Transcript of Newt Gingrich interview

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Below is a rush transcript of Glenn's interview with Newt Gingrich this morning. A full article and video of the interview is not available HERE!

GLENN: Lot to do today, a lot to do. And we begin right now with Newt Gingrich. Look, this is ‑‑ so you know, I am... I am increasingly disinterested in Washington because I don't believe the answers lie in Washington. However, we all have to be responsible and we all have to do, you know, the right thing and pay attention to politics and vote. Now is the time to ask the questions of each of the politicians.

Newt Gingrich is a man that I've met several times. I've had dinner with him when we were in Washington, D.C. He seems like a very nice man. We don't know each ‑‑ we're not buddies, but I have been around him enough to know that, you know, he's a ‑‑ he's an honest guy, a decent guy that has always shot straight with me. I want to make sure that you understand and that he understands that this is not a gotcha interview. I have serious concerns with Newt Gingrich, but it's not a gotcha interview. This is just, I'm asking questions because I truly, deeply care about the country just as much as Newt Gingrich does but we differ on the answers, I believe. I'd like to have him convince me that I'm wrong. I would love to have him convince me that I'm wrong. Mr. Newt Gingrich, how are you, sir?

GINGRICH: I'm doing well. How are you?

GLENN: I'm very good. Let's start with ‑‑ let's start with a piece of audio here where you were talking about healthcare and you went down the progressive road with Theodore Roosevelt.

GINGRICH: And for government to not leave guarantees that you don't have the ability to change, no private corporation has the purchasing power or the ability to reshape the health system, and in this sense I guess I'm a Theodore Roosevelt Republican. In fact, if I were going to characterize my ‑‑ on health where I come from, I'm a Theodore Roosevelt Republican and I believe government can lean in the regulatory leaning is okay.

GLENN: Regulation and the government scares the crap out of me and I think most Tea Party kind of leaning conservatives, and Theodore Roosevelt was the guy who started the Progressive Party. How would you characterize your relationship with the progressive ideals of Theodore Roosevelt?

GINGRICH: Well, that depends on which phase of Roosevelt you're talking about. The 1912, he's become a big government, centralized power advocate running an a third party candidate which, for example, Roosevelt advocated the Food and Drug Act after he was eating ‑‑ and this supposedly the story, after he was eating sausage and eggs while reading up to Sinclair's The Jungle, which has a scene in which a man falls into a vat at the sausage factory and becomes part of the sausage. And if you go back to that era where people had ‑‑ dealing with the Chinese where the people had doctored food, they had put all sorts of junk in food, they ‑‑ you know, I as a child who lived in Europe and I always marveled at the fact that American water is drinkable virtually anywhere.

So there are minimum regulatory standards of public health and safety that are I think really important.

GLENN: Okay. So you're a minimum regulation guy on making sure the people don't fall into the vats of sausage?

GINGRICH: Yeah. What I'm against is the government trying to implement things because bureaucracy's such a bad implementer, and I'm against government trying to pick winners and losers. I mean, there's no accident that the Smithsonian got $50,000 from the Pierre plane and failed and the ‑‑ from the Congress, and that the Wright brothers invented the airplane because ‑‑

GLENN: Okay.

GINGRICH: But I do think ‑‑ and I think almost everybody will see this, I believe. You want to make sure, for example, if you buy certain electric things that they don't start fires in your house.

GLENN: Got it.

GINGRICH: You know, that kind of thing.

GLENN: But you're not into picking winners and losers. So you would not have done the GM bailout?

GINGRICH: No. No, absolutely not. I think they would have ‑‑ I think they would be better off today ‑‑ remember you can have ‑‑ you can have a bankruptcy for reorganization, not for liquidation.

GLENN: Right. But you are ‑‑

GINGRICH: They go through a reorganization bankruptcy, they would be much better off than they are today.

GLENN: Sure. But you have selected a winner when you are for, quite strongly, the ethanol subsidies.

GINGRICH: Well, you know, that's just in question. When Obama suggested eliminating the $14 billion a year incentive for exploring for oil and gas, everybody in the oil patch who's against subsidizing ethanol jumped up and said, hey, you can't do that. If you do that, you're going to wipe out 80% of exploration, which is all done by small independent companies, not by the majors. I supported, I favored the incentive to go out and find more oil and gas. Now, that's a tax subsidy. It's a bigger tax subsidy than oil ever got. But I want American energy to drive out Saudi Arabia and Iranian and Iraqi energy and Venezuelan energy. And so I am for all sources of American energy in order to make us not just independent but to create a reservoir so that if something does happen in the Persian Gulf in the Straits of Hormuz, the world's industrial system doesn't crash into a deep depression.

GLENN: Why would we, why would we go into subsidies, though? Isn't ‑‑ aren't subsidies really some of the biggest problems that we have with our spending and out‑of‑control picking of winners and losers?

