Transcript of Newt Gingrich interview

Glenn is back on TV! Watch Glenn's new two-hour show available live and on-demand Monday through Friday on GBTV.com! Start your two week free trial HERE!

Below is a rush transcript of Glenn's interview with Newt Gingrich this morning. A full article and video of the interview is not available HERE!

GLENN: Lot to do today, a lot to do. And we begin right now with Newt Gingrich. Look, this is ‑‑ so you know, I am... I am increasingly disinterested in Washington because I don't believe the answers lie in Washington. However, we all have to be responsible and we all have to do, you know, the right thing and pay attention to politics and vote. Now is the time to ask the questions of each of the politicians.

Newt Gingrich is a man that I've met several times. I've had dinner with him when we were in Washington, D.C. He seems like a very nice man. We don't know each ‑‑ we're not buddies, but I have been around him enough to know that, you know, he's a ‑‑ he's an honest guy, a decent guy that has always shot straight with me. I want to make sure that you understand and that he understands that this is not a gotcha interview. I have serious concerns with Newt Gingrich, but it's not a gotcha interview. This is just, I'm asking questions because I truly, deeply care about the country just as much as Newt Gingrich does but we differ on the answers, I believe. I'd like to have him convince me that I'm wrong. I would love to have him convince me that I'm wrong. Mr. Newt Gingrich, how are you, sir?

GINGRICH: I'm doing well. How are you?

GLENN: I'm very good. Let's start with ‑‑ let's start with a piece of audio here where you were talking about healthcare and you went down the progressive road with Theodore Roosevelt.

GINGRICH: And for government to not leave guarantees that you don't have the ability to change, no private corporation has the purchasing power or the ability to reshape the health system, and in this sense I guess I'm a Theodore Roosevelt Republican. In fact, if I were going to characterize my ‑‑ on health where I come from, I'm a Theodore Roosevelt Republican and I believe government can lean in the regulatory leaning is okay.

GLENN: Regulation and the government scares the crap out of me and I think most Tea Party kind of leaning conservatives, and Theodore Roosevelt was the guy who started the Progressive Party. How would you characterize your relationship with the progressive ideals of Theodore Roosevelt?

GINGRICH: Well, that depends on which phase of Roosevelt you're talking about. The 1912, he's become a big government, centralized power advocate running an a third party candidate which, for example, Roosevelt advocated the Food and Drug Act after he was eating ‑‑ and this supposedly the story, after he was eating sausage and eggs while reading up to Sinclair's The Jungle, which has a scene in which a man falls into a vat at the sausage factory and becomes part of the sausage. And if you go back to that era where people had ‑‑ dealing with the Chinese where the people had doctored food, they had put all sorts of junk in food, they ‑‑ you know, I as a child who lived in Europe and I always marveled at the fact that American water is drinkable virtually anywhere.

So there are minimum regulatory standards of public health and safety that are I think really important.

GLENN: Okay. So you're a minimum regulation guy on making sure the people don't fall into the vats of sausage?

GINGRICH: Yeah. What I'm against is the government trying to implement things because bureaucracy's such a bad implementer, and I'm against government trying to pick winners and losers. I mean, there's no accident that the Smithsonian got $50,000 from the Pierre plane and failed and the ‑‑ from the Congress, and that the Wright brothers invented the airplane because ‑‑

GLENN: Okay.

GINGRICH: But I do think ‑‑ and I think almost everybody will see this, I believe. You want to make sure, for example, if you buy certain electric things that they don't start fires in your house.

GLENN: Got it.

GINGRICH: You know, that kind of thing.

GLENN: But you're not into picking winners and losers. So you would not have done the GM bailout?

GINGRICH: No. No, absolutely not. I think they would have ‑‑ I think they would be better off today ‑‑ remember you can have ‑‑ you can have a bankruptcy for reorganization, not for liquidation.

GLENN: Right. But you are ‑‑

GINGRICH: They go through a reorganization bankruptcy, they would be much better off than they are today.

GLENN: Sure. But you have selected a winner when you are for, quite strongly, the ethanol subsidies.

GINGRICH: Well, you know, that's just in question. When Obama suggested eliminating the $14 billion a year incentive for exploring for oil and gas, everybody in the oil patch who's against subsidizing ethanol jumped up and said, hey, you can't do that. If you do that, you're going to wipe out 80% of exploration, which is all done by small independent companies, not by the majors. I supported, I favored the incentive to go out and find more oil and gas. Now, that's a tax subsidy. It's a bigger tax subsidy than oil ever got. But I want American energy to drive out Saudi Arabia and Iranian and Iraqi energy and Venezuelan energy. And so I am for all sources of American energy in order to make us not just independent but to create a reservoir so that if something does happen in the Persian Gulf in the Straits of Hormuz, the world's industrial system doesn't crash into a deep depression.

GLENN: Why would we, why would we go into subsidies, though? Isn't ‑‑ aren't subsidies really some of the biggest problems that we have with our spending and out‑of‑control picking of winners and losers?

