Transcript of Newt Gingrich interview

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Below is a rush transcript of Glenn's interview with Newt Gingrich this morning. A full article and video of the interview is not available HERE!

GLENN: Lot to do today, a lot to do. And we begin right now with Newt Gingrich. Look, this is ‑‑ so you know, I am... I am increasingly disinterested in Washington because I don't believe the answers lie in Washington. However, we all have to be responsible and we all have to do, you know, the right thing and pay attention to politics and vote. Now is the time to ask the questions of each of the politicians.

Newt Gingrich is a man that I've met several times. I've had dinner with him when we were in Washington, D.C. He seems like a very nice man. We don't know each ‑‑ we're not buddies, but I have been around him enough to know that, you know, he's a ‑‑ he's an honest guy, a decent guy that has always shot straight with me. I want to make sure that you understand and that he understands that this is not a gotcha interview. I have serious concerns with Newt Gingrich, but it's not a gotcha interview. This is just, I'm asking questions because I truly, deeply care about the country just as much as Newt Gingrich does but we differ on the answers, I believe. I'd like to have him convince me that I'm wrong. I would love to have him convince me that I'm wrong. Mr. Newt Gingrich, how are you, sir?

GINGRICH: I'm doing well. How are you?

GLENN: I'm very good. Let's start with ‑‑ let's start with a piece of audio here where you were talking about healthcare and you went down the progressive road with Theodore Roosevelt.

GINGRICH: And for government to not leave guarantees that you don't have the ability to change, no private corporation has the purchasing power or the ability to reshape the health system, and in this sense I guess I'm a Theodore Roosevelt Republican. In fact, if I were going to characterize my ‑‑ on health where I come from, I'm a Theodore Roosevelt Republican and I believe government can lean in the regulatory leaning is okay.

GLENN: Regulation and the government scares the crap out of me and I think most Tea Party kind of leaning conservatives, and Theodore Roosevelt was the guy who started the Progressive Party. How would you characterize your relationship with the progressive ideals of Theodore Roosevelt?

GINGRICH: Well, that depends on which phase of Roosevelt you're talking about. The 1912, he's become a big government, centralized power advocate running an a third party candidate which, for example, Roosevelt advocated the Food and Drug Act after he was eating ‑‑ and this supposedly the story, after he was eating sausage and eggs while reading up to Sinclair's The Jungle, which has a scene in which a man falls into a vat at the sausage factory and becomes part of the sausage. And if you go back to that era where people had ‑‑ dealing with the Chinese where the people had doctored food, they had put all sorts of junk in food, they ‑‑ you know, I as a child who lived in Europe and I always marveled at the fact that American water is drinkable virtually anywhere.

So there are minimum regulatory standards of public health and safety that are I think really important.

GLENN: Okay. So you're a minimum regulation guy on making sure the people don't fall into the vats of sausage?

GINGRICH: Yeah. What I'm against is the government trying to implement things because bureaucracy's such a bad implementer, and I'm against government trying to pick winners and losers. I mean, there's no accident that the Smithsonian got $50,000 from the Pierre plane and failed and the ‑‑ from the Congress, and that the Wright brothers invented the airplane because ‑‑

GLENN: Okay.

GINGRICH: But I do think ‑‑ and I think almost everybody will see this, I believe. You want to make sure, for example, if you buy certain electric things that they don't start fires in your house.

GLENN: Got it.

GINGRICH: You know, that kind of thing.

GLENN: But you're not into picking winners and losers. So you would not have done the GM bailout?

GINGRICH: No. No, absolutely not. I think they would have ‑‑ I think they would be better off today ‑‑ remember you can have ‑‑ you can have a bankruptcy for reorganization, not for liquidation.

GLENN: Right. But you are ‑‑

GINGRICH: They go through a reorganization bankruptcy, they would be much better off than they are today.

GLENN: Sure. But you have selected a winner when you are for, quite strongly, the ethanol subsidies.

GINGRICH: Well, you know, that's just in question. When Obama suggested eliminating the $14 billion a year incentive for exploring for oil and gas, everybody in the oil patch who's against subsidizing ethanol jumped up and said, hey, you can't do that. If you do that, you're going to wipe out 80% of exploration, which is all done by small independent companies, not by the majors. I supported, I favored the incentive to go out and find more oil and gas. Now, that's a tax subsidy. It's a bigger tax subsidy than oil ever got. But I want American energy to drive out Saudi Arabia and Iranian and Iraqi energy and Venezuelan energy. And so I am for all sources of American energy in order to make us not just independent but to create a reservoir so that if something does happen in the Persian Gulf in the Straits of Hormuz, the world's industrial system doesn't crash into a deep depression.

GLENN: Why would we, why would we go into subsidies, though? Isn't ‑‑ aren't subsidies really some of the biggest problems that we have with our spending and out‑of‑control picking of winners and losers?

