand on that?

SANTORUM: Well, look. I mean, I'm going to try to be as neutral on this as possible. They want to change America. They want to change America from its founding principles. They want to change America to a statist model. They believe that Europe has it right, that as you heard Justice Ginsburg the other day speak and talk about how no country that's establishing a constitution right now should have the ‑‑ should model themselves after the American Constitution, it's an antiquated document. You know, go to the South African Constitution. That's how the left looks at it, that the United States is sort of a, you know, it's ‑‑

GLENN: So you're ‑‑ I don't mean to interrupt you. So you're ‑‑ what you're saying is that you don't believe that these are dangerous revolutionaries; they are people that we disagree with ‑‑

STU: Yeah, and you're not talking about Barack Obama. You're not ‑‑

GLENN: Yeah, I'm talking about the Bill Ayers of the people.

SANTORUM: Oh, no. If you're talking about Bill Ayers and George Soros, they're radicals. These are folks who fundamentally want to ‑‑ want to change America to a country that is ‑‑ that is nothing like what America was built upon because they think it's foundationally flawed and they want to destroy the very premise of this country.

GLENN: And Barack Obama is different how?

SANTORUM: Barack Obama is different in my opinion in approach and degree.

GLENN: Okay.

STU: Mmm‑hmmm.

GLENN: All right. Rick, the best of luck to you and I think you're doing a ‑‑ I mean, that was a ‑‑ I think that was a miracle. I mean, you know, what was it? Four months ago you had 1% approval rating.

SANTORUM: Yeah.

GLENN: And now you're doing this. I think it's ‑‑ I think it speaks highly of the message and also the American people that they are saying, you know what? I think I want somebody who is plain spoken and will just tell me the truth and tell me how he feels and ‑‑

STU: How do you see this internally, Rick? Is it something where you see for a long time there's been this debate about electability or some political calculation with everyone's vote. Are you seeing now that you think that maybe messages is trumping that, or are they just seeing you now all of a sudden as someone who can actually beat Barack Obama?

SANTORUM: I think it's a combination of both because the message is what's going to beat Barack Obama.

PAT: Yeah.

SANTORUM: You know, Mitt Romney's whole claim to fame was I've got the most money and therefore I'm going to win and so you should be for me. And, of course, you're not going to have the most money against Barack Obama. He's not going to be able to outspend his opponent five to one and beat their brains in and, you know, the questions I gave to reporters in the last 24 hours, Glenn, you know what they are? You know, are you ready for the attack dogs? It's not on policy. It's like, you know, Romney's going to destroy you. Wow. I mean, that's the best that Mitt Romney has. I'm going to go out and tear you apart. And, you know, whoever's in my way. Well, guess what. When it comes to Barack Obama, he's not going to have the resources to tear Barack Obama apart. Obama's going to have more resources than he is, and they're going to have the ‑‑ they're going to have the national media on their side and we'd better have the issues on our side. We'd better have a vision for this country that motivates the Republican base and gets the independents to believe that there's a better future than Barack Obama. We don't need a technocrat manager. We need someone with a vision and that's not Romney.

GLENN: Let me ‑‑ I'm going to give you a second to say your website because you always do anyway. So I'm going to invite you to say it here in a second.

SANTORUM: RickSantorum.com.

GLENN: Let me just ask you this because I know you won't answer it the other way. So let me rephrase it this way. Would you ‑‑ in the end if it was politically the best thing to do, would you accept Mitt Romney as your vice presidential candidate?

SANTORUM: Uh, what I'm going to do with my vice presidential candidate, because I'm not going to count on any names, I'm going to put the person in there who I believe so ‑‑

GLENN: Yeah, I know you will. Yeah, I know you will, yeah, blah, blah‑blah. But what I'm asking you ‑‑

SANTORUM: Blah, blah, blah, wait a minute.

GLENN: I'm asking you, is there so much bad blood between you, is there bad blood between you?

SANTORUM: I'm not going to talk about names. I'm going to talk about who, the person who would do what I ‑‑ who would follow through with what I believe, what I told the American public I would do. That's what ‑‑

GLENN: So you're saying Mitt Romney won't do that?

STU: (Laughing.)

GLENN: When did you stop beating your wife?

SANTORUM: I love you, Glenn. I love you, Glenn.

GLENN: All right. Go ahead. Say your website.

SANTORUM: All right. RickSantorum.com. Thank you. And by the way, one of the reasons we've done so well is because we've had folks like you out here on the radio, you know, preparing the battlefield for us. And I really mean that.

GLENN: Well ‑‑

SANTORUM: I just, I thank you so much for being out there and ‑‑

GLENN: We just ‑‑

SANTORUM: You know, letting ‑‑ planting the seeds out there. We're trying to germinate them.

GLENN: If you become president, all we need is, you know, special, you know, healthcare exceptions and things like that. That's all we ‑‑

STU: I would really like to be ambassador to Bermuda.

SANTORUM: You'll be one of the elites that I take care of.

GLENN: Oh, good. I just want to be a czar of some sort.

SANTORUM: Whatever you call it, whatever you want.

GLENN: Rick, appreciate it. Thanks so much. RickSantorum.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.