GINGRICH: Well, it depends on what you're subsidizing. The idea of having economic incentives for manufacturing goes back to Alexander Hamilton's first report of manufacturing which I believe was 1791. We have always had a bias in favor of investing in the future. We built the transcontinental railroads that way. The Erie Canal was built that way. We've always believed that having a strong infrastructure and having a strong energy system are net advantages because they've made us richer and more powerful than any country in the world. But what I object to is subsidizing things that don't work and things that aren't creating a better future. And the problem with the modern welfare state is it actually encourages people to the wrong behaviors, encourages them not to work, encourages them not to study.

GLENN: All right. You said if you are a fiscal conservative who cares about balancing the federal budget, there may be no more important bill to vote on in your career than in support of this bill. This was what you said about a new you entitlement, Medicare prescription drug program.

GINGRICH: Which also included Medicare Advantage and also included the right to have a high deductible medical savings account, which is the first step towards moving control over your health dollars back to you. And I think is a very important distinguishing point. On the government, my position is very straightforward. If you're going to have Medicare, which was created in 1965, and was created at a time when practically drugs didn't matter. There weren't very many breakthroughs at that point. To take a position that we won't help you with insulin but we'll pay for your kidney dialysis is both bad on a human level and bad on financial level. Kidney dialysis is one of the fastest growing centers of cost and we spend almost as much annually on kidney dialysis as the entire National Institute of Health research budget, about $27 billion a year right now. If we say to you we're going to pay for open heart surgery but we won't pay for Lipitor so you can avoid open heart surgery, it's both bad (inaudible) but it's also just bad financially. So we ‑‑

GLENN: But aren't you starting with a false premise here? If we're going to have the Johnson Act, then well, then we should do this. Isn't that starting with a false premise? Shouldn't we be going the other direction instead of building on ‑‑

GINGRICH: Which is why ‑‑ which is why they had both Medicare Advantage, which is the first (inaudible) diversity and choice in Medicare, and it's why they put in the health savings account model, which is the first big step towards you being personally in charge of your own savings. And I think that that's a ‑‑ your point's right. The question is how do you manage the transition so it is politically doable. And I ‑‑

GLENN: But you believe ‑‑ no offense, but you believe voting for something that is ‑‑ you're trying to transition into smaller government by also supporting a bill that has in it a gigantic giveaway?

GINGRICH: Well, you've already given away ‑‑ that's my point. I don't see how one defends not having the ability to avoid the requirement for surgery, which is what this is all about. And the question is can you live longer and more independently and more healthily with the drug benefit than without it, and I think that if ‑‑ and you can make the (inaudible) and say, well, Medicare. A, you won't win that in the short run. So you're going to have Medicare. And the question in the short run is, so you want to have a system that basically leaves people with bad outcomes, or do you want to, in fact, maximize how long they can live and how independently they can live.

GLENN: All right.

GINGRICH: And that's just a fundamental difference.

GLENN: All right. Well, and I think this is where we fundamentally differ is it seems to me ‑‑ and let me just play the audio here ‑‑ that you are for the individual mandate for healthcare and you have been for quite some time. Let's play the audio.

GINGRICH: I am for people, individuals, exactly like automobile insurance, individuals having health insurance and being required to have health insurance, and I am prepared to vote for a voucher system which will give individuals on a sliding scale a government subsidy so it will ensure that everyone as individuals have health insurance.

GLENN: Okay. That's 1993. Here is May 2011.

GINGRICH: All of a sudden responsibility to help pay for healthcare. And I think that there are ways to do it that make most libertarians relatively happy. I've said consistently we ought to have some requirement to either have health insurance or you post a bond or in some way you indicate you are going to be held accountable.

VOICE: That is the individual mandate, is it not?

GINGRICH: It's a variation on it.

GLENN: Here's about Paul Ryan trying to fix Medicare.

GINGRICH: I don't think rightwing social engineering is any more desirable than leftwing social engineering. I don't think imposing radical change from the right or the left is a very good way for a free society to operate. So there are things you can do to improve Medicare.

VOICE: But not what Paul Ryan is suggesting which is completely changing Medicare?

GINGRICH: I think that that is too big a jump. I think what you want to have is a system where people voluntarily migrate to better outcomes, better solutions, better options, not one where you suddenly impose upon. I don't want ‑‑ I'm against ObamaCare which is imposing radical change and I would be against a conservative imposing radical change.

GLENN: Okay. Yet you seem to always be ‑‑ this is long‑term individual mandate stuff. You seem to be very interested in the government finding the solution.

GINGRICH: Well, let's go back to what I just said. What I was asked was if a program is unpopular, should the Republicans impose it anyway. We can go back and we can listen to exactly what I was asked on that show and what I said I stand by, which is in a free society, you don't elect officials to impose on you things that you disagree with. We just went through this slide over ObamaCare.