GINGRICH: Well, it depends on what you're subsidizing. The idea of having economic incentives for manufacturing goes back to Alexander Hamilton's first report of manufacturing which I believe was 1791. We have always had a bias in favor of investing in the future. We built the transcontinental railroads that way. The Erie Canal was built that way. We've always believed that having a strong infrastructure and having a strong energy system are net advantages because they've made us richer and more powerful than any country in the world. But what I object to is subsidizing things that don't work and things that aren't creating a better future. And the problem with the modern welfare state is it actually encourages people to the wrong behaviors, encourages them not to work, encourages them not to study.

GLENN: All right. You said if you are a fiscal conservative who cares about balancing the federal budget, there may be no more important bill to vote on in your career than in support of this bill. This was what you said about a new you entitlement, Medicare prescription drug program.

GINGRICH: Which also included Medicare Advantage and also included the right to have a high deductible medical savings account, which is the first step towards moving control over your health dollars back to you. And I think is a very important distinguishing point. On the government, my position is very straightforward. If you're going to have Medicare, which was created in 1965, and was created at a time when practically drugs didn't matter. There weren't very many breakthroughs at that point. To take a position that we won't help you with insulin but we'll pay for your kidney dialysis is both bad on a human level and bad on financial level. Kidney dialysis is one of the fastest growing centers of cost and we spend almost as much annually on kidney dialysis as the entire National Institute of Health research budget, about $27 billion a year right now. If we say to you we're going to pay for open heart surgery but we won't pay for Lipitor so you can avoid open heart surgery, it's both bad (inaudible) but it's also just bad financially. So we ‑‑

GLENN: But aren't you starting with a false premise here? If we're going to have the Johnson Act, then well, then we should do this. Isn't that starting with a false premise? Shouldn't we be going the other direction instead of building on ‑‑

GINGRICH: Which is why ‑‑ which is why they had both Medicare Advantage, which is the first (inaudible) diversity and choice in Medicare, and it's why they put in the health savings account model, which is the first big step towards you being personally in charge of your own savings. And I think that that's a ‑‑ your point's right. The question is how do you manage the transition so it is politically doable. And I ‑‑

GLENN: But you believe ‑‑ no offense, but you believe voting for something that is ‑‑ you're trying to transition into smaller government by also supporting a bill that has in it a gigantic giveaway?

GINGRICH: Well, you've already given away ‑‑ that's my point. I don't see how one defends not having the ability to avoid the requirement for surgery, which is what this is all about. And the question is can you live longer and more independently and more healthily with the drug benefit than without it, and I think that if ‑‑ and you can make the (inaudible) and say, well, Medicare. A, you won't win that in the short run. So you're going to have Medicare. And the question in the short run is, so you want to have a system that basically leaves people with bad outcomes, or do you want to, in fact, maximize how long they can live and how independently they can live.

GLENN: All right.

GINGRICH: And that's just a fundamental difference.

GLENN: All right. Well, and I think this is where we fundamentally differ is it seems to me ‑‑ and let me just play the audio here ‑‑ that you are for the individual mandate for healthcare and you have been for quite some time. Let's play the audio.

GINGRICH: I am for people, individuals, exactly like automobile insurance, individuals having health insurance and being required to have health insurance, and I am prepared to vote for a voucher system which will give individuals on a sliding scale a government subsidy so it will ensure that everyone as individuals have health insurance.

GLENN: Okay. That's 1993. Here is May 2011.

GINGRICH: All of a sudden responsibility to help pay for healthcare. And I think that there are ways to do it that make most libertarians relatively happy. I've said consistently we ought to have some requirement to either have health insurance or you post a bond or in some way you indicate you are going to be held accountable.

VOICE: That is the individual mandate, is it not?

GINGRICH: It's a variation on it.

GLENN: Here's about Paul Ryan trying to fix Medicare.

GINGRICH: I don't think rightwing social engineering is any more desirable than leftwing social engineering. I don't think imposing radical change from the right or the left is a very good way for a free society to operate. So there are things you can do to improve Medicare.

VOICE: But not what Paul Ryan is suggesting which is completely changing Medicare?

GINGRICH: I think that that is too big a jump. I think what you want to have is a system where people voluntarily migrate to better outcomes, better solutions, better options, not one where you suddenly impose upon. I don't want ‑‑ I'm against ObamaCare which is imposing radical change and I would be against a conservative imposing radical change.

GLENN: Okay. Yet you seem to always be ‑‑ this is long‑term individual mandate stuff. You seem to be very interested in the government finding the solution.

GINGRICH: Well, let's go back to what I just said. What I was asked was if a program is unpopular, should the Republicans impose it anyway. We can go back and we can listen to exactly what I was asked on that show and what I said I stand by, which is in a free society, you don't elect officials to impose on you things that you disagree with. We just went through this slide over ObamaCare.