GINGRICH: Well, it depends on what you're subsidizing. The idea of having economic incentives for manufacturing goes back to Alexander Hamilton's first report of manufacturing which I believe was 1791. We have always had a bias in favor of investing in the future. We built the transcontinental railroads that way. The Erie Canal was built that way. We've always believed that having a strong infrastructure and having a strong energy system are net advantages because they've made us richer and more powerful than any country in the world. But what I object to is subsidizing things that don't work and things that aren't creating a better future. And the problem with the modern welfare state is it actually encourages people to the wrong behaviors, encourages them not to work, encourages them not to study.

GLENN: All right. You said if you are a fiscal conservative who cares about balancing the federal budget, there may be no more important bill to vote on in your career than in support of this bill. This was what you said about a new you entitlement, Medicare prescription drug program.

GINGRICH: Which also included Medicare Advantage and also included the right to have a high deductible medical savings account, which is the first step towards moving control over your health dollars back to you. And I think is a very important distinguishing point. On the government, my position is very straightforward. If you're going to have Medicare, which was created in 1965, and was created at a time when practically drugs didn't matter. There weren't very many breakthroughs at that point. To take a position that we won't help you with insulin but we'll pay for your kidney dialysis is both bad on a human level and bad on financial level. Kidney dialysis is one of the fastest growing centers of cost and we spend almost as much annually on kidney dialysis as the entire National Institute of Health research budget, about $27 billion a year right now. If we say to you we're going to pay for open heart surgery but we won't pay for Lipitor so you can avoid open heart surgery, it's both bad (inaudible) but it's also just bad financially. So we ‑‑

GLENN: But aren't you starting with a false premise here? If we're going to have the Johnson Act, then well, then we should do this. Isn't that starting with a false premise? Shouldn't we be going the other direction instead of building on ‑‑

GINGRICH: Which is why ‑‑ which is why they had both Medicare Advantage, which is the first (inaudible) diversity and choice in Medicare, and it's why they put in the health savings account model, which is the first big step towards you being personally in charge of your own savings. And I think that that's a ‑‑ your point's right. The question is how do you manage the transition so it is politically doable. And I ‑‑

GLENN: But you believe ‑‑ no offense, but you believe voting for something that is ‑‑ you're trying to transition into smaller government by also supporting a bill that has in it a gigantic giveaway?

GINGRICH: Well, you've already given away ‑‑ that's my point. I don't see how one defends not having the ability to avoid the requirement for surgery, which is what this is all about. And the question is can you live longer and more independently and more healthily with the drug benefit than without it, and I think that if ‑‑ and you can make the (inaudible) and say, well, Medicare. A, you won't win that in the short run. So you're going to have Medicare. And the question in the short run is, so you want to have a system that basically leaves people with bad outcomes, or do you want to, in fact, maximize how long they can live and how independently they can live.

GLENN: All right.

GINGRICH: And that's just a fundamental difference.

GLENN: All right. Well, and I think this is where we fundamentally differ is it seems to me ‑‑ and let me just play the audio here ‑‑ that you are for the individual mandate for healthcare and you have been for quite some time. Let's play the audio.

GINGRICH: I am for people, individuals, exactly like automobile insurance, individuals having health insurance and being required to have health insurance, and I am prepared to vote for a voucher system which will give individuals on a sliding scale a government subsidy so it will ensure that everyone as individuals have health insurance.

GLENN: Okay. That's 1993. Here is May 2011.

GINGRICH: All of a sudden responsibility to help pay for healthcare. And I think that there are ways to do it that make most libertarians relatively happy. I've said consistently we ought to have some requirement to either have health insurance or you post a bond or in some way you indicate you are going to be held accountable.

VOICE: That is the individual mandate, is it not?

GINGRICH: It's a variation on it.

GLENN: Here's about Paul Ryan trying to fix Medicare.

GINGRICH: I don't think rightwing social engineering is any more desirable than leftwing social engineering. I don't think imposing radical change from the right or the left is a very good way for a free society to operate. So there are things you can do to improve Medicare.

VOICE: But not what Paul Ryan is suggesting which is completely changing Medicare?

GINGRICH: I think that that is too big a jump. I think what you want to have is a system where people voluntarily migrate to better outcomes, better solutions, better options, not one where you suddenly impose upon. I don't want ‑‑ I'm against ObamaCare which is imposing radical change and I would be against a conservative imposing radical change.

GLENN: Okay. Yet you seem to always be ‑‑ this is long‑term individual mandate stuff. You seem to be very interested in the government finding the solution.

GINGRICH: Well, let's go back to what I just said. What I was asked was if a program is unpopular, should the Republicans impose it anyway. We can go back and we can listen to exactly what I was asked on that show and what I said I stand by, which is in a free society, you don't elect officials to impose on you things that you disagree with. We just went through this slide over ObamaCare.