Now, I also, ironically, I would implement the Medicare reforms that Paul Ryan wants, I would implement them next year as an optional choice and I would allow people to have the option to choose premium support and then have freedom to negotiate with their doctor or their hospital in a way that would increase their ability to manage costs without being involved, you know ‑‑ but I wouldn't impose it on everybody across the board. I think that's a very large scale experiment. But I think you could migrate people toward it. I'm proposing the same thing on Social Security. I think young people ought to have the right to choose a personal Social Security insurance savings account plan and the Social Security actuary estimates that 95% of young people would pick a personal Social Security savings account over the current system but they would do so voluntarily because we would empower them to make a choice. We wouldn't impose it on them. That's a question of how do you think you can get this country to move more rapidly toward reform, and I think you can get it to move toward reform faster.

GLENN: All right.

GINGRICH: By giving people the right to choose.

GLENN: Let me just ‑‑ I just want to get to a few things. You've supported the ‑‑ you voted for the Department of Education, you in 2007 said very cautious about changing Fannie and Freddie. On global warming, with sitting down on the couch with Nancy Pelosi, and I would agree with you that was the dumbest moment ‑‑ you know, it would have been the dumbest moment of my life. And I agree with that. But when you look at, it's not a moment of your life. In speech after speech, in your book Contract with the Earth, even with John Kerry in a debate, you said this.

GINGRICH: Evidence is sufficient, but we should move towards the most effective possible steps to reduce carbon looting of the atmosphere.

VOICE: And do it urgently?

GINGRICH: And do it urgently, yes.

GLENN: Now, you have John Kerry in this debate sticking up for the private sector and you say the government should help pay.

GINGRICH: I think there has to be a, if you will, a green conservatism. There has to be a willingness to stand up and say, all right, here's the right way to solve these as seen by our values system. And now to have a dialogue about what's the most effective way to solve it. First of all, I think if you have the right level of tax credit, it isn't just exactly voluntary. My guess is there's a dollar number at which you would have every utility in the country agree they are all going to build private and sequestering power points. So I think this is a definable alternative.

KERRY: This is a huge transition. You actually want the government to do it. I want the private sector to do it.

GINGRICH: No, no, no. I want the government to pay for it.

KERRY: You want the governor to pay for it with a big tax credit.

GLENN: Help me out. This is a multiyear stance. It's not a moment in your life.

GINGRICH: Well, first of all, I fought in those (inaudible) and I believe in the environment in general and I think ‑‑

GLENN: So do I.

GINGRICH: Okay. Second, I think that there is evidence on both sides of the climate change argument, and the point I was making was in a situation where, for example, having a larger nuclear program reduces carbon in the atmosphere, it's a prudent thing to look at nuclear as one of the actions.

GLENN: But you ‑‑

GINGRICH: It's a prudent thing to develop a green coal plant that takes the carbon and puts it into carbon sequestration to use it to develop oil fields more deeply and can be actually economically done. We do it right now in West Texas.

GLENN: All right. So you believe that you can't, you can't really change fundamentally? You would have to vote for the prescription drug bill because you couldn't move, but you believe that you can get nuclear power plants built in a Gingrich administration?

GINGRICH: Oh, sure. I also think you can reshape Medicare but I think you have to do it in a way that people find it desirable and that people think ‑‑ and that people trust you. I helped reform Medicare in 1996 in a way that saved $200 billion and we had no major opposition to it. And people concluded that we had thought it through and we were doing the right thing and they were comfortable with it.

GLENN: Do you ‑‑ do you still believe in the, you know, the Inconvenient Truth as outlined by global climate change advocates?

GINGRICH: Well, I never believed in Al Gore's fantasies and, in fact, if you look at the record, the day that Al Gore testified at the Energy and Commerce Committee in favor of cap and trade, I was the next witness and I testified against cap and trade. And in the Senate, I worked through American solutions to help beat the cap and trade bill. Cap and trade was an effort by the left to use the environment as an excuse to get total control over the American economy, centralizing a Washington bureaucracy. In the end it had nothing to do with the environment. It had everything to do with their desire to control our lives.

GLENN: Newt, I have to tell you, I ‑‑ you know, because, you know, it's obvious it was very clear in advance and I hope my staff made this very clear that this isn't going to be an easy interview but I think you've ‑‑ you know, there was no gaffes here by any stretch of the imagination. I didn't expect any. But I appreciate the willingness to come on and answer the tough questions, and I wish you the best.

GINGRICH: Well, sir, you and I have always had a great relationship and I admire your courage and I admire the way in which you've always stood up and told the truth and I think you've had a huge impact as I go around the country with Tea Party folks in maximizing interest in American history and interest in the Founding Fathers and I think much of what you've done, you know, you and I don't have to agree on some things to have a great deal of mutual respect and I think you've been a very powerful force for good and I wish you well in your new ventures.

GLENN: Thank you very much. Newt Gingrich, thank you for being on the program. Back in just a second.

 

Glenn is back on TV! Watch Glenn's new two-hour show available live and on-demand Monday through Friday on GBTV.com! Start your two week free trail HERE!

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.