Now, I also, ironically, I would implement the Medicare reforms that Paul Ryan wants, I would implement them next year as an optional choice and I would allow people to have the option to choose premium support and then have freedom to negotiate with their doctor or their hospital in a way that would increase their ability to manage costs without being involved, you know ‑‑ but I wouldn't impose it on everybody across the board. I think that's a very large scale experiment. But I think you could migrate people toward it. I'm proposing the same thing on Social Security. I think young people ought to have the right to choose a personal Social Security insurance savings account plan and the Social Security actuary estimates that 95% of young people would pick a personal Social Security savings account over the current system but they would do so voluntarily because we would empower them to make a choice. We wouldn't impose it on them. That's a question of how do you think you can get this country to move more rapidly toward reform, and I think you can get it to move toward reform faster.

GLENN: All right.

GINGRICH: By giving people the right to choose.

GLENN: Let me just ‑‑ I just want to get to a few things. You've supported the ‑‑ you voted for the Department of Education, you in 2007 said very cautious about changing Fannie and Freddie. On global warming, with sitting down on the couch with Nancy Pelosi, and I would agree with you that was the dumbest moment ‑‑ you know, it would have been the dumbest moment of my life. And I agree with that. But when you look at, it's not a moment of your life. In speech after speech, in your book Contract with the Earth, even with John Kerry in a debate, you said this.

GINGRICH: Evidence is sufficient, but we should move towards the most effective possible steps to reduce carbon looting of the atmosphere.

VOICE: And do it urgently?

GINGRICH: And do it urgently, yes.

GLENN: Now, you have John Kerry in this debate sticking up for the private sector and you say the government should help pay.

GINGRICH: I think there has to be a, if you will, a green conservatism. There has to be a willingness to stand up and say, all right, here's the right way to solve these as seen by our values system. And now to have a dialogue about what's the most effective way to solve it. First of all, I think if you have the right level of tax credit, it isn't just exactly voluntary. My guess is there's a dollar number at which you would have every utility in the country agree they are all going to build private and sequestering power points. So I think this is a definable alternative.

KERRY: This is a huge transition. You actually want the government to do it. I want the private sector to do it.

GINGRICH: No, no, no. I want the government to pay for it.

KERRY: You want the governor to pay for it with a big tax credit.

GLENN: Help me out. This is a multiyear stance. It's not a moment in your life.

GINGRICH: Well, first of all, I fought in those (inaudible) and I believe in the environment in general and I think ‑‑

GLENN: So do I.

GINGRICH: Okay. Second, I think that there is evidence on both sides of the climate change argument, and the point I was making was in a situation where, for example, having a larger nuclear program reduces carbon in the atmosphere, it's a prudent thing to look at nuclear as one of the actions.

GLENN: But you ‑‑

GINGRICH: It's a prudent thing to develop a green coal plant that takes the carbon and puts it into carbon sequestration to use it to develop oil fields more deeply and can be actually economically done. We do it right now in West Texas.

GLENN: All right. So you believe that you can't, you can't really change fundamentally? You would have to vote for the prescription drug bill because you couldn't move, but you believe that you can get nuclear power plants built in a Gingrich administration?

GINGRICH: Oh, sure. I also think you can reshape Medicare but I think you have to do it in a way that people find it desirable and that people think ‑‑ and that people trust you. I helped reform Medicare in 1996 in a way that saved $200 billion and we had no major opposition to it. And people concluded that we had thought it through and we were doing the right thing and they were comfortable with it.

GLENN: Do you ‑‑ do you still believe in the, you know, the Inconvenient Truth as outlined by global climate change advocates?

GINGRICH: Well, I never believed in Al Gore's fantasies and, in fact, if you look at the record, the day that Al Gore testified at the Energy and Commerce Committee in favor of cap and trade, I was the next witness and I testified against cap and trade. And in the Senate, I worked through American solutions to help beat the cap and trade bill. Cap and trade was an effort by the left to use the environment as an excuse to get total control over the American economy, centralizing a Washington bureaucracy. In the end it had nothing to do with the environment. It had everything to do with their desire to control our lives.

GLENN: Newt, I have to tell you, I ‑‑ you know, because, you know, it's obvious it was very clear in advance and I hope my staff made this very clear that this isn't going to be an easy interview but I think you've ‑‑ you know, there was no gaffes here by any stretch of the imagination. I didn't expect any. But I appreciate the willingness to come on and answer the tough questions, and I wish you the best.

GINGRICH: Well, sir, you and I have always had a great relationship and I admire your courage and I admire the way in which you've always stood up and told the truth and I think you've had a huge impact as I go around the country with Tea Party folks in maximizing interest in American history and interest in the Founding Fathers and I think much of what you've done, you know, you and I don't have to agree on some things to have a great deal of mutual respect and I think you've been a very powerful force for good and I wish you well in your new ventures.

GLENN: Thank you very much. Newt Gingrich, thank you for being on the program. Back in just a second.

 

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The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.