Now, I also, ironically, I would implement the Medicare reforms that Paul Ryan wants, I would implement them next year as an optional choice and I would allow people to have the option to choose premium support and then have freedom to negotiate with their doctor or their hospital in a way that would increase their ability to manage costs without being involved, you know ‑‑ but I wouldn't impose it on everybody across the board. I think that's a very large scale experiment. But I think you could migrate people toward it. I'm proposing the same thing on Social Security. I think young people ought to have the right to choose a personal Social Security insurance savings account plan and the Social Security actuary estimates that 95% of young people would pick a personal Social Security savings account over the current system but they would do so voluntarily because we would empower them to make a choice. We wouldn't impose it on them. That's a question of how do you think you can get this country to move more rapidly toward reform, and I think you can get it to move toward reform faster.

GLENN: All right.

GINGRICH: By giving people the right to choose.

GLENN: Let me just ‑‑ I just want to get to a few things. You've supported the ‑‑ you voted for the Department of Education, you in 2007 said very cautious about changing Fannie and Freddie. On global warming, with sitting down on the couch with Nancy Pelosi, and I would agree with you that was the dumbest moment ‑‑ you know, it would have been the dumbest moment of my life. And I agree with that. But when you look at, it's not a moment of your life. In speech after speech, in your book Contract with the Earth, even with John Kerry in a debate, you said this.

GINGRICH: Evidence is sufficient, but we should move towards the most effective possible steps to reduce carbon looting of the atmosphere.

VOICE: And do it urgently?

GINGRICH: And do it urgently, yes.

GLENN: Now, you have John Kerry in this debate sticking up for the private sector and you say the government should help pay.

GINGRICH: I think there has to be a, if you will, a green conservatism. There has to be a willingness to stand up and say, all right, here's the right way to solve these as seen by our values system. And now to have a dialogue about what's the most effective way to solve it. First of all, I think if you have the right level of tax credit, it isn't just exactly voluntary. My guess is there's a dollar number at which you would have every utility in the country agree they are all going to build private and sequestering power points. So I think this is a definable alternative.

KERRY: This is a huge transition. You actually want the government to do it. I want the private sector to do it.

GINGRICH: No, no, no. I want the government to pay for it.

KERRY: You want the governor to pay for it with a big tax credit.

GLENN: Help me out. This is a multiyear stance. It's not a moment in your life.

GINGRICH: Well, first of all, I fought in those (inaudible) and I believe in the environment in general and I think ‑‑

GLENN: So do I.

GINGRICH: Okay. Second, I think that there is evidence on both sides of the climate change argument, and the point I was making was in a situation where, for example, having a larger nuclear program reduces carbon in the atmosphere, it's a prudent thing to look at nuclear as one of the actions.

GLENN: But you ‑‑

GINGRICH: It's a prudent thing to develop a green coal plant that takes the carbon and puts it into carbon sequestration to use it to develop oil fields more deeply and can be actually economically done. We do it right now in West Texas.

GLENN: All right. So you believe that you can't, you can't really change fundamentally? You would have to vote for the prescription drug bill because you couldn't move, but you believe that you can get nuclear power plants built in a Gingrich administration?

GINGRICH: Oh, sure. I also think you can reshape Medicare but I think you have to do it in a way that people find it desirable and that people think ‑‑ and that people trust you. I helped reform Medicare in 1996 in a way that saved $200 billion and we had no major opposition to it. And people concluded that we had thought it through and we were doing the right thing and they were comfortable with it.

GLENN: Do you ‑‑ do you still believe in the, you know, the Inconvenient Truth as outlined by global climate change advocates?

GINGRICH: Well, I never believed in Al Gore's fantasies and, in fact, if you look at the record, the day that Al Gore testified at the Energy and Commerce Committee in favor of cap and trade, I was the next witness and I testified against cap and trade. And in the Senate, I worked through American solutions to help beat the cap and trade bill. Cap and trade was an effort by the left to use the environment as an excuse to get total control over the American economy, centralizing a Washington bureaucracy. In the end it had nothing to do with the environment. It had everything to do with their desire to control our lives.

GLENN: Newt, I have to tell you, I ‑‑ you know, because, you know, it's obvious it was very clear in advance and I hope my staff made this very clear that this isn't going to be an easy interview but I think you've ‑‑ you know, there was no gaffes here by any stretch of the imagination. I didn't expect any. But I appreciate the willingness to come on and answer the tough questions, and I wish you the best.

GINGRICH: Well, sir, you and I have always had a great relationship and I admire your courage and I admire the way in which you've always stood up and told the truth and I think you've had a huge impact as I go around the country with Tea Party folks in maximizing interest in American history and interest in the Founding Fathers and I think much of what you've done, you know, you and I don't have to agree on some things to have a great deal of mutual respect and I think you've been a very powerful force for good and I wish you well in your new ventures.

GLENN: Thank you very much. Newt Gingrich, thank you for being on the program. Back in just a second.

 

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